Diary of John Quincy Adams, volume 1

5th. JQA

1786-01-05

5th. Adams, John Quincy
5th.

It snow'd again almost all day. Mr. W. White, and Leonard, came, and pass'd an hour here, in the Evening. As this prevented 383me from writing, I studied in the 4th. Book of Horace's Odes; but it did no good to my Eyes. The third, to Melpomene, is supposed to be one of his best, and is that which Scaliger would have preferred being the author of, rather than King of Arragon, which after all, was not I believe a very excellent way of expressing his Admiration if he had the choice of two Impossibilities, he tells us, which he should rather have.1 It is a very Vulgar manner of Expression, though more commonly made use of by lovers than Critics.

1.

Joseph Justus Scaliger, the foremost Latin scholar and critic of the 16th century and editor of Greek and Latin classics (Hoefer, Nouv. biog. générale ). This preference is mentioned in several editions of Horace's works owned by JQA at this time, including Philip Francis, A Poetical Translation of the Works of Horace, With the Original Text . . ., 8th edn., 4 vols., London, 1778, 2:138 ([Christian Lotter], Inventory of JQA's Books, 6 Nov. 1784, Adams Papers).

6th. JQA

1786-01-06

6th. Adams, John Quincy
6th.

Went down in the Evening and was a couple of hours at Mr. White's. They were to have had Company, there, but were disappointed. I was not. I pass'd the Evening, in a very agreeable, sociable manner, which I should not have done in the other Case. The way we have here of killing Time, in large Companies, appears to me, most absurd and ridiculous. All must be fixed down, in Chairs, looking at one another, like a puppet show, and talking some Common Place phrases to one another, and those that do make observations, adding to their Treasure of scandal which is afterwards dealt out prodigally, in smaller Societies. Why cannot mankind, study their own, and each other's Ease, upon such Occasions, instead of making Society a toil rather than a pleasure.

7th. JQA

1786-01-07

7th. Adams, John Quincy
7th.

Dined at Mr. Bartlett's. There were 15 persons at Table, of whom I was not acquainted with Mr. McCard, Mr. Parsons, and Mr. W. Codman, from Boston. Mr. Parsons, is a great wit; but not a Christian. He is very fond of ridiculing the Bible. He pass'd a number of jests upon it, at Table. There was no man, he said in this Town, who read the Bible more, than he did, or who made less use of the Principles it contained. He had never seen any Book, he did not believe there existed a book, that contained such excellent Precepts for Life, and by following which a Man, 384might be happier. But there were an hundred tales, in it, which were childish and silly. People talk'd of Inspiration. He wondered what the book of Ruth, what the book of Esther, had to do with Inspiration. If he had a family, he would conform, to the established religious customs, because, they were for the good of Society in general. But as it was, he thought best to follow his own Ease and Inclination. This man, has a very lively fancy, and a sprightly natural wit, but I think he makes a bad use of it. Whatever a man's religious principles may be, I believe it is very unpolite and improper for him to ridicule the general Opinion.

When I return'd home, I found a large Company of Ladies there, Miss Stevenson, Eliza, Duncan,1 Peggy White, two Miss Reddington's and Miss L. Night,2 a young Lady from Newbury, who is here on a visit. She comes as near a perfect beauty, as any Lady I remember to have seen. Tall, but a beautiful shape, fine eyes, and in short every feature pleasing, except the nose, which is rather of the Roman sort, and injures her appearance, in profile; her taste in dress Elegant, and her disposition said to be excellent, which is much more to her advantage, than her personal figure. Mr. T. Osgood is said to be her admirer. Was working all the Evening, and was confirm'd in an Opinion which I conceiv'd a considerable time since, and which gives me much pain. I could not be induced to live long in such a Situation, to be suspected and spied, and guarded, all from a Chimaera, rising in a persons brain, is what I cannot bear. It proceeds I am perswaded, from good motives, and a wish for my welfare; but it is like putting a man, perfectly well, into a course of Physic, which may create real disorders. But this will not I hope be the case.

1.

“Eliza, Duncan”: JQA may mean Eliza Cranch and Elizabeth (Betsy) Duncan as both were there (“Journal of Elizabeth Cranch,” p. 24).

2.

Lucy Knight was later satirized as “Lucinda” by JQA while a law student in Newburyport and was incorporated into his poem “A Vision” (entries of 30 Jan. 1787, note; 28 March 1788, below).