Papers of John Adams, volume 1

III. Humphrey Ploughjogger to the <hi rendition="#italic">Boston Evening-Post</hi>, 20 June 1763 JA Ploughjogger, Humphrey Boston Evening Post (newspaper)

1763-06-20

III. Humphrey Ploughjogger to the <hi rendition="#italic">Boston Evening-Post</hi>, 20 June 1763 Adams, John Ploughjogger, Humphrey Boston Evening Post (newspaper)
III. Humphrey Ploughjogger to the Boston Evening-Post
20 June 1763 To the Publishers of the Boston Evening-Post. Plese to put this following, in your next Print.

I Arnt book larnt enuff, to rite so polytly, as the great gentlefolks, that rite in the News-Papers, about Pollyticks. I think it is pitty, they should know how to rite so well, saving they made a better use ont. 64And that they might do, if they would rite about something else. They do say we are a matter a million of muney in det. If so be the matter be so, I dont see but the Cunstibles must dragg two thirds on us to goal, for our land and housen and creeturs wont pay tacksis, without ther is muney to sell them for. And I am shure ther arnt haff a million of muney amongst us. And now the war is done, we cant bring in any more amungst us.—In the war time I could sell my fatt ocksen, and sheep, and every thing I could raise on my place, for a pretty good round price in muney. So that the war did me some good, 'tho' I lost by it two of my sons, as stout young fellows as ever took a man by the sholders. But now I cant sell any thing, because nobody has no muney hardly. And they do say that amost all the muney folks can rake and scrape, is sent away by water to buy Corn and Hemp and such like, besides that that is sent to buy fine cloths. As to finery gentlefolks may do what they ples, for we cant make um so fine here as they bring um from Lunnun. But I know we can raise as good Ingean corn here as they can in Virginny, and as good Wheet as they can in Connetticut, and folks say we could raise as good Hemp, as they raise in any part of the world. And if so be, this be true we might raise anuff amongst us, to send to Lunnun to pay for our fine cloths; for they do say, it fetches a nation1 price, and they want abundance of it ther, about their shipping, but no body amungst us knows how to raise it.

What I'me ater is, to get some great larnt gentleman, who has been to Old Ingland, and knows how they raise Hemp there, and can read books about it, and understand um, to print in your News, some direckshon, about it, that we may go to trying, for we cant afford to run venters, by working, may be, a month and then have nothing come of it for want of working right.2—I'le affirm it, a little short piece in the print, no bigger than these few lines I send you at this present riting, if it did but tell us how to raise Hemp, how to fitt our land and feed, how and when to sow it, how to gather the crop and when, and how to dress it, and suck like would do a thousand pounds worth of good.

Seems to me folks must have a queer kind of souls to love to study, to fling dirt and play hide and seek in the News, better to walk or ride about the country, in good weather, and study like King Solomon, the Herbs from the Cedar of Lebanon to the Hysop in the wall. I'le avouch it I've took more delight in looking upon a bunch of leeves, or blossoms, or sprigs of grass for two hours together, to see how nice and pretty it is made, than I ever did last winter, or spring in reeding any of them scolding pieces in the News, and yet tho' I want bro't up to College I love to reed.

65

I wonder why folks will rite so as they do in the News, they make amost all the world hate um for it. whereas I'le say it they could make every body love um if they would rite about farming, and teech country folks how to pay their rates by rasing hemp and such like. For it would be strange, if we in a land of light were not as good as Heathens, and I've seen it in a sermon book, that they worshipt, even arter he was dead, that man that taut um how to use Grapes, and tother too that taut um how to sow corn and such like. Thes Pagans were fools to worship um, tho it shows that they lov'd and honour'd the man that did um good, which we Chrischans dont always do, tho I hope most of us should.—Sum of our ministers say that none of thes heathens are sav'd, which I cant hardly beleeve.

I do say that our great knowing rich men cant answer it to a good conshence, if they dont take sum panes and spend sum muney too, to learn us little ignorant poor folks how to pay our rates, and get a living, dont they remember the parable of the Talents!—besides we have work'd hard and lost our sons and brothers in the war, to defend them in hole skins, and got so far in det that we cant pay saving they contrive sum way for us.—I wonder whether they ever sit alone and medetate.—If they did their bowels would yerne toward us.—I sit up sumtimes till 12 a Clock at night thinking about myself and Naibours our land and stock and rates, and about the war, and about my too poor dear sons, one of um died of a camp fevur, and tother was skalp'd by the Ingeans, till my hart is redy to burst and my eyes run over. I'm shure if I had as much larning, books and time to spaer from my labor, with my poor abillitys, thof3 I say it, I could find out 20 ways of teeching mankind things they want to know, and helping um pay their dets and live comfortable.

Good Mr. Elliot did rite sumthing once about farming, but not enuff about Hemp.4—I see his book tother day, poor man he's ded now, but our loss in his gain.—I red a good deel in his book, and like it extrordinary well. I wish I had one of um. I suppose I could get one for haff a dollur. I think I'le leeve off tacking the News papers for haff a yeer, and bye one, and in haff a yeer I hope the News will get cleer again of so much wicked langage, and ripping and rending of one grate man agenst another! There's sundry leeves at the end ont, put out by a fine man, folks say I know him, I've seen him ride by my house, and thof I durst not speek to him yet I'm a fool for it, for they say he's a nice good-natur'd free Gentleman, yet I love him for the pains he has took to make folks ditch their meadows, and sow Wheet and Hemp and such like.5

66

I do say it would be a nice thing if we could raise enuff Hemp to pay our rates, and bye a little rum and shuger, which we cant well do without, and a little Tea, which our Wifes wont let us have any peace without.

I've been as long as a sarmon amost, so I wont rite no more at present. Sumbody put a lettur of mine into the print tother day that I was asham'd to see there, so I wanted to let the world know I could if I try'd both spell and word a lettur, abundance better than that was, and I have told um sum things they would do well to think on, when they go to bed and when they get up, if their Wifes dont pester um too much. So I remain your's to sarve.

Humphrey Ploughjogger

P.S. Seems to me if grate Men dont leeve off writing Pollyticks, breaking Heads, boxing Ears, ringing Noses and kicking Breeches, we shall by and by want a world of Hemp more for our own consumshon.6

MS not found. Reprinted from ((Fleet's) Boston Evening-Post, 20 June 1763).

1.

Short for damnation; used as an adjective and an adverb for great, extremely, &c. “All Chiefly Dial.” (Webster's, 2d edn.).

2.

JA soon responded to Ploughjogger's request; see No. IV, below.

3.

Dialect for though ( OED ).

4.

Rev. Jared Eliot (1685–1763), Yale 1706, F.R.S., of Killingworth (now Clinton), Conn., published Essays upon Field-Husbandry in New England, As It Is or May Be Ordered, Boston, 1760 (Sabin, No. 22136), originally issued in parts, New London and N.Y., 1748–1759, “the most widely read and prized agricultural essays in America” before the Revolution ( DAB ).

5.

The “sundry leeves at the end” are an appendix (p. [159]–166) containing laudatory comments on Eliot's book and some added notes on New England agriculture. The author, the “Gentleman” mentioned, was Peter Oliver, later chief justice of the Superior Court, whom JA (if not “Humphrey Ploughjogger”) knew; see Diary and Autobiography , 1:225–227 and passim. Oliver and Eliot corresponded on agricultural and scientific subjects, and Oliver urged and oversaw the publication of his friend's book in Boston; see Sibley-Shipton, Harvard Graduates , 8:740. A copy of the Essays once owned by Rev. Ezra Stiles and now in MHi bears at p. [159] the notation “By the Hon. Judge Oliver of Middleborough,” and the appendix includes the several points of advice mentioned in Ploughjogger's letter.

6.

Hemp for hanging.

IV. “U” to the <hi rendition="#italic">Boston Gazette</hi>, 18 July 1763 JA U. Boston Gazette (newspaper)

1763-07-18

IV. “U” to the <hi rendition="#italic">Boston Gazette</hi>, 18 July 1763 Adams, John U. Boston Gazette (newspaper)
IV. “U” to the Boston Gazette
18 July 1763 Messieurs Edes & Gill, Please to give the following a Place in your next.

Among the Votaries of Science, and the numerous Competitors for literary Fame, Choice and Judgment, about the Utility of their Studies, and the Interest of the human Race, have been remarkably 67neglected. Mathematicians have exerted, an obstinate Industry, and the utmost Subtilty of Wit, in demonstrating, little Niceties, among the Relations of Lines and Numbers, of Surfaces and Solids; and in searching for other Demonstrations, which, there is not the least Probability, will ever be found. Great Advantages of Genius, Learning, Wealth, and Leisure, have been improved by Philosophers, in examining and describing to the World, the Formation of Shells and Pebbles, of Reptiles and Insects, in which Mankind has no more Concern, than it would have in sage Conjectures about the Weight of the Indian's Elephant and Tortoise. Many Pens have been employed, and much Mischief and Malevolence occasioned, by Controversies concerning Predestination.—The original of Evil.—And other abstruse Subjects, which, having been to no good Purpose, under learned Examination, for so many Centuries, may by this Time, be well enough concluded unfathomable by the humane Line.

But Agriculture, the nursing Mother of every Art and Science, every Trade and Profession in Society, has been most imprudently, and ungratefully despised. It has been too much so, till of late in Europe; but much more so in America; and perhaps not the least so, in the Massachusetts-Bay.

With Advantages of Soil and Climate, which few Countries under Heaven can pretend to rival; we have never raised our own Bread.—Capable as we are, of making many wholsome and delicious Liquors, at a small Expence, we send abroad annually, at a very great Expence, for others that are less wholesome agreable and delicate.—When it is in our Power, without any Difficulty, to raise many other Commodities, in sufficient Plenty, not only for our own Consumption, but for Exportation, we send all the Globe over, Yearly to import such Commodities for our own Use!

All these Facts are indisputably true: But Things cannot long continue in the same Course. Many Sources of our Wealth are dried away; and unless we seek for Resources, from Improvements in our Agriculture, and an Augmentation of our Commerce, by such Means, we must forego the Pleasure of Delicacies, and Ornaments, if not the Comfort of real Necessaries, both in Diet and Apparel.

The Intention of this Paper then, is to intreat my worthy Countrymen, who have any Advantages, of Leisure, Education, or Fortune, to amuse themselves, at convenient Opportunities, with the study, and the Practice too, of Husbandry. Nor let any who have Ability, to think and act, tho' in narrow Circumstances, be discouraged, from exerting the Talents that have been given them, in the same Way.

68 Haud facile emergunt, quorum Virtutibus Obstat Res angusta Domi,1

With all its Truth and Pathos, has been the occasion of greater Evil, by Soothing the Pride and Indolence of Genius; than it ever was of Good, by prompting the rich and powerful, to seek the solitary Haunts of Merit, and to amplify her Sphere. In making Experiments, upon Soils and Manners Manures,2 Grains and Grasses, Trees and Bushes; and in your Enquiries into the Course of Nature in producing them: You will find as much Employment for your Ingenuity, and as high a Gratification to a good Taste, as in any Business or Amusement you can choose to pursue. I said as high a Gratification to a good Taste; for, believe me, the finest Productions of the Poet or the Painter, the Statuary, or the Architect; when they stand in Competition with the great and beautiful Works of Nature, in the Animal and Vegetable Kingdoms; must be pronounced mean, and despicable Baubles—In such Inquiries as these, the Mathematician, the Philosopher, the Chymist and the Poet, may all improve their favourite Sciences to the Advancement of their Health, the Increase of their Fortunes, and the Benefit of their Country.

If I might descend, without Presumption, to Particulars, I would recommend such Enquiries to Divines and Physicians, more than to any other Orders. For, without enquiring into the Truth of the Observation, that the Lawyers among us, are the most curious in Husbandry, which, if true, is unnatural and accidental,—Divines, having more Leisure, and better Opportunities for Study than any Men, will find, in that Science, an agreeable Relaxation from the arduous Labours of their Profession, an useful Exercise for the Preservation of their Health, a Means of supplying their Families with many Necessaries that might otherwise cost them dear, and an excellent Example of Ingenuity and Industry, removing many Temptations of Vice and Folly, to the People under their Charge.—Besides, their Acquaintance with the Sciences subservient to Husbandry, will give them great Advantages, and in the Prosecution of such studies, they will find their Sentiments raised, their Ideas of divine Attributes display'd in the Scenes of Nature, improved, and their Adoration of the great Creator, and his Providence exalted.—Physicians have many Advantages, not only of the World in general, but of other liberal Professions—The Principles of those Sciences, which subserve more immediately their peculiar Occupation, are at the same Time the Foundations of all real, and rational Improvements in Husbandry. Necessitated as they are to much Travel and frequent Conversations, with many sorts of People, 69they might, for their own mere Diversion, remark the Appearances of Nature, and store their Minds with many useful observations, which they might disperse among their Patients, without the least Loss of Time, or Interruption to the Duties of their Profession.

These Reflections have been occasion'd, by a late Piece in the Evening-Post, signed Humphrey Ploughjogger.—Who was the Writer of that Piece, what were his Intentions, whether to do good or to do Evil, for what Reasons he chose that Manner of Conveyance to the Public, or whether the whole was written to introduce the Postscript, And “to shew by one Satyric Touch No Country wanted Hemp so much” I am not at Leisure to inquire. And indeed, since Mr. J. with his noble and ignoble Trumpeters, has propagated an universal Jealousy, of every Writer in your Paper, I shall leave the important Questions, whether this Publication springs from Benevolence or Vanity, a public Spirit or seditious Views, a Love of Money, or Desire of Fame, to the sage Discussion of Mr. J and his adherents.

My professed Design, as well as that of Mr. Ploughjogger, is not only innocent but important. There is no Subject less understood, or less considered, by Men in general even of the learned Orders, than the Theory of Agriculture. And the Writer, who should direct with Success, the Attention of inquisitive Minds, to that Branch of Learning, whether he intended to befriend the Public, or to blow it into Flames, would certainly be the occasion of much publick Utility. The particular Subject which, that Writer has chosen to recommend to the Consideration of the Province, promises, more fairly than any other, private Profit to the Farmer, and the Merchant, public Benefit to this Province, and perhaps to the Provinces in general, as well as to Great-Britain, (the Parent and Protector of them all) whose Society of Arts &c.3 have discovered their kind Concern for us, as well as their wise Provision for their native Country, among many other Instances, by offering Encouragement for raising this Commodity, in New-England. It has been said that “a thousand Weight to an Acre is an ordinary Crop of Hemp,” that “several Hundred Thousand Pounds worth of foreign Hemp, is yearly expended, in New-England,” that “Hemp may be raised, on drained Lands;” and that “if we can raise more than to supply our own Occasions, we may send it home.”4 It has been said too, by another good Authority, “that an Acre of Land well tilled, will produce a Ton Weight, and that a Ton of it is worth Sixty Pounds of Lawful Money.”5

It is not without Reason then, that I embrace with Pleasure, the 70Opportunity of seconding Mr. Ploughjogger, in his Attempt, to recommend, to the Labours of the Farmer, the Enquiries of the Curious, and the Encouragement of Statesmen, a subject so important to this Province, to New-England in general, to Great-Britain herself, to the present Age, and to future Generations.

Hemp, is a Plant of great Importance, in the Arts and Manufactories, as it furnishes a great Variety of Threads, Cloths, and Cordage. It bears the nearest Resemblance to Flax, in its Nature, the manner of its Cultivation, and the Purposes to which it serves. It must be annually sown afresh. It arises, in a little space of Time, into a tall, slender, shrub, with an hollow Stem. It bears a small round seed, filled with a solid Pulp. Its Bark is a Tissue of Fibres, joined together with a soft substance, which easily rots it.—There are two Kinds of it, male, and female, the former only bears the seed, and from that seed arises both male and female. The seed should be sown in the Month of May, in a warm Sandy rich soil. They begin to gather it about the first of August, the Female being soonest ripe. The Proofs of its Ripeness are an Alteration of the Colour of its Leaves to Yellow, and its Stalks to White. It must be pulled up by the Roots and then bound in Bundles. The Male should stand Eight or Ten Days in the Air, that the Seed may ripen, which they afterwards get out, by cutting off, the Heads, and threshing them. It must then, be watered, by laying it, about a Week, in a Pond, in order to rot the Bark. I said, a Pond, tho' a Brook would be better if it did not give the Water an unwholsome Quality. After it is taken out, and dry'd, the woody Part of the Stem, must be broken from the Bark which covers it, by Crushing it, in an Instrument, called a Brake, beginning at the Roots. After it has been sufficiently broken, the small shivers, must be swingled out, as we swingle Flax. When this is done it must be beaten on a Block, or in a Trough with an Hammer, or with Beetles, till it becomes soft and pliable. When it has been well beaten it must be huckled, or passed thro' a toothed Instrument, like the Clothier's Comb, to seperate the shorter Tow, from that which is fit to be spun.6

This is a very short Answer to Mr. Ploughjogger's Enquiries, extracted from Writers, upon this excellent Plant; But if he or any other Person has a Curiosity to see a more particular Account of it (and give me Leave to tell him and them there is not an Herb, from the Cedar to the Hyssop, that may be studied to more Advantage) let them consult the Praeceptor, Nature delineated, Chamber's Dictionary, and above all the Compleat Body of Husbandry.7

And that I may add no more, Let the World in general consider, 71that the Earth, the Air, and Seas, are to furnish all Animals with Food and Raiment: That mere Animal Strength, which is common to Beasts and Men, is not sufficient to avail us, of any considerable Part of the bountiful Provision of Nature: That our Understandings, as well as our Limbs and Senses, must be employed in this service. And let the Few, who have been distinguished by greater Intellectual Abilities, than Mankind in general, consider that Nature intended them for Leaders of Industry. Let them be cautious, how they suffer their Talents to sleep or rust, on one Hand; and of certain Airs of Wisdom and Superiority, on the other, by which some Gentlemen of real Sense, Learning and public Spirit, giving offence to the common People have in some Measure defeated their own benevolent Intentions. Let them not be too sparing of their Application or Expence, lest, failing of visible Profit and Success, they expose themselves to ridicule, and rational, useful Husbandry itself, to Disgrace, among the common People.—The Example of the few, if skilfully and judiciously set, will soon be admir'd and followed. For human Nature is not so stupid, or so abandoned as many worthy Men imagine, nor the common People if their peculiar Customs and Modes of Thinking are a little studied, so ungrateful or intractible, but that their Labours may be conducted by the Genius and Experience of a Few, to very great and useful Purposes.

U.

Reprinted from the (Boston Gazette, 18 July 1763). Dft suggesting that JA originally planned to publish this letter in the Boston Evening-Post printed in JA, Diary and Autobiography , 1:245–250. JA probably submitted the letter to the Gazette instead of to the Evening-Post as a means of concealing that the “Humphrey Ploughjogger” and the “U” letters were by the same author.

1.

From Juvenal. “Those people do not easily emerge from obscurity whose abilities are cramped by narrow means at home.”

2.

A printer's error as is shown in draft text printed in JA, Diary and Autobiography , 1:247.

3.

The Society for the Encouragement of Arts, Manufacture, and Commerce, established in England in 1754 to promote the development of new ideas in science (J. Steven Watson, The Reign of George III, 1760–1815, Oxford, 1960, p. 28).

4.

The quotations are taken directly from or are paraphrases of material in Eliot, Essays upon Field Husbandry, p. 10, 11.

5.

The “good Authority” has not been identified.

6.

This account is a close paraphrase of the article on hemp in Ephraim Chambers (ca. 1680–1740), Cyclopaedia: or, an Universal Dictionary of Arts and Sciences, London, 1728, and later editions.

7.

Robert Dodsley (1703–1764), ed., The Preceptor: Containing a General Course of Education, 2 vols., London, 1748, and later editions.

[Noël Antoine Pluche (1688–1761)], Le spectacle de la nature, ou entretiens sur les particularités de I'histoire naturelle, Paris, 1732–1735; transl. as Nature Delineated . . . , John Kelly, D. Belamy, J. Sparrow, 3d edn., 4 vols., 72London, 1743–1744. Also transl. as Nature Displayed, both titles appearing in JA, Diary and Autobiography , index.

A Compleat Body of Husbandry, Containing Rules for Performing, in the Most Profitable Manner, the Whole Business of the Farmer and Country Gentleman . . . Compiled from the Original Papers of the Late Thomas Hale, 4 vols., London, 1756, 1758–1759. This source corrects the misinformation that the male plant bears the seed.