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Papers of the Winthrop Family, Volume 4

John Wheelwright to John Winthrop1
Wheelwright, John JW

1643-09-10

Right Worshipful,

Upon the long and mature consideration of things, I perceive that the main difference between yourselves and some of the reverend elders and me, in point of justification and the evidencing thereof, is not of that nature and consequence as was then presented to me in the false glass of satan's temptations and mine own distempered passions, which makes me unfeignedly sorry that I had such an hand in those sharp and vehement contentions raised thereabouts to the great disturbance of the churches of 415Christ.2 It is the grief of my soul that I used such vehement censorious speeches in the application of my sermon, or in any other writing, whereby I reflected any dishonour upon your worships, the reverend elders, or any of contrary judgment to myself. It repents me that I did so much adhere to persons of corrupt judgment, to the countenancing of them in any of their errours or evil practices, though I intended no such thing; and that in the synod I used such unsafe and obscure expressions falling from me as a man dazzled with the bufferings of satan, and that I did appeal from misapprehension of things. I confess that herein I have done very sinfully, and do humbly crave pardon of this honoured state. If it shall appear to me, by scripture light, that in any carriage, word, writing or action, I have walked contrary to rule, I shall be ready, by the grace of God, to give satisfaction: thus hoping that you will pardon my boldness, I humbly take leave of your worship, committing you to the good providence of the Almighty; and ever remain, your worship's in all service to be commended in the Lord

J. Wheelwright Wells, (7) 10–43
1.

Original not located; Savage (1826), 162–163; (1853), II. 196; Journal, II. 165–166; also printed in D.J.W. at 505 . For Wheelwright, see John Wheelwright, Charles H. Bell, Editor (Boston, Prince Society, 1876), 1–78; Morison, Founding of Harvard College, 405–406; D.A.B.

2.

I.e., the Antinomian controversy of 1637.