The day was very fine. As usual I attended Divine Service all day. Mr. Lamson of Dedham preached.1 Texts. Matthew 6. 34. “Take 145therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” I. Thessalonians 4. II. “That you study to be quiet and to do your own business.” The first Sermon was an examination of the doctrine of the Text, which does in fact require explaining—The Epicurean system being based upon very much the same words. Mr. Lamson thinks the intention was to deprecate over-anxiety to the obtaining of the things of this world. This takes off the attention of man from higher objects and worthier feelings, and so indeed it is. The passion for wealth is perhaps the most universal on the Globe. Its operation is to narrow the liberal feelings, to check nobility of soul. If there is any reproach to be made to people in this Quarter it is this. The Afternoon Sermon was upon the Meddler, the busy body and his unfavourable influence upon Society. Both discourses were sensible and adapted to the practical course of life. This is the use of a Clergyman. Mr. Lamson and Miss Smith dined with us.

I read in the Afternoon a Sermon of Massillon’s, making the last of the Petit Carême. It was upon the triumph of Religion. Colossians. 2. 15. “And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.” He shews that the glory of the world has three great obstacles in it’s way. The Envy of greatness, the influence of the Passions, and the decay of all things. Religion is the only basis upon which stability is marked. This addressed to a King was undoubtedly sound advice. But this and all the rest might as well have been pronounced to a Stone. Louis 15 was corrupt, and his Court profligate beyond most of his predecessors. And Massillon’s Oratory remains to explain another moral lesson of the weakness of human nature.

Evening, the Misses Greenleaf2 and Mr. and Mrs. J. Quincy Jr. Some Music. I read afterwards a part of Gillies Greece3 and the Spectator.