Diary of John Adams, volume 4
1780-01-08
1780 January 8 Saturday. We rode from San Juan Segun to Paredise de Nava. At the distance of every League, We had passed through a Village built altogether of Mud and Straw. They have no timber nor Wood nor brick nor Stone. These Villages all appear going to decay and crumbling to dust. Can this be the ancient Kingdom of Leon? Nevertheless every Village has Churches and Convents enough in it, to ruin it, and the whole Country round about it; even if they had nothing to pay to the King, or the Landlords. But all three together Church, State and Nobility exhaust the Labour and Spirits of the People to such a degree, that I had no Idea of the Possibility of deeper Wretchedness. Ignorance more than Wickedness has produced this deplorable State of Things, Ignorance of the true Policy which encourages Agriculture, Manufactures and Commerce. The Selfishness and Lazyness of Courtiers and Nobles, have no doubt been the Cause of this Ignorance: and the blind Superstition of the Church has cooperated with all the other causes and increased them. There were in this little Village four Parish Churches and two Convents one of Monks and one of Nuns, both of the order of St. Francis.
The Parish Churches and their Curates are supported here, by the Tythes paid by the People. They pay every tenth pound of Wool; every tenth part of Wine, Grain, Honey; in short, every tenth part of every thing. The good Curates sometimes aleviate the Severity of this, by Compositions or Modus's. The Convents are supported by the Incomes of their Estates and foundations. But one would think this would require the Produce of the whole Country.
Nothing seems to be considered as the good of the People but their Religion. The Archbishop is said to have power to do every Thing for the good of the People. But when you enquire what he does or what he has power to do for the happiness of the People? to alleviate their burdens? or increase their Enjoyments? You are told he does nothing of all this, nor has power to do any thing. All his Power, to do every thing for the good of the People, consists in that of making new Parishes, and altering old ones at his Pleasure. We were told there were but four Archbishopricks in Spain. The Splendor of these Establishments may be conceived from that of Saint Iago whose Archbishop has one hundred and Eighty thousand Ducats a Year, in Rent. The War which then prevailed between France and Spain on one 225 Side and England on the other, was said to be popular in Spain. The Clergy, the Religious Houses and other Communities had offered to grant large Sums of Money to the King for the Support of it. The English had become terrible to them, partly perhaps because English Sentiments of Liberty and Tolleration, had begun to creep in among the People and might threaten to become dangerous to the Wealth and Domination of the Clergy; and partly because their South American Dominions were too much in danger from the English and North America united.
From Astorga to this place Paredise de Nava, the Face of the Country was a great plain, and a striking Contrast to all the rest of the Country We had passed from Ferrol. But there was little Appearance
1780-01-11
1780 January 11. Tuesday. We arrived at Burgos, from Sellada el Caminos, four Leagues. We had fog, rain, and Snow all the Way, very chilly and raw. When We arrived at the Tavern, We found no Chimney, though my Servant who went out to examine all the other public houses reported this to be the best. A Brazier, or Pan of Coals in a Chamber, without a Chimney and without Windows except Port holes, was all the heat We could procure. Uncomfortable however as We were, We went out to see the Cathedral which was ancient and very large. The whole Building was supported by four grand Pillars the largest I ever had seen. Round the great Altar were represented our Saviour, from the Scene of his Agony in the Garden, when an Angel presents to him the Cup, to his Crucifixion between two Thieves, his descent from the Cross, and his Ascention into Heaven. The Chappells round the great Altar were the largest I had ever seen. Round the Altar these several Stages were represented. 1. The Agony in the Garden. 2. Carrying the Cross. 3. The Crucifixion between two Thieves. 4. The Descent from the Cross. 5. The Ascention into Heaven.
There was no Archbishop at Burgos, there had been one, who made the fifth in the Kingdom: but the King had abolished this Archbishoprick and there remained but four. There was also a Chappell of Saint Iago.
We went into three Booksellers Shops to search for a Map or Chart of Spain, but could find none, except a very small and erroneous one in a Compendio of History of Spain.
For more than twenty Years I had been almost continually engaged 226in Journeys and Voyages and had often undergone severe Tryals, as I thought; great hardships, cold, rain, Snow, heat, fatigue, bad rest, indifferent nourishment, want of Sleep &c. &c. &c. But I had never experienced any Thing like this Journey. If it were now left to my Choice to perform my first Voyage to Europe with all its horrors, or this Journey through Spain, I should prefer the former. Every Individual Person in Company had a violent Cold, and were all of Us in danger of fevers. We went along the Road, sneezing and coughing, in all that uncomfortable Weather, and with our uncomfor
With much difficulty We obtained Information of our future rout. From Burgos We were to go to Monasterio, four Leagues, from thence to Berebiesca, four more; from thence to Santa Maria del Courbo, two; from thence to Courbo, one; thence to Pancourbo, two; and here the Road Parts to Vitoria and to Bilbao. So that We had thirteen Leagues to go to the parting of the Roads.
This famous City of Burgos, the ancient Capital of the renouned Kingdom of Castile and once an Archbishoprick, dissappointed me very much. The Squares, public Buildings, Fountains and Walks are said to have been once very remarkable. But after I had taken some Walks about the Town, my Expectations were not answered. A River runs directly through the Town, the River Aranzon
There were some few Trades and a little Appearance of Business here; but the principal Occupation was Religion. Upon my expressing some Curiosity to
Combentos de Fraires. | |
---|---|
Franciscos | 1 |
La Trinidad | 1 |
Benitos | 1 |
Augustinos | 2 |
Dominicos | 1 |
Mercenarios | 1 |
Carmelitos | 1 |
8 |
Combentos de Monjas. | |
---|---|
Sta. Dorothea Augustinas | 1 |
Sta. Franciscas | 2 |
Carmelitas | 1 |
Augustinas | 1 |
Trinitarias | 1 |
Bernardas | 2 |
Benitas | 1 |
Calatrabas | 1 |
Sn. II de fonso | 1 |
Parroquias | |
---|---|
Cathedral y St. Iago de la Capilla | |
St. Nicolas | |
Sn. Roman | |
La Blanca | |
Bejarua | |
Sn. Martin | |
Sn. Pedro | |
Sn. Cosmes | |
Sn. Lesmes | |
Sn. Esteban | |
Sn. Gil |
Total | |
---|---|
De Monjas | 10 |
Fraires | 8 |
Parroquias | 15 |
33 |
As the sum total is not conformable to the List I suppose the Monk who furnished our guide with it, omitted the names of two or three in the Enumeration. But what an Army of Ecclesiasticks is this for so small a Town as Burgos.
JA's comment on Thaxter in his Diary entry of this date is considerably more pointed.
Word omitted in MS.