Papers of John Adams, volume 20

From John Adams to Alexander Hamilton, 21 July 1789 Adams, John Hamilton, Alexander
To Alexander Hamilton
Sir Richmond Hill July 21. 1789

Mr Charles Adams, my Second son, the Bearer of this Letter, I beg leave to introduce to you.— He took his degree at our University of Cambridge this Year, and is destined to the Study of the Law.— I wish to get him into some office in New York, and should give the Preference to yours1

But there are two Contingencies, one possible the other probable in the Way. The first is that Congress may force me to Philadelphia or the Lord knows where: the other that you may become a Minister of State, or some other Thing better or worse than the Practice of the Bar, but, however, incompatible with it.

As it is my Intention that my Son Shall board with me, he must follow, wherever Congress shall lead me— If you should leave the Bar, Some other Arrangement must be made for him.

He may go into Town, and come out, with me every day, and attend 97 your Office, from between ten and Eleven, to between three and four. When Your Business presses, he may attend earlier or latter as you shall direct.

If you will take him into your Office immediately, Subject to these Contingencies, I shall be obliged to you, and ask the favour of you to mention to me your Terms. The Circumstances of my Family and Fortune will not permit me to be generous: but it is my determination, in every Circumstance of Life, to be just.— With great Esteem I have the Honour to be, sir your most / obedient Servant

John Adams.

RC (DLC:Alexander Hamilton Papers); internal address: “Col Hamilton.”; endorsed: “21 July 1789 / John Adams”; notation: “COPIED.” LbC (Adams Papers); APM Reel 115.

1.

Following his Harvard graduation in June, CA studied law with Hamilton from July to September ( AFC , 8:334, 401). When Hamilton stepped in to serve as treasury secretary, CA removed to a new law office, for which see JA’s letter of 19 Sept. to John Laurance, and note 1, below.

To John Adams from Benjamin Rush, 21 July 1789 Rush, Benjamin Adams, John
From Benjamin Rush
my dear friend, Philadelphia July 21st. 1789.

From an unfortunate concurrence of circumstances, I find myself under the influence of the same difficult command in corresponding with the Vice President of the United states, which the King of Syria gave to the Captains of his chariots.—

“Fight ye not with small or great, save only with the King of Israel.”—1

The subjects upon which we differ are monarchytitles—& the latin & greek languages.

I repeat again that Republicanism has never yet had a fair tryal in the world.— It is now likely to be tried in the United states. Had our goverment been more completely ballanced; that is, had the President possessed more power, I believe it would have realised all the wishes of the most sanguine friends to republican liberty. Licentiousness—factions—Seditions & rebellions have not been restrained by monarchy even in Great Britain. They have been more numerous in that country than in any of the less free monarchies, or more free republics of Europe.— The factions—Seditions—& rebellions of Republics arise wholly from the want of checks or ballances, and from a defect of equal representation. The wisdom of modern times has discovered, & in part remedied these evils.— we may hope therefore 98 that our republican forms of Goverment will be more safe, and durable than formerly. when we reject a republic, I wish we may adopt an absolute monarchy, for Goverments (like women among whom it is said no One, between a virtuous woman & a prostitute ought ever to please) should know no medium between absolute freedom Republicanism & Absolute monarchy. There cannot be a greater absurdity than to connect together in one goverment, the living principle of liberty in the people with the deadly principle of tyranny in an heriditary monarch. They must in time with the best ballance in the world overset each other. They are created with implements of war in their hands. Fighting will be natural & necessary to each of them to preserve an existence. From a Variety of circumstances, the victory 99 times in an 100 will be in favor of the monarch—& hence will arise the annihilation of liberty.—

An hundred years hence absolute monarchy will probably be rendered necessary in our country by the corruption of our people. But why should we precipitate an event for which we are not yet prepared?— Shall I at five & twenty years of age, because I expect to be an old man—draw my teeth—put on artificial grey hairs & bend my back over a short cane?— no—I will enjoy the health & vigor of youth & manhood, and leave Old age to take care of itself.— I will do more. I will husband my health & vigor, & try to keep off Old Age as long as I can, by temperance, proper cloathing simple manners—and the practice of domestic Virtues.

The characters you so much admire among the ancients were formed wholly by republican forms of goverments.—

Republican forms of goverment are more calculated to promote Christianity than monarchies. The precepts of the Gospel, and the maxims of republics in many instances agree with each Other.

Please to take notice that when I speak of a Republic, I mean a Goverment consisting of three branches, and each derived at different times & for different periods from the PEOPLE. Where this circulation is wanting between rulers & the ruled, there will be an obstruction to genuine goverment. A king or a Senate not chosen by the people at certain periods becomes a sebimus—a Bubo or an Abscess in the body politic which must sooner or later destroy the healthiest State.—

A simple democracy, or an unballanced republic is one of the greatest of evils. I think with Dr Zubly that “a Democracy (with only one branch) is the Tevils own governement.” These words he uttered at my table in the Spring of 1776, upon my giving as a toast the 99 “commonwealth of America.”2 At the same instant that he spoke these words, he turned his glass upside downwards, and refused to drink the toast.

I have no objection to men being accosted by the titles which they derive from their Offices. Mr President—Mr vice president—senator—Councillor Judge—or even Constable—may all be used with propriety, but why should we prefix noble, honourable—or elective to them?— Such epithets are a transgression of a rule in composition which forbids us to use unnecessary adjectives, inasmuch as they always enfeeble the sense of a Sentence. I cannot think with you that titles overawe or restrain the profligate part of a Community. The very Atmosphere of London is impregnated with the sounds of “my Lord”—“my Lady,” “Right honourable”—“your honor”—“Sir John & Sr. James,” and yet where will you find more profligate manners than among the citizens of London?— The use of titles begets pride in rulers & baseness among the common people.— Among the Romans whom you so much admire, Cæsar was Cæsar—& Scipio was Scipio in all companies.— The conquered provinces I believe first introduced titles. Among the Quakers the highest degrees of order are preserved without titles.— But if we begin with titles in the United States, where will they end? A new Vocabulary must be formed to provide for all the officers of the federal & state goverments, for the states still retain the power of creating titles. If titles are given to Men must not the women be permitted to share in them? By what rule shall we settle precedency? Shall a law, or a title Office be necessary for this purpose?— In a word my friend, I see no end to the difficulties—disputes—and Absurdities of admitting titles into our Country. They are equally contrary to reason and religion, and in my opinion are no more necessary to give dignity or energy to a Goverment, than Swearing is to govern a Ship’s crew, or Spirituous liquors to gather in the fruits of the earth.—

Upon the Subject of the latin & greek languages I shall only ask two questions.—

who are guilty of the greatest Absurdity, the Chinese who press the feet into deformity by small Shoes, or the Europeans & americans who press the brain into Obliquity by Greek & Latin?—

Do not men use Latin & Greek as the scuttlefish emit their ink on purpose to conceal themselves from an intercourse with the common people?

Indeed my friend I owe nothing to the Latin & greek Classicks, but the turgid & affected stile of my youthful compositions, & a 100 neglect of English grammar. At 22 years of Age I read Lowth introduction to the Grammar of our language,3 and Hume’s history of England, as also some of Swift’s Works. By means of these Authors, I learned to put words together, and If I possess at this time any knowledge of Stile or language, I owe it to my having nearly forgotten the Greek, and suspended for many years the delight with which I once read the Roman poets and historians.

I Often look back with regret upon the four years I spent at an Academy on the borders of maryland & Pennsylvania in learning the Latin & greek languages,—and had not my master (a pious Clergyman & an industrious farmer) taught me during those years the first principles & duties of Christianity, and at the same time given me habits of labor, which produced some knowledge in moral affairs, I should wish the memory of those years blotted out of my mind for ever.4

I expect to prevail in the United states in my Attempt to bring the dead languages into disrepute,—for my next Attack upon them shall be addressed to our American ladies.— They are not perverted by any prejudice upon this subject.— They will hear from me the language of reason and nature,—and their influence will render my opinions sooner or later universal. From the Character you Once gave me of Mrs Adams, & which I have had confirmed by all who have ever conversed with her, I anticipate Support from her in my Undertaking.

If the years spent in teaching boys the Greek & Roman mythology, were spent in teaching them Jewish Antiquities, and the Connection between the types & prophesies of the old testaments, with the events of the new, ’dont you think we should have less infidelity, and of course less immorality & bad goverment in the world?—

My friend the late Anthony Benezet—One of the greatest and best men that ever lived, used to say that “the height of all Charity was to bear with the Unreasonableness of Mankind.”—5 Men love the splendor of Royalty,—titles—and the Latin & Greek languages. They make wars—enslave their fellow creatures—distil—and drink Rum— all because they are not governed by Reason.

I have only to beg your pardon for the length of this letter, and to assure You that no difference of sentiment upon any subject can alter the respect and regard with which I am my Dr sir / Your sincere / friend

Benjn: Rush

RC (Adams Papers); endorsed: “Dr Rush. July 21. / ansd 24. 1789.”

101 1.

1 Kings, 22:31.

2.

A native of St. Gall, Switzerland, John Joachim Zubly (1724–1781) was the founding pastor of the Independent Presbyterian Church in Savannah, Ga. Zubly, a loyalist who favored Anglo-American reconciliation and served as a delegate to the Continental Congress, was briefly banished from Georgia for sending secret political reports to the royal governor, Sir James Wright (vol. 4:353; Biog. Dir. Cong. ).

3.

Robert Lowth, A Short Introduction to English Grammar, London, 1762.

4.

Rush’s early teacher was his uncle, the Calvinist clergyman Samuel Finley (1715–1766), who operated a school in West Nottingham, Md., and later served as president of Princeton College (Rush, Letters , 1:2, 9).

5.

French-born abolitionist Anthony Benezet (1713–1784), a Huguenot refugee, converted to Quakerism while living in London. He immigrated to Philadelphia in 1731 and worked as a teacher, establishing an evening school for the city’s African-American population in 1750. An advocate of pacifism and temperance, Benezet wrote influential antislavery essays in the 1760s and 1770s; several of his works are in JA’s library at MB ( DNB ; Catalogue of JA’s Library ).