Adams Family Correspondence, volume 14

John Adams to Abigail Adams, 21 October 1799 Adams, John Adams, Abigail
John Adams to Abigail Adams
My dearest Friend Trenton October 21. 1799

I have no line from you, Since the 13th at Brookfield. There has been So much rainy Weather as to have made travelling impracticable for you, some part of the time, and the roads disagreable at all times.— If your health fails not, Patience will bear the rest.

We went to the Presbyterian Church Yesterday and heard Mr Grant a young calvinistical Presbyterian of a good style and fair hopes. Armstrong is Sick confined with the Rheumatism as usual. Hunter and his Wife Mrs Rush’s sister were at Church, I know not why, as his Church is but 4 miles off, a Parish in this town.1

If this Day or Tomorrow does not bring me news of you, I shall begin to be in the horrors. If the Mumps are not uncommonly long lived on Brislers Children, he will be along immediately. it is high time.— Untill I turned over I knew not that the Sheet was mutilated.—2 But still it will answer my End. The People with you are all Lazy. Louisa is as lazy as a Nun.— Mr Otis is not much better. If you had People of ordinary Alacrity about you, some One might write to me or William every day. You are generally as industrious as you ought to be.

It is very fortunate however that you have Mr Otis in Company. 23 that family, besides his protecting care, will render the Journey much less tedious. You can have no Ennui with the little folks and the great folk about you.

Not one Word have you or any one else, Said to me of my farm Since I left it.— Not one hint of my Buildings Walls, Harvest Cyder or Manure &c &c &c.

I want to know how the fence against Mr Black went on—how the Buildings proceeded and whether the Hill was Spread. I must have an Agricultural Correspondent.

Mean time / I am, most affectionately / yrs

J. A

RC (Adams Papers); internal address: “Mrs A.”

1.

Rev. Ebenezer Grant (1773–1821), Princeton M.A. 1796, began a pastorate at the Presbyterian Church at Shrewsbury, N.J., in November. Rev. James Francis Armstrong (1750–1816), Princeton A.M. 1781, had been pastor of the First Presbyterian Church of Trenton, N.J., since 1787 but suffered bouts of temporary paralysis due to a rheumatic disorder contracted during the Revolutionary War. Several area clergymen filled his pulpit in 1799, including Rev. Andrew Hunter Jr. (ca. 1750–1823), Princeton A.M. 1775, who in 1797 had retired to a Trenton farm from parishes in Gloucester and Woodbury, N.J. Hunter’s wife was Mary Stockton Hunter, sister of Julia Stockton Rush (Thomas Little, “Biographies of Pastors and Stated Supplies, of the Presbyterian Church of Shrewsbury, New Jersey, 1734–1914,” Journal of the Presbyterian Historical Society, 8:60–61 [June 1915]; Princetonians , 2:225, 227, 229, 263, 264–265; John Hall, History of the Presbyterian Church in Trenton, N.J., N.Y., 1859, p. 339–341, 453).

2.

The mutilated portion of the MS is no longer attached to the undamaged single quarto sheet used for the letter.

John Quincy Adams to Thomas Boylston Adams, 22 October 1799 Adams, John Quincy Adams, Thomas Boylston
John Quincy Adams to Thomas Boylston Adams
Dear Sir Berlin. 22. October. 1799.

My last letter to you, was from Dresden, and dated the 17th: of last month, since which I have not had the pleasure to receive any thing from you.1 We spent a month at that place very agreably, & as long as the picture gallery remained open, I did not fail to visit it almost every day. We likewise went to Königstein, & saw also at Dresden the electoral jewels, the library, the old porcellain, the collection of antient armour, & the antiques, & models from antiques, all which, as you have seen them yourself, it is needless to describe to you— We returned (not by the way of Leipzig, as we had first proposed, because we were informed that during the Fair, it would be almost impossible to find tolerable lodgings there) but by that of Potsdam, where we visited once more the picture gallery of Sans-Souci, & saw the pfaueninsal, which had escaped our attention, when we were there together in the summer of 1798.2

While we were at Dresden, I dined twice with the Elector, who regularly invites the foreign Ministers, as well as those to his own 24 Court, as those to others, who are transiently at Dresden, every other Sunday.— I found an old acquaintance there in Count Zinzendorf, who is now Minister in the war department, & as I mentioned in my last met several other persons among the nobility attached to the court, who appeared to be men of much information, & whose circle of ideas was not so exclusively limited to military concerns as I had generally found here—3 We became acquainted besides with two or three English families residing at Dresden, who contributed much to make the time, which we passed there, pleasant.

On the 12th: instt: we returned to this place, after a tour of nearly three months, & with the satisfaction of having my wife’s state of health as much improved as could reasonably be expected.— She is now as well as I have ever known her, & will I hope continue to enjoy long uninterrupted health.

Upon our return we found Berlin, what is called remarkably dull, & as nothing can be more tedious than the continual gaiety, or rather dissipation of the last winter, we are happy to hear there will probably be much less of it in the season now coming on.— The King & queen are at Potsdam, where she was delivered a few days since of a daughter.4 They will therefore not come to town untill the beginning of December— The diplomatic corps here is now very small indeed— Count Panin as I have before written you is gone— Mr Grenville is gone— Since the death of Prince Reuss, no new Austrian Minister has been appointed to this court— There is no french Minister since Sieyes became a member of the Directory; & the Marquis de Musquiz is gone as Spanish Ambassador to Paris.5

As the winter will probably afford me much leisure I shall continue those pursuits of German literature, which my very slow progress in the language has hitherto so much obstructed. I am ashamed to say that although my studies of German since you left us have been interrupted, I have made no advances in the power of speaking, & very few in the facility of reading it.— With Lessing, & Gellert & Gesner & Wieland I have indeed made myself tolerably familiar, as by frequenting the theatre I have seen most of the fashionable drama’s of Kotzebue, now the favorite play wright, not only of Germany, but of England & France, from the former of which I perceive he has found his way to America—6 But the utter impossibility of meeting any opportunity here to speak the language constantly, for any length of time makes me dispair of ever acquiring it to any considerable degree.

25

The number of books daily published in Germany rather augments than diminishes. There are certainly more volumes published here in one year, than there are of volumes worth reading in the world.— In every department of Science & literature, what loads of trash burden the stalls of Leipzig at the moment of the present Fair, but in none perhaps so much as in that of metaphysics & moral philosophy. You will remember it is not long since I anticipated that Atheism & Revolution would soon be preached in Germany without resorting to that canting gibberish which many good folks have been kind enough to take for obscurity— A disciple of Kant, one Fichte, professor of moral philosophy at Jena, has already done it in part.— He has written a book, ridiculing the ideas of a future life, & retribution of rewards & punishments, & of a supreme being, as the dispenser of them— But Mr Fichte unfolded the mysteries of the sect rather too soon. The work was denounced to the Governments of Saxony, Prussia, Hanover, & Brunswick, & was prohibited by them all except the king of Prussia, who answered that atheism was too absurd a thing to be believed however it might be inculcated, & that an author, who preached it, could only expose his own folly— Fichte has been removed by the Duke of Weimar from his professorship, & now wanders about Germany, scribbling, & holding himself forth as the victim of persecution.7

Here has been at Berlin, another, but a more cautious & guarded attack against the religion of the Country.— A large number of Jews, heads of families, of respectable character have subscribed & published a Letter to Mr Teller, provost of the upper consistory, (the department of Government, which has the superintendance of ecclesiastical affairs) in which they declare that being convinced the laws of Moses are no longer binding upon them, as not being adapted to their circumstances at this day, they are willing & ready to become Christians, as far as relates to the moral doctrines of Christianity, provided they shall not be required to believe the miraculous part of the christian creed & above all, the divinity of Jesus Christ; & provided they may be admitted to enjoy all the rights & privileges, enjoyed by the members of the established religion— Their confession of faith would be something less than Socinianism; but approaching nearly to it— They ask Mr Teller’s advice upon their plan, & whether he thinks it practicable— He has published his answer, which besides being, as I hear, not so well written as their letter, has given satisfaction to nobody— He tells them that they do well to believe in as 26 much Christianity as they can; & that if they cannot in conscience believe more, they do well not to profess it; but as to the question whether their fragment of faith, ought to entitle them to share the civil & political privileges enjoyed exclusively by entire Christians, it is not his Province, but belongs to the civil authority of the country to decide.

Mr De Luc, a celebrated chemist, & theologian has published a letter to these Jews, in which he boldly advances to meet them on the ground, which Mr Teller eludes; he tells them that, far from scrupling points of Christian doctrine, they ought not even to abandon the standard of Moses; that the history of the earth, & its present appearance are the strongest of all possible testimonies, to the truth of the Mosaic History, & that if they will only take the pains to become natural philosophers; they will not be so ready to renounce their faith as Jews.8

There have been numerous pamphlets more, written & published upon this subject, which has made, as the french term it a great sensation in the North of Germany— It has even given rise to epigrams, though these are not a species of wit, native to the german soil— I have heard one repeated, the substance of which was

“Why not give credit to the Son, Ye Jews, at usury, so clever? Because there’s nothing to be won; The father, means to live forever—”

I can give you no satisfactory political intelligence. Since I wrote you last the Fortune of war has every where turned again in favor of the French. They have driven the Austrians & Russians from Switzerland, & the English & Russians from Holland. In Egypt likewise Buonaparte is again victorious, & although the Grand vizier has been upon his march from Constantinople ever since the month of May, I have no doubt that when he arrives he will but add a new sprig to the laurels of the Corsican ruffian.9

I enclose two letters; one for Mrs: Johnson; & the other for a Mr F Schultz, who I believe is a sadler at Philadelphia. I shall thank you to deliver to him yourself, & offer to forward his answer to me— It is from his brother in Law, one of the Elector’s servants at Dresden— He is very anxious to hear from his kinsman, & I have engaged to transmit the answer to him, if I should receive any.10

Dr Brown’s family always offer their kind remembrance to you— William is gone & has, I believe, been in Holland.11

27

LbC in Thomas Welsh Jr.’s hand (Adams Papers); internal address: “T B Adams. Esqr:”; APM Reel 134.

1.

Vol. 13:560.

2.

TBA, JQA, and LCA visited Potsdam from 6 to 9 Aug. 1798, for which see same, 13:252–255. TBA went on alone to Dresden, spending 13 to 30 Aug. in that city, for which see same, 13:x–xi, 223–225, 227–230. For JQA and LCA’s tour to both cities from 17 July to 12 Oct. 1799, including a visit to Peacock Island in the Havel River, see same, 13:539, 556–558, and LCA, D&A , 1:113–125.

3.

For JQA’s presentation in Dresden to Frederick Augustus III, elector of Saxony, by Hugh Elliot, British minister to Saxony, and his socializing with Count Friedrich August von Zinzendorf und Pottendorf, Saxon minister of war, see vol. 13:459, 560, and LCA, D&A , 1:73, 109–110, 122.

4.

Princess Frederica of Prussia, daughter of King Frederick William III and Queen Louise Auguste Wilhelmine of Mecklenburg-Strelitz, lived until 30 March 1800 (LCA, D&A , 1:126, 133).

5.

Count Nikita Petrovich Panin served as Russian minister to Prussia until 22 June 1799. Thomas Grenville’s mission from Britain to Prussia, for which see vol. 13:439, and LCA, D&A , 1:107, ended on 31 August. Heinrich XIV, Prince of Reuss zu Plauen, Austrian minister to Prussia, died on 12 Feb. and was not replaced until 1801. Abbé Emmanuel Joseph Sieyès served as French minister to Prussia until his appointment to the Directory on 16 May 1799 and was not replaced until 1800. Ignacio de Múzquiz, Marquis de Múzquiz, departed his post as Spain’s minister to Prussia on 5 Sept. 1799 to serve as minister to France (vol. 13:505; LCA, D&A , 1:73; Repertorium , 3:86, 132, 170–171, 362, 431, 439).

6.

JQA referred to the German writers Gotthold Ephraim Lessing (1729–1781), Christian Fürchtegott Gellert (1715–1769), John Matthias Gesner (1691–1761), and Christoph Martin Wieland (1733–1813) and dramatist August Friedrich Ferdinand von Kotzebue (1761–1819). In 1799 English-language editions of Kotzebue’s plays were published in London, New York, Boston, and Salem, Mass., while French-language editions appeared in Paris (Merriam-Webster’s Biographical Dictionary, Springfield, Mass., 1995). For JQA’s translation of Wieland’s Oberon, see his letter to AA, 25 May 1800, and note 2, below.

7.

Johann Gottlieb Fichte (1762–1814) was a professor at the University of Jena from 1794 until soon after the 1798 publication of his “Ground of our Faith in a Divine Government of the World.” An anonymous pamphlet claimed the essay promoted atheism, prompting the government of Saxony to force Fichte’s dismissal in 1799. Fichte moved to Berlin and lectured privately until receiving a professorship at the University of Erlangen in 1805. Philosopher Immanuel Kant initially endorsed Fichte’s work, then denounced it in Aug. 1799 (Friedrich Ueberweg, History of Philosophy from Thales to the Present Time, transl. George S. Morris, 2 vols., N.Y., 1888, 2:204, 206–207).

8.

David Joachim Friedländer (1750–1834), a Berlin merchant, published an anonymous pamphlet, Sendschreihen an Seine Hochwürden, Herrn Oherconsistorialrath und Probst Teller zu Berlin, Berlin, 1799, in which he argued that all religions share the same principles, and proposed that converted Jews would accept baptism and other reforms to promote religious equality. In a published answer, Beantwortung des Sendschreihens einiger Hausväter Jüdischer Religion, Berlin, 1799, Lutheran provost Wilhelm Abraham Teller (1734–1804) rejected Friedländer’s proposal as unreasonable. University of Göttingen philosophy and geology professor Jean André de Luc (1727–1817) published a harsher condemnation of the proposal in Lettre aux auteurs Juifs d’un mémoire adressé à Mr. Teller, Berlin, 1799 (Deutsche Biographie, www.deutsche-biographie.de; Jonathan M. Hess, Germans, Jews and the Claims of Modernity, New Haven, 2002, p. 169–172, 232; Mirela Saim, “Reforming the Jews, Rejecting Marginalization,” in Frans H. van Eemeren and Bart Garssen, eds., Controversy and Confrontation, Amsterdam, 2008, p. 93–94, 100–102).

9.

Russian forces under Gen. Alexander Korsakov were routed at Zurich on 25 and 26 Sept. by the French under Gen. André Massena and driven from Switzerland by the end of October. In Egypt an Ottoman Army under Seid Mustafa Pasha arrived in July, clashing with French troops led by Napoleon at the Battle of Aboukir on 25 July. The French were victorious, and Napoleon departed Egypt soon after and arrived in France on 9 Oct. ( Cambridge Modern Hist. , 8:613–616, 661–663; Smith, Napoleonic Wars Data Book , p. 161, 167). For the 28 Anglo-Russian invasion of the Netherlands, see AA to JA, 13 Oct., and note 5, above.

10.

Enclosures not found. Frederick Schult was a saddler and harness maker with a shop in Hoffman’s Alley ( Philadelphia Directory , 1798, p. 125, Evans, No. 34593). For TBA’s attempt to deliver the letter, see his letter to JQA, 1 Feb. 1800, below.

11.

William Brown’s 13th Regiment of Light Dragoons was quartered at several locations in England in late 1799 and early 1800, including Coventry and the nearby town of Nuneaton, Warwickshire, but it did not participate in the Anglo-Russian invasion of the Netherlands (vol. 13:260; Richard Cannon, Historical Record of the Thirteenth Regiment of Light Dragoons, London, 1842, p. 30–31).