Event

American Relics & the Politics of Public Memory

Wednesday, September 6, 2023 6:00 PM - 7:00 PM EST
At MHS

Matthew Dennis, University of Oregon

This is a hybrid event. FREE for MHS Members. $10 per person fee (in person). No charge for virtual attendees or Card to Culture participants (EBT, WIC, and ConnectorCare). The in-person reception starts at 5:30 and the program will begin at 6:00.

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Register to attend in person

The gold epaulettes that George Washington wore into battle. A crushed wristwatch after the 9/11 attacks. Volatile and shapeshifting, relics have long played a role in memorializing the American past, acting as physical reminders of hard-won battles, mass tragedies, and political triumphs. Surveying the expanse of US history, American Relics and the Politics of Public Memory shows how these objects have articulated glory, courage, and national greatness as well as horror, defeat, and oppression. The atrocious artifacts of lynching and the looted remains of Native American graves were later evidence of shameful things, exposing ongoing racial violence, and advancing calls for equality and civil rights. Matthew Dennis pursues this history of fraught public objects and assesses the emergence of new venues of memorialization, such as virtual and digital spaces. Through it all, relics continue to fundamentally ground and shape US public memory in its uncertain present and future.

Hybrid Event

The in-person reception starts at 5:30 and the program will begin at 6:00.

Masks are optional for this event.

The virtual program begins at 6:00 PM and will be hosted on the video conference platform, Zoom. Registrants will receive a confirmation message with attendance information.

Upcoming Events

Social Reform and Identity Formation in the 17th Century - A Panel Discussion
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Tuesday, April 1, 2025 5:00 PM - 6:15 PM EST
This panel investigates forms of social control in 17th century New England. Arthur George Kamya’s paper examines the regulation of distilled liquor in 17th century Massachusetts Bay Colony, exploring how authorities navigated competing moral, economic, and security imperatives. Initially targeting a cross-section of colonists, liquor laws evolved to focus on servants, Native Americans, and eventually African Americans. The colony's approach shifted from moral censure to pragmatic revenue generation, with officials using fines and licenses to fund government operations. Kamya’s study illuminates how alcohol regulation became a tool of social control, state-building, and the construction of racial hierarchies in colonial New England, offering insights into the complex interplay between commerce, governance, and identity formation in early America. As discussed in Alice King’s work, Connecticut adopted a notable strategy towards certain Indigenous populations during the initial decades of settlement, attempting to control and exploit Native communities by turning them into colonial tributaries who would provide essential supplies, wampum, and military aid. King’s paper considers the evolution of tributary politics at the end of the seventeenth century after the Dominion of New England and Glorious Revolution had destabilized colonial authority and left colonists vulnerable to attack by French and Native forces, including the Wabanaki Confederacy during King William’s War, 1689-1697, when Connecticut leaders sought to raise soldiers for New England’s defense from these historic tributary communities.
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