Diary of John Adams, volume 1

15 Monday. JA

1756-03-15

15 Monday. Adams, John
15 Monday.

I sometimes, in my sprightly moments, consider my self, in my great Chair at School, as some Dictator at the head of a commonwealth. In this little State I can discover all the great Genius’s, all the surprizing actions and revolutions of the great World in miniature. I have severall renowned Generalls but 3 feet high, and several deep-projecting Politicians in peticoats. I have others catching and dissecting Flies, accumulating remarkable pebbles, cockle shells &c., with as ardent Curiosity as any Virtuoso in the royal society. Some rattle and Thunder out A, B, C, with as much Fire and impetuosity, as Alexander fought, and very often sit down and cry as heartily, upon being out spelt, as Cesar did, when at Alexanders sepulchre he recollected that the Macedonian Hero had conquered the World before his Age. At one Table sits Mr. Insipid foppling and fluttering, spinning his whirligig, or playing with his fingers as gaily and wittily as any frenchified coxcomb brandishes his Cane or rattles his snuff box. At another sitts the polemical Divine, plodding and wrangling in his mind about Adam’s fall in which we sinned all as his primmer has it. In short my little school like the great World, is made up of Kings, Politicians, Divines, L.D. LL.D.’s, Fops, Buffoons, Fidlers, Sycho-14phants, Fools, Coxcombs, chimney sweepers, and every other Character drawn in History or seen in the World. Is it not then the highest Pleasure my Friend to preside in this little World, to bestow the proper applause upon virtuous and generous Actions, to blame and punish every vicious and contracted Trick, to wear out of the tender mind every thing that is mean and little, and fire the new born soul with a noble ardor and Emulation. The World affords no greater Pleasure. Let others waste the bloom of Life, at the Card or biliard Table, among rakes and fools, and when their minds are sufficiently fretted with losses, and inflamed by Wine, ramble through the Streets, assaulting innocent People, breaking Windows or debauching young Girls. I envy not their exalted happiness. I had rather sit in school and consider which of my pupils will turn out in his future Life, a Hero, and which a rake, which a phylosopher, and which a parasite, than change breasts with them, tho possest of 20 lac’d wast coats and £1000 a year. Methinks I hear you say, this is odd talk for J. Adams. I’ll tell you, then the Ocasion of it. About 4 months since a poor Girl in this neighbourhood walking by the meeting House upon some Ocasion, in the evening, met a fine Gentleman with laced hat and wast coat, and a sword who sollicited her to turn aside with him into the horse Stable. The Girl relucted a little, upon which he gave her 3 Guineas, and wished he might be damned if he did not have her in 3 months. Into the horse Stable they went. The 3 Guineas proved 3 farthings—and the Girl proves with Child, without a Friend upon Earth that will own her, or knowing the father of her 3 farthing Bastard.

16 Tuesday. JA

1756-03-16

16 Tuesday. Adams, John
16 Tuesday.

Sat out for Uxbridge, arrived about 12, dined. Rode to Aldridges after Mr. Webb, and brought him with me to my Uncles. Spent the Evening there. Lodged with Webb.1

1.

Presumably Nathan Webb (1734–1760), Harvard 1754, nephew and namesake of JA’s “Uncle Webb"; he is said to have practiced medicine, and it was to him that JA addressed his first letter that survives, 1 Sept. 1755 (Adams Papers; JA, MS note appended to a copy of his letter to Webb, 12 Oct. 1755, same).

17 Wednesday. JA

1756-03-17

17 Wednesday. Adams, John
17 Wednesday.

A fine morning. Proceeded on my Journey towards Braintree. Stop’ed at Josiah Adams’s.1 Baited at Clarks of Medway. Dined at Clarks of Medfield. Stopd to see Mr. Haven of Dedham, who told me very civilly that he supposed I took my faith on Trust from Dr. Mayhew, and added that he believed the doctrine of the satisfaction of Jesus 15Christ to be essential to Cristianity, and that he would not believe this satisfaction, unless he believed the Divinity of Christ. Mr. Balch was there too, and observed that he would not be a Christian if he did not believe the Mysterys of the Gospel. That he could bear with an Arminian, but when, with Dr. Mayhew, they denied the Divinity and Satisfaction of Jesus Christ he had no more to do with them. That he knew not what to make of Dr. Mayhews two discourses upon the Expected Dissolution of all Things.2 They gave him an Idea of a Cart whose wheels want’d greazing. It rumbled on in a hoarse rough manner. There was a good deal of ingenious Talk in them, but it was thrown together in a jumbled confused order. He believed the Dr. wrote it in a great Pannick. He added farther that Arminians, however stiffly they maintain their opinions in health, always, he takes notice, retract when they come to Die, and chose to die Calvinists.—Sat out for Braintree and arrived about sun set. Spent the Evening partly at home and partly at the Drs.3

1.

Josiah Adams (1696–1802) was a younger brother of Deacon John Adams; he moved from Braintree to Mendon in 1735 (A. N. Adams, Geneal. Hist. of Henry Adams of Braintree , p. 395; Quincy, First Church, MS Records).

2.

The Expected Dissolution of All Things, a Motive to Universal Holiness, Boston, 1755, comprises two sermons preached by Mayhew on the Sunday following the earthquake of 18 Nov. 1755. They were intended as “a religious improvement of these visitations of divine providence” (p. 58), and to a modern eye seem sufficiently orthodox.

3.

Dr. Elisha Savil (this name is variously spelled in contemporary records) and his wife, the former Ann Adams, a niece by blood of both of JA’s parents. At this time the Savils rented the more southerly of the two cottages on Deacon John Adams’ farm at the foot of Penn’s Hill in the North Precinct of Braintree. The cottages were separated by only a cartway; on the northern side was the home of JA’s parents, now known as the John Adams Birthplace; and on the southern, the home of JA and AA after their marriage in 1764, now known as the John Quincy Adams Birthplace. Owned by descendants of the two Presidents until 1940, when they were presented to the City of Quincy, the Birthplaces (at 129 and 131 Franklin Street) are open to the public under the care of the Quincy Historical Society. See HA2, The Birthplaces of Presidents John and John Quincy Adams, Quincy, 1936 (repr. from Old-Time New England, 26:79–99 [Jan. 1936]); and Quincy Historical Society, A Brief Story of the Birthplaces of the Presidents John and John Quincy Adams, Quincy, Mass., Quincy, 1954. While the present volume was in press the Quincy Historical Society published The President John Adams and the President John Quincy Adams Birthplaces, by Waldo C. Sprague, Quincy, 1959, much the fullest historical and descriptive account of these houses yet written.