This paper examines how radical pacifists refined nonviolent direct action to challenge racial segregation and inequality in the United States. These activists adopted the methods of earlier utopian communities by living communally and practicing a prefigurative politics that called for immediate change.

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Many 19th-century Protestants in New England held religious ceremonies venerating deceased family and friends, in addition to their orthodox worship of God. This paper examines women’s desires to connect with their deceased loved ones, and argues that this drove important developments in Protestant belief, practice, and theology. It shows how pious Protestants maintaining connections with the dead made séance Spiritualism a transatlantic sensation in 1848.

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This panel will explore the intersections of environmental history and indigenous studies—the questions that each field engenders in the other, as well as the perspectives that native and non-native scholars bring to their research as they traverse both fields. Questions of race, gender, geography, and sources enliven this growing body of scholarship. Join us for a stimulating and wide-ranging conversation on these and other topics.

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Losing Laroche is the first in-depth study of the only black family on board the RMS Titanic. The story of the Haitian Joseph Philippe Lemercier Laroche and his descendants is largely unknown and troubles the assumption of an all-white Titanic narrative. This paper seeks to understand the possibilities of black advancement in the Titanic moment and throughout the Diaspora.

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This seminar examines components of the Omohundro Institute’s multi-platform digital project and podcast series, Doing History: To the Revolution. It explores Episode 130, “Paul Revere’s Ride through History,” and the ways the topic was constructed through narrative and audio effects, as well as the content in the complementary reader app. Refreshments will follow the presentation and discussion.

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This roundtable will use the body as frame for examining racial formation in the Caribbean and U.S. from the eighteenth century to the present. The presenters will meditate on biological reproduction in relation to citizenship and subjecthood, labor and economy, medical and scientific knowledge, and representations of blackness in popular culture.

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This paper traces the Opportunities Industrialization Center’s rise from its meager founding in North Philadelphia to one of the largest black community development programs in the United States. In doing so, it sheds new light on the financial and intellectual investments made by American business, government bureaucrats, and civil rights entrepreneurs like Sullivan in transforming black dissidents into “productive citizens,” “productive” having economic and civic connotations.

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Often a biographer confronts silences in the record of her subject, when part of the life story is not documented with words. Mute sources—objects in the subject’s archive—can pose a challenge for interpretation, but also offer rich opportunities. How can biographers read objects as eloquent sources?

Panelists include Deborah Lutz, whose book The Brontë Cabinet: Three Lives in Nine Objects is a biography of the sisters centered on the humble objects they owned. Susan Ware, author of Game, Set, Match: Billie Jean King and the Revolution in Women's Sports, is using artifacts from the Schlesinger Library’s collections in her group biography of suffrage activists. Karen Sanchez-Eppler is writing In the Archives of Childhood: Playing with the Past, viewing children’s lives from material things. Natalie Dykstra, author of Clover Adams: A Gilded and Heartbreaking Life, will moderate.

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Historians have often grouped the DeLanceys of New York as self-interested opportunists who were destined to become loyalists. By focusing on the rise of Alexander McDougall, this paper offers a new interpretation, demonstrating how the DeLanceys and McDougall mobilized groups with competing visions of New York’s political economy. These prewar factions stayed in opposition until the Revolutionary War, thus shedding new light on the coming of the American Revolution.

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This chapter examines the changes to black labor in rice cultivation, the phosphate industry, and subsistence farming on the South Carolina Sea Islands in the years after the devastating Great Sea Island Storm of 1893. It draws attention to how the laborer experienced the work, collapsing categories drawn around African American life and labor, the Old South and the New, rice and phosphate, dependency and free labor.

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In 1880, hundreds of black clergy and lay delegates of the African Methodist Episcopal Church (AME) gathered to discuss reunion with the British Methodist Episcopal Church of Canada. Factions within both denominations disputed the nature and procedure of the proposed organic union. This paper argues that the organic union debate was in fact crucial to AME expansion and the development of foreign missions in Haiti and the broader Caribbean.

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