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Papers of the Winthrop Family, Volume 4

Roger Williams to John Winthrop1
Williams, Roger JW

1638-09-10

For the right Worshipfull and his much honoured friend Mr. Governour of the Massachusetts these
At Narigansett the 10th of the 7th: early 1638 Much honoured Sir,

These Sachims with myself consulting the last Lords day as soone as I here arrived: I dispatched a letter to meete our Qunnihticut friends at Monahiggin: desiring a speedie word from Capt: Mason (according as he found the busines Easie or Difficult) to giue direction for the Course of the Narigansetts, either to Monahiggin or Pequt. With all the Messenger had charge to deale with Onkas, from vs all Caunounicus Miantunnomu etc. to be wise and faythfull to vs in what we should propose to him.

The Messenger returned the last night (and being a discreete man to obserue passages) he related that comming neere the towne viz. to wit Monahiggin he heard 6 guns, which perswaded him that English were come but drawing neerer he found they were the Guns which formerly the Pequts had got from the English. Entring the Court he found the House mingled full of Monahiggins and Pequts, who desired his newes, but he silent: They told him that they heard that the English were comming against them, and they had sent vp 2 chiefe men who found the English trayning: They were examined of 2 things viz: why they had lately let goe 2 of the murtherers at Nayantaquit whom they had bound and why they had seazed vpon all the Corne at Pequt, belonging to hiether Nayantaquit Pequts: so they were ymprisoned and bound: word whereof comming to Onkace 40 men were sent vp with their Bead girdles to redeeme them: The Messenger got Onkace private, who would not be drawne to yeald vp any of his Pequts, but alleadging that he had bought them with his money of the English (as the Nayantaquit Sachims said, for which purpose I am bold to inclose Mr. Heynes his answere) he said they found the English so false that the last night in a generall meeting they were resolved to fight it out, and for himselfe although the 58English bound him and killd him he would not yeald: He related that Mr. Heynes had given him a letter of Securitie to lye by him, in case that any English should iniure him, but in this pursuing his Pequts and binding his men he had throwen away his letter etc. Sir your wisedome (I know) catcheth at my request before I make it viz: that in case I am directed from our Friends of Qunnihticut, to send for aide, you would please to cause a readines at litle warning. I could make true Relacion of the brags of the chiefe of these wretches viz: that the Massachusett English did but gleane after the Qunnihticut men etc. in the wars: but I am confident you desire their good, with the safetie of your owne state: therefore I rest with a Description briefe of the Pequt Townes now againe vnder Okace and the Nayantaquit Sachims established: At Pequt Nayantaquit are vpward of 20 howses, vp the river at Mangunckakuck 8, vp still at Sauquonckackock 10, vp still at Paupattokshick 15, vp still at Tatuppequauog 20, 3 or 4 mile further with Onkace at his towne Monahiggin a great number mingled, which are all vnder Onkas, beside those at Qunnipiuck and others of Long Iland and Sasacous his Confederates. At Nayantaquit the hither vpwards of 20 howses all vnder the Nayantaquit Sachims, except 6 or 7 men vnto whome your Worship was pleased to giue life vpon Miantunnomues motion by my letter vpon their submission. these are still Miantunnomues Subiects, yet refusing to liue with him at Narigansett, he disclaimes them, in case according to promise they assist not in this busines. The most High graciously sanctifie all his holy pleasure to vs, prosper these our present Enterprises to his prayse, but especially against those Enemies (1 Pet. 2. 11.) Lusts which fight against our Soules: in him I desire to be Your Worships more and to Eternitie

Roger Williams
1.

W. 2. 110; 4 Collections , VI. 250–252; N.C. , VI. 117–119.

Roger Williams to John Winthrop1
Williams, Roger JW Much honoured Sir,

Through the mercy of the Most High, I am newly returned from a double journey to Qunnihticut and Plymouth. I shall presume on your wonted love and gentleness to present you with a short relation of what issue it pleased the Lord to produce out of them, especially since your worship's name was some way engaged in both.

I went up to Qunnihticut with Miantunnomu,2 who had a guard of up­59wards of 150 men, and many sachims, and his wife and children, with him. By the way (lodging from his house three nights in the woods) we met divers Nanhiggontick men complaining of robbery and violence, which they had sustained from the Pequts and Monahiggins in their travel from Qunnihticut; as also some of the Wunnashowatuckoogs (subject to Canounicus) came to us and advertised, that two days before, about 600 and 60 Pequts, Monahiggins and their confederates, had robbed them, and spoiled about twenty-three fields of corn, and rifled four Nanhiggontick men amongst them; as also that they lay in way and wait to stop Miantunnomue's passage to Qunnihticut, and divers of them threatened to boil him in the kettle.

This tidings being many ways confirmed, my company, Mr. Scott (a Suffolk man) and Mr. Cope, advised our stop and return back; unto which I also advised the whole company, to prevent bloodshed, resolving to get up to Qunnihticut by water, hoping there to stop such courses. But Miantunnomu and his council resolved (being then about fifty miles, half way, on our journey) that not a man should turn back, resolving rather all to die, keeping strict watch by night, and in dangerous places a guard by day about the sachims, Miantunnomu and his wife, who kept the path, myself and company always first, and on either side of the path forty or fifty men to prevent sudden surprisals. This was their Indian march.

But it pleased the Father of mercies, that (as we since heard) we came not by till two days after the time given out by Miantunnomu, (by reason of staying for me until the Lord's day was over,) as also the Lord sent a rumour of great numbers of the English, in company with the Nanhiggonticks, so that we came safe to Qunnihticut.

Being arrived, Okace had sent messengers that he was lame, and could not come. Mr. Haynes said, it was a lame excuse, and sent earnestly for him, who at last came, and being charged by Mr. Haynes with the late outrages, one of his company said, they were but an 100 men. He said, he was with them, but did not see all was done, and that they did but roast corn, etc. So there being affirmations and negations concerning the numbers of men and the spoil, not having eye-witnesses of our own, that fell, as also many other mutual complaints of rifling each other, which were heard at large to give vent and breathing to both parts.

At last we drew them to shake hands, Miantunnomu and Okace; and Miantunnomu invited (twice earnestly) Okace to sup and dine with him, 60he and all his company (his men having killed some venison;) but he would not yield, although the magistrates persuaded him also to it.

In a private conference, Miantunnomu, from Caunounicus and himself, gave in the names of all the Pequts sachims and murderers of the English. The names of the sachims were acknowledged by Okace, as also the places, which only I shall be bold to set down:

Nausipouck, Puttaquappuonckquame his son, now on Long Island.

Nanasquiouwut, Puttaquappuonckquame his brother, at Monahiganick.

Puppompogs, Sasacous his brother, at Monahiganick.

Mausaumpous, at Nayantaquit.

Kithansh, at Monahiganick.

Attayakitch, at Pequat or Monahiganick.

These, with the murderers, the magistrates desired to cut off, the rest to divide, and to abolish their names. An inquisition was made; and it was affirmed from Caunounicus, that he had not one. Miantunnomu gave in the names of ten or eleven, which were the remainders of near seventy, which at the first subjected themselves, of which I advertised your worship, but all again departed, or never came to him; so that two or three of these he had with him; the rest were at Monahiganick and Pequt.

Okace was desired to give in the names of his. He answered, that he knew not their names. He said there was forty on Long Island; and that Juanemo and three Nayantaquit sachims had Pequts, and that he himself had but twenty. Thomas Stanton told him and the magistrates, that he dealt very falsely; and it was affirmed by others, that he fetched thirty or forty from Long Island at one time. Then he acknowledged, that he had thirty, but the names he could not give. It pleased the magistrates to request me to send to Nayantaquit, that the names of their Pequts might be sent to Qunticut; as also to give Okace ten days to bring in the number and names of his Pequts and their runaways, Mr. Haynes threatening also (in case of failing) to fetch them.

Sir, at Plymouth, it pleased the Lord to force the prisoners to confess, that they all complotted and intended murder; and they were, three of them, (the fourth having escaped, by a pinnace, from Aquedenick,) executed in the presence of the natives who went with me.3 Our friends confessed, that they received much quickening from your own hand. O that they might also in a case more weighty, wherein they need much, viz. the standing to the present government and liberties, to which I find them weakly resolved.

61

They have requested me to inquire out a murder five years since committed upon a Plymouth man (as they now hear) by two Narriganset Indians, between Plymouth and Sowwams. I hope (if true) the Lord will discover it.

Sir, I understand there hath been some Englishman of late come over, who hath told much to Cutshamoquene's Indians (I think Auhaudin) of a great sachim in England (using the king's name) to whom all the sachims in this land are and shall be nothing, and where his ships ere long shall land; and this is much news at present amongst natives. I hope to inquire out the man.

Mr. Vane hath also written to Mr. Coddington and others on the island of late, to remove from Boston as speedily as they might, because some evil was ripening, etc. The most holy and mighty One blast all mischievous buds and blossoms, and prepare us for tears in the valley of tears, help you and us to trample on the dunghill of this present world, and to set affections and cast anchor above these heavens and earth, which are reserved for burning.

Sir, I hear, that two malicious persons, (one I was bold to trouble your worship with not long since,) Joshua Verin, and another yet with us, William Arnold, have most falsely and slanderously (as I hope it shall appear) complotted together (even as Gardiner did against yourselves) many odious accusations in writing.4 It may be, they may some way come to your loving hand. I presume the end is, to render me odious both to the king's majesty, as also to yourselves. I shall request humbly your wonted love and gentleness (if it come to your worship's hand) to help me with the sight of it, and I am confident yourself shall be the judge of the notorious wickedness and malicious falsehoods therein, and that there hath not past aught from me, either concerning the maintaining of our liberties in this land, or any difference with yourselves, which shall not manifest loyalty's reverence, modesty and tender affection.

The Lord Jesus, the Son of righteousness,5 shine brightly and eternally on you and yours, and all that seek him that was crucified. In him I desire ever to be Your worship's most unfeigned

Roger Williams Ca. September 10–21, 1638

All respective salutations to kind Mrs. Winthrop, Mr. Deputy, Mr. Bellingham, and theirs.

1.

Original not located (see Winthrop Papers, III. 412, n. 1); 3 Collections , I. 173–177; N.C. , VI. 120–125.

2.

The negotiations between the Connecticut authorities, Miantunnomoh, and Uncas, the preliminaries of which are the subject of the first part of this letter, resulted on September 21, 1638, in a formal treaty between the English and the Indians.

3.

The trial of the Englishmen was held on September 4, and they were executed on the same day. Bradford, History of Plymouth, II. 268.

4.

Cf. Journal, I. 286–287; also printed in D.J.W. at 276 .

5.

In the Society's earlier printed version of this letter the word was given as “righteously.”