By Christina Carrick, Publications

Serving in his official role before the Superior Judicial Court for Suffolk County in August 1780, Atty. Gen. Robert Treat Paine prosecuted a complicated wartime case. On the docket was murder; at stake was legal precedent in a new nation. In the midst of the Revolutionary War, Paine had to confront a challenging question: should enemy combatants—or prisoners of war, in this case—be treated and tried as citizens of the country? Or should they be removed into the jurisdiction of independent military courts, subject to separate laws and rights?

In this particular situation, the homicide charge arose from a conflict between British prisoners incarcerated on a ship in Boston Harbor and the American servicemen guarding them; the conflict expanded when more Americans approached the ship to discover what was wrong. That night, August 10, Maj. John Rice took a small boat from Boston to investigate a reported riot on the prison ship. A British prisoner with a gun and bayonet leaned over the rail as Rice’s boat pulled alongside. The armed man “dam’d” Rice and “swore he wd. blow [his] brains out.” Rice quickly saw that he should take the bayonet-wielding prisoner at his word. The ship’s guards had been disarmed, and one, Sgt. Thomas Beckford, lay dead from a gunshot to the neck.

Lt. Isaac Morton later gave a detailed account of the incident:

            I was Lieut. & officer of the day.  I heard a gun fired on board the Prison ship just before sun down  I went along side heard a disturbance on board.  Serjt. said the centry was disarmed; I askd the Pris: how they fared, they sd. the Guard had not abused them Thos. Lynch damd me for a Rebel & if I came to the assistance of the Guard I was no better than they & he would throw me over board: McGregor sd. you are not better than the guard you Yankey Rogue, & struck me on the head with his fists. Michael Hay said you shall not abuse him  McGregor came with Gun & Bayonet & threatned to run me through, & threatned me to throw me over board & all of us; McGregor said he brought his Gun from Ireland, he said he disarm’d the Guards to make an Escape: Major Rice came along side, & bid me step into the boat. McGregor having a Gun in his hand sd. if you offer to go into the boat Ill blow your brains out, there was a cry of fire fire blow their brains of the damd Rebell out  Major Rice bid us shove off, they cryed on board the ship fire blow their Damd brains out & immediately they fired & a man dropt, a billet of wood then from the ships knock’d me over board

Paine’s notes on Lt. Isaac Morton’s testimony before the Superior Judicial Court

The ship ran aground near shore and multiple boats from Boston quickly suppressed the uprising. The rioting prisoners were moved from the prison ship into the city jail, where they awaited trial.

In terms of evidence, the case was straightforward: Major Rice and several guards from the ship had witnessed the riot. It was not completely clear who had fired the shot that killed Beckford, but the rioters were consistently named from testimony to testimony. The fundamental legal question was not who had fired the killing shot but whether prisoners of war should be tried in civilian court at all.

The nine defendants sent a petition to the court, claiming that they did not lie within its jurisdiction. They argued that they “ought not to be compelled to answer to sd. Indictment” because

Homicides & other offences committed by the Subjects of one State against the Government & People of another State while an open War is subsisting between them, ever have & of right ever ought to be enquired of heard & determined by the Courts Martial in the Country or place where such Homicide or Offences may be committed, agreeable to the laws of Nations & the laws of War *

In this, they insisted they should be tried in a court martial and not by “municipal laws, Customs & statutes” as American residents.

Despite their petition, the case went to trial. Paine, as attorney general, made the commonwealth’s case for prosecution. Increase Sumner, a Boston lawyer and future Massachusetts governor, argued for the defense. Sumner tried to convince the jury that since the defendants “were Prisoners by force they had right to regain their liberty by force.” This addressed another central question that hung over the proceedings: when did enemy combatants lose the rules-of-war right to act combatively? Did they have a legal or natural right to revolt against their imprisonment? These questions would not be clearly answered during the trial, but Paine scoured his legal texts to find precedent.

Paine’s notes from the case included references to many of the major legal texts of his time: Vattel’s The Law of Nations, Coke’s Reports, Hale’s Historia placitorum coronae (History of the Pleas of the Crown), and Blackstone’s Commentaries, among others. He noted from Vattel that “the right of war gives right to kill whenever they can” and from Blackstone that “an Alien Enemy is intitaled to no protection.” Nonetheless, he asked himself if it would “be murder if Congress should order all the Prisoners to be hung up at the Yard arm.”

Ultimately, the jury declared the defendants not guilty. The prisoners fade into the historical record, and it is not clear how they fared for the remainder of their captivity. The case, however, would later be cited as a supplement in the state’s Supreme Judicial Court reports, and the questions raised about the legal status of enemy combatants continued to plague the nation throughout its growing pains.

For the full trial story and Paine’s other legal endeavors, check out the Robert Treat Paine Papers collection at MHS and the published Papers of Robert Treat Paine. The Massachusetts State Judicial Archives also holds records on this case, including the above petition. Paine’s notes for this case will be printed in full in volume 4 of the Papers, forthcoming from the MHS Publications Department in 2017 thanks to a generous grant from the National Historical Publications and Records Commission (NHPRC).

*Massachusetts Judicial Archives Suffolk Files 102707, quoted with permission from the Massachusetts State Archives.

By Sara Georgini, Adams Papers

The skeletons and the state representative first met on a warm fall afternoon in West Medford, 1862. Two day-laborers, sifting the topsoil with an ox-shovel, nearly hit bone. They ran to alert landowner Francis Brooks, a well-known lawyer and amateur naturalist. Peering over the pit in his backyard, Brooks saw raw history sewn into the earth below: five skeletons, some loose iron arrowheads, a costly-looking soapstone and copper pipe. The Brooks family had held the land—once as vast as 400 acres, now 50—since 1660, and the Native Americans lying before him all dated from the early seventeenth century.

The largest skeleton, as Francis thought, might even be that of Wonohaquaham (d. 1633).

A sachem better known as “Sagamore John,” Wonohaquaham once governed the swath of settlement that spanned Charlestown and Chelsea. Within Boston’s circle of gentleman scholars, Francis Brooks’ local find made a ripple of news. The Massachusetts Historical Society published a detailed account of the “Indian necropolis” found near Mystic Pond.

“I admit. I am all excitement for more bones,” Brooks wrote in his farm journal on 21 October. “I have now two baskets full which ornament the entry table. By and by they shall be put back to rest. With some stone over them in the old place.” Exercising “intelligent care,” he and wife Louise bundled up the bones and carried them across the Charles to a Harvard friend, Louis Agassiz, for use in his new museum of comparative anatomy. Unfazed that his ancestral estate was planted squarely in the half-hidden heart of a Native American burial ground, Francis Brooks quietly returned to farming and law.

But, when he could, Brooks (1824-1891) dabbled in digging around for ancient history. Growing up in Boston, Brooks read the eclectic popular science offerings in the antebellum press. Newspaper squibs of archeological finds and snippets of scientific lore laced through his daily headlines, alongside word of abolition, women’s rights, secession, and Civil War. Many of the articles that he saw dealt with gauging the earth’s age, by tweaking geology to conform with Protestant Christianity. Headlines included the race to decode Egyptian hieroglyphics, and the rise of learned societies to stir up “science talk.” Like many Victorian Americans who spent the century rooting around in the distant past, Francis Brooks’ first efforts were amateur but diligent. He joined a vanguard of “citizen scientists” who kept weather diaries, went on naturalist hikes, funded new museums, lingered in private “bone rooms,” and marveled at “wonder shows” of ancient mummies.

To men and women like Francis Brooks, modern science served as spectacle and oracle. Armed with the private money and public momentum needed to launch new institutions, urbane Americans like Brooks made popular science thrive, on and off the printed page. The Boston Society of Natural History opened its doors in 1830 and evolved into the modern Museum of Science. The Society swept up human crania, skeletons, botanical specimens, and a glittering array of raw minerals. At Ford’s Theatre, a floor above the box where John Wilkes Booth shot President Abraham Lincoln, curators lined shelves with specimens in 1866, forming the Army Medical Museum . But as the war claimed lives within Francis Brooks’ hometown ranks, his gaze moved past backyard finds. With Civil War America encased in ashes daily, Brooks’ focus pivoted to ancient Pompeii.

What did early Americans know of Pompeii’s history and story? From afar, Brooks and his antebellum peers savored the historical snapshot of a lush city, frozen in fallen glory. In August 79 A.D., the eruption of Mount Vesuvius destroyed Pompeii and nearby Herculaneum, swiftly burying residents and homes in 13 to 20 feet of volcanic ash. Such a sudden loss ripped at the ancient region’s heart. Staring hard through the toxic smoke barreling across the Bay of Naples to his evacuation point, Pliny the Younger said that it was “as if the lamp had been put out in a closed room.” Centuries’ worth of writers, ancient and modern alike, wrote and reframed the tragedy. By 1599, archeologists began excavating the towns’ riches. Looters followed. Overall, they found stray wine bottles, an aqueduct, bath-houses, and villas packed with papyri. Rose-red and evergreen-tinged frescoes filled the halls where 11,000 Pompeiians had lived and loved, worked and died.

For Americans like Francis Brooks, who studied Latin and Greek classics, Pompeii was a scientific goldmine. Hiking the partially excavated city was a “must” on the grand tour of fashionable gentlemen and adventurous debutantes alike. Pompeii’s fossils of vice–brothels, pagan temples, slave chains–intrigued Victorian reformers championing temperance, Protestant values, and abolitionism. In the early 1870s, as part of a philanthropic mission through Europe, Francis Brooks finally made it to see the distant past in person. At home, he kept farm journals documenting crop growth, his children’s birthdays, and the Brahmin party circuit. Once abroad, Brooks started (briefly) a thick sketchbook, “Views of Pompeii,” held here in the Massachusetts Historical Society. There, Brooks copied foreign frescoes in precise, vivid gouache. Under his brush, the city’s half-eaten columns again soared up to a calm sky. Brooks posed his travel companions in parlor-room vignettes, making 80 paintings in total. Pompeii’s exotic panorama of pagan altars, opal sunsets, and fantastic beasts, supplied Francis Brooks with a rich backdrop for his art–and a new way to see how monuments can embody memory.

Early in autumn 1882, the skeletons and the state representative met for one last time. Several of Francis Brooks’ workers, busy digging a cellar on the West Medford estate, came upon roughly 18 Native American skeletons, including that of “Sagamore John.” Brooks’ rage for “more bones” had quieted a bit after seeing Pompeii. When he gazed out over the family grounds, Francis Brooks saw rows of potatoes and corn, plus a 70-foot-long brick wall built by slaves 200 years earlier. He added a plain granite monument, inscribed, “TO SAGAMORE JOHN AND THOSE MYSTIC INDIANS WHOSE BONES LIE HERE.” Lessons from ancient history, as Brooks learned in Pompeii, still guided modern steps. 

By Alex Bush, Reader Services

As November wears on and the weather grows colder, many Bostonians are digging their coats and sweaters out of storage in anticipation of the long winter ahead. As if winter isn’t long enough already, imagine for a moment that temperatures started to drop in May instead of November. In April of 1815, the eruption of the volcano Mount Tambora rocked modern-day Indonesia. The blast, nearly 100 times as large as that of Mount St. Helens in 1980, sent a massive cloud of miniscule particles into the atmosphere. As the particle cloud blew its way around the globe it reflected sunlight, causing a meteorological phenomenon to which we now refer as the “year without a summer.”

From May to August of 1816, weather across the globe was unseasonably cold. It regularly snowed in New England and London was pelted with hail. It was during this freezing volcanic winter that Mary Shelley drafted the dark tale Frankenstein while on holiday in Switzerland. In his daily diary entry from July 4^th of 1816, John Quincy Adams complained that he was confined to his house in London all day due to freezing rain showers and thunder. Many of his subsequent entries that summer contain similar lamentations.

There was Thunder at intervals, and Showers of rain almost incessant through the whole day… I attempted a walk; but was twice overtaken with Showers ingoing to Ealing Church and returning.

While scientists are now nearly positive that the “year without a summer” and Mount Tambora’s eruption are connected, it took until the 1970s to piece together the clues. Many people at the time blamed the volatile weather on sunspots, having seen more than usual leading up to the cold snap. By looking back at patterns in sunspots, scientists now hypothesize that while Mount Tambora’s eruption happened to coincide with the appearance of several large sunspots, the two phenomena were not connected. It is also possible that the eruption’s resulting haze allowed for easier viewing of the sun without the aid of eye protection, which led more people to notice the spots and connect them to the odd weather.

Hannah Dawes Newcomb, who endured the freezing summer weather with her family in Keene, New Hampshire, kept a diary with short daily reports on her everyday life. Starting in around May, her daily comments on the weather start to reflect the strange weather patterns of 1816.

May, 1816

13 – Cold but pleasant.

14 – Cold weather.

15 – Very cold.

16 – The weather remains very cold.

17 – Very cold, have to keep a large fire in the parlor to keep comfortable.

18 – Very hard frost last night, very cold this morning.

19 – Very cold for the season.

By July, things only get worse for the family. Newcomb seems especially concerned with the constant need to keep a fire going in the hearth. Throughout June and July, she complains of crops freezing on the vine and farm animals dying from the cold. In late July, she mentions seeing sunspots after attending church with her family.

July 6 – “Weather continues very cold – all nature appears encircled in gloom – Grass very thin.  Corn so backward it does not appear probably there will be food sufficient for man or Beast.  Our only hope arises from the promise of seed time and Harvest.  We daily keep fire in the parlor.”

Elsewhere on the East Coast, the Philadelphia Society for Promoting Agriculture held an October 1816 meeting following the destructively cold summer. The Society’s curators resolved to compile and distribute a newsletter that would aid farmers in selecting and cultivating crops that could best survive the cold, as well as provide instructions in the event of future “uncommon occurrences.”

In performing this useful service, [the Curators] will designate the Trees, Grasses, and other Plants, and especially those cultivated, on which the Season has had either beneficial or injurious influence, and the local situations in which it has operated more or less perniciously, with the view to ascertain, (among other beneficial results,) the hardy or tender Grains, Grasses, or Plants, more proper for situations exposed to droughts, wet, or frost.

Relevant MHS materials:

Hannah Dawes Newcomb’s diary

At a Special Meeting of the ”Philadelphia Society for promoting agriculture” October 30^th, 1816

John Quincy Adams’ diaries

Other sources

http://www.nytimes.com/2015/08/25/science/mount-tambora-volcano-eruption-1815.html?_r=0

The Year Without Summer: 1816 and the Volcano That Darkened the World and Changed History, by William K. Klingaman and Nicholas P. Klingaman

By Susan Martin, Collections Services

While processing the Fay-Mixter family photographs, I came across this small tintype.

A note on the back of the photograph, probably written by a relative, identifies the subject as “Joseph W. Revere / about 18 yrs old.” I wondered if he was one of the Reveres, so I did a little genealogical research.

The Fay-Mixter photograph collection contains 277 photographs depicting members of several interrelated families, including Fays, Mixters, Spooners, Galloupes, Torreys, and others. (The MHS also holds a collection of Fay-Mixter family papers.) After building multiple family trees and tracing the intersections, I finally hit on a Revere.

There have been several Joseph W. Reveres, but this particular one is Joseph Warren Revere (1848-1932) of Boston and Canton, Mass. He was connected to the Fays, etc. through his mother, Susan Tilden (Torrey) Revere, who was the first cousin of Elizabeth Elliot (Torrey) Spooner. Elizabeth’s daughter married Henry Howard Fay.

And yes, Joseph was a direct descendant—a great-grandson—of the legendary Paul Revere. The MHS holds a portrait of Paul Revere, painted ca. 1823 by Chester Harding after a Gilbert Stuart original.

What I find remarkable is not the connection itself (eleven of Paul Revere’s sixteen children survived to adulthood, so he’s bound to have descendants far and wide), but that the connection is so recent. Joseph was the grandson and namesake of Paul’s eleventh child, Joseph Warren Revere (1777-1868). Two centuries but only four generations separate Paul’s birth in 1735 and Joseph’s death in 1932. Paul was born 20 years before the French and Indian War, and his great-grandson died in the midst of the Great Depression.

Tintype photographs were first introduced in the 1850s, soon after daguerreotypes and ambrotypes, and reached the height of their popularity in the 1860s-70s. If Joseph Warren Revere was 18 years old when he sat for this portrait, it was taken around 1866. The tintype measures 9 cm x 6 cm, although the image above is cropped. If you look closely, you’ll see that some color has been added to his cheeks.

Joseph became a mining engineer and worked with the Dominion Coal Company in Glace Bay, Nova Scotia. He married Anna Peterson in 1893, and the couple had four children, the last of whom died in 1988 at the age of 92.

By Anna J. Clutterbuck Cook, Reader Services

Today, we return to the line-a-day diary of Margaret Russell. You can read previous installments here:

January | February | March | April | May | June | July | August | September | October

As winter approaches, Margaret Russell’s activities shift from the north shore back to Boston, where she attends lectures and concerts on a regular basis as well as noting a regular round of visits to family and friends.

On November 8th she notes that she spent time packing in the morning and then left for New York City on the five o’clock train. Her destination was ultimately Hot Springs, North Carolina where she found “pleasant rooms” waiting for her, “lovely weather,” and “very pleasant people.” She stayed for almost two weeks enjoying the balmy weather and sunshine before returning to the “bitter cold” of Boston via New York. On the 29th she attended the theatre, seeing the romantic comedy The Great Lover which had had its run on Broadway from November 1915 to June 2016. “Very amusing” our diarist notes.

As we round out this year in the life of Margaret Russell, I have begun exploring my options for a 1917 diary to transcribe; stay tuned for a December blog post introducing our 2017 diarist and diary before we see what the year 1917 brings for our chosen Bostonian.

In the meantime, without further ado, here’s Margaret in her own words.

 * * *

November 1916*

1 Nov. Wednesday – All Saint’s Service. Mrs. Ward’s opening talk. First Holman meeting at Mrs. Allen’s. Ward reception for Perkins girl.

2 Nov. Thursday – Shopping. Went to Swampscott. Dined at Mrs. Bell’s.

3 Nov. Friday – Went to Milton & called at Sarah Hughes & Hester Cunningham. Dined at S. Bradley with Mr & Mrs Locke.

4 Nov. Saturday – Errands. To see Aunt Emma, Stephen Wild’s [sic] & Mrs. Walcott. Country still very beautiful.

5 Nov. Sunday – Church – Lunched at H.G.C’s.

6 Nov. Monday – Mary. Lunched with Marian.

7 Nov. Tuesday.

8 Nov. Wednesday – Packing. Went H. Cushing’s memorial exhibition. Left for N.Y. on five o’ck. Went to Colony Club.

9 Nov. Shopping – Lunched at Mary Amory’s. Met Mrs. [illegible] on five oc to Hot Springs.

10 Nov. Arrived 9.30 (hour late) Pleasant rooms. Have cold so kept quiet. Mrs. S. busy with baths – Movies in the evening.

11 Nov. Saturday – Lovely weather keep out as much as possible. Very pleasant people.

12 Nov. Rainy – Went to church. Most of P.M. in my room.

13 Nov. Monday – Walked up Delafield Path. Warm & lovely. Took beautiful drive round mountain.

14 Nov. Tuesday- Cloudy & cold. Wrote letters & rested. Walked with Mr. Chapin to dairy.

15 Nov. Wednesday – We walked to Boone Cabin & lunched […] sun on ground. Feeling better.

16 Nov. Thursday. Still very cold. Took long walk. We drove to Flag Rock in P.M. but it was too hazy to see far.

17 Nov. Friday – Warmer. Took walk in the morning. Drove to Dunn’s Gap.

18 Nov. Saturday. Drove to Healing Springs & walked through Cascades, home to lunch. Sat out in the sun.

19 Nov. Sunday – Church & then walked to Tall Gate. Took the jungle drive. Concert in the evening.

20 Nov. Monday – Walked up Sunset Hill. Sat in piazza in the sun with pleasant people.

21 Nov. Tuesday – Drove to [illegible] for lunch, took Miss Newell.

22 Nov. Wednesday – Took a long walk in morn. After lunch sat in sun. Movies in the evening. Like early autumn.

23 Nov. Packing. Heavy showers so did not go out. Tea at five with Mrs. Berwind & all our friends. Left at 6.30 for N. Y.

24 Nov. Friday – Arrived in N. Y. 9.30. Mrs. Sibley drove me to Colony Club but had no room. Took walk & left on 1 oc for home.

25 Nov. Saturday – Shopping & doing errands. Drove to Swampscott, bitter cold. Lovely concert in the evening.

26 Nov. Sunday – Church. Lunched at HGC. Short walk still cold. Family to dine.

27 Nov. Monday – Mary, lunch with Marian. Went out to see Aunt Emma & leave flowers for Mrs. J. M. Cadman.

28 Nov. Tuesday – Errands on foot & meeting at E&E. Took long drive & dined at C’s. Meeting of new opera co.

29 Nov. Wednesday – Went to see the Great Lover with the Parkmans. Very amusing.

30 Nov. Thursday. Church then to dine at Sallie A’s. Raining so drove back with Marian. Dined at HGC’s. Four Neilsons came.

* * *

If you are interested in viewing the diary in person in our library or have other questions about the collection, please visit the library or contact a member of the library staff for further assistance.

*Please note that the diary transcription is a rough-and-ready version, not an authoritative transcript. Researchers wishing to use the diary in the course of their own work should verify the version found here with the manuscript original.

By Rhonda Barlow, Adams Papers

In the spring of 1787, two men wrote to America’s representative in London recommending naval inventions that they thought would help the United States fight the Barbary pirates in the Mediterranean. One of those writers was Andrew Quin, a gunner aboard the Dutch warship, Batavier; the other was Patrick Miller, a Scottish banker and inventor who experimented with cannons, water wheels, and steam power. The American representative just happened to be John Adams, then serving as American minister to Britain.

In his 30 May letter, Andrew Quin recommended that American warships use “burning shot” as effective ammunition against the Barbary pirates, and offered his assistance:

“Sir I am of oppinion if any force was sent out to protect the trade I could be of great service to them. by making a burning shot That whould disstroy them or put them to the flight.”

“Burning shot,” more commonly known as “red-hot shot,” or simply “hot shot,” refers to cannonballs that were heated in a furnace before being loaded into the cannons and fired. These cannonballs not only damaged a ship, but threatened to set it on fire.

Quin also told Adams about his two sons, his financial troubles, and the challenge of emigrating to America. He wrote with a legible hand, and although the words do not rhyme and the sentences flow across the page, he imitated the poetic convention of capitalizing the first letter in each line.

Adams was familiar with the Batavier and with her former captain, Wolter Bentick, who died from the wounds he sustained during the 1781 Battle of the Dogger Bank between the Dutch and British navies. But he had probably never heard of Quin, and this letter appears to be the only letter Quin wrote to John Adams. We have no reply from Adams, and found no evidence that Adams took any action beyond retaining the letter.

In contrast, there are two letters to John Adams from Patrick Miller, who was experimenting with steam propulsion for navigation. With his 14 April 1787 letter, Miller included an essay on naval architecture: Elevation, Section, Plan, and Views of a Triple Vessel (Edinburgh, 1787); and on 30 April, Adams wrote a short note to him:

“I have received the elegant volume you did me the honor to address to me, and shall take the first favorable opportunity to transmit it to Congress at New York, in conformity to your desire.”

Adams took action, forwarding the essay to Congress. On 19 Nov. 1787 Miller wrote to Adams again, and included a report describing his experiment in the Firth of Forth, near Edinburgh, Scotland, on 2 June, when a ship reached speeds of over four miles per hour as five men operated a winch connected to his water wheel. In further experiments, Miller employed a steam engine and achieved speeds of 8 miles per hour.

Miller had already made improvements to a light and effective cannon, the carronade, and wrote that ships outfitted with paddle wheels, and thus capable of propulsion regardless of the lack of wind, were America’s answer to the Barbary pirates:

“Five or six such Ships would clear the Seas of all the African Cruizers.— In Calms or light Winds, very frequent in the Mediterranean Sea during the Summer Months, they would be superiour to any number of Ships of the present Construction of whatever force—”

Adams forwarded Miller’s report to Congress too. Based on Adams’ interactions, Miller’s letters will appear in the Papers of John Adams, volume 19 (Belknap Press, HUP, 2018), and Andrew Quin’s will not. But omitting the letter does not mean that we discard it. Andrew Quin’s original letter remains in the Adams Family Papers archive. You can view the manuscript on the Adams Papers microfilm, reel 370. A rough transcription is freely available on Founders Online.

By Brendan Kieran, Reader Services

I initially came across The Carrier Pigeon and Other Tales: Illustrating the Rewards of Virtue and the Punishment of Vice, selected by Mrs. Pamela Chandler Colman (Worcester, 1849), in an effort to find materials relating to pigeons at the MHS. However, I ended up utilizing this collection of children’s stories as a jumping point into a look at children’s literature and children in the 19th-century United States. Through my reading, I began to gain some insight into the roles of children and themes represented in literature during this period.

The titular story of this book is set in the German countryside, seemingly in the medieval or early-modern period. A girl named Agnes comes into contact with a dove, which she decides to take in. Through the advisement of her mother, Othilia, Agnes turns the actions of the dove into lessons for her behavior, becoming a more obedient, hygienic, and organized girl in the process.

One day, a woman named Rosalind and her daughter, Emma, show up at the castle of Sir Theobald (Agnes’s father) looking for help; using her care for the dove as an example, Agnes encourages Theobald to take in the visitors. Later, once Rosalind and Emma have returned to their castle, two men show up at their house; unbeknownst to them, but later discovered by a servant named Leonardo, the men are robbers looking to steal from and murder Theobald and his family. Emma comes up with the idea of flying the dove with a note attached to it to warn Theobald and the family of the motivations of the robbers. Ultimately, it is successful, and the plan is thwarted.

The second story, “Ingratitude,” is about a young girl named Helen and Mrs. Everhold, a woman who takes care of Helen. When Helen’s mother dies, Mrs. Everhold is given responsibility for raising Helen. Everhold tries to teach her skills and a strong work ethic, but Helen decides to act out, eventually turning to working for a baroness and not being there for Everhold when she becomes ill and unable to work. Helen eventually marries a violent and abusive man, and when he dies in an accident, she goes to Mrs. Everhold for help. Helen apologizes for her past actions; going forward, she is good to Mrs. Everhold, who ends up living a long life.

The final story is “The Good Son,” attributed to Rev. E. Mangin. After the death of her husband, a woman and son go to live with another family. The son, after displaying artistic ability, begins to train with a nearby mason. Ultimately, he receives awards for his work, providing new financial stability for himself and his mother. After becoming successful and notable as a sculptor, he continues to be good to his mother, the man who discovered him, and the family with whom he had lived.

All three of these stories have similarities that live up to the subtitle of the book. In “The Carrier Pigeon,” the dove serves as a symbol of virtue, imbued with overt religious connotations; to be like the dove is to be pure and respectful of God. The dove even serves as the means by which Rosalind and Emma are able to save lives. In “Ingratitude,” while Helen is disrespectful for much of the book, she ultimately turns to “proper” behavior toward a woman who took care of her, with suggested positive results for Everhold’s longevity. In “The Good Son,” the boy demonstrates hard work, creativity, and respect for the people who fostered his success. All of the children serve as lessons, indeed, on “the rewards of virtue and the punishment of vice.”

However, the stories do have some notable differences that raise questions regarding the audience of the book and the roles of class, gender, and race in 19th-century children’s literature. For example, the families in “The Carrier Pigeon” seem to be quite wealthy and of the nobility; however, the subjects of the other stories struggle with financial insecurity. There also seems to be an implication that girls are especially in need of lessons regarding proper morality. While the girls in “The Carrier Pigeon” learn lessons through the dove, and Helen in “Ingratitude” only learns good behavior after misfortune hits her, the boy in “The Good Son” seems to be good and respectful all along. It is men (the robbers) who exhibit most of the immorality in “The Carrier Pigeon,” and Helen’s abusive husband in “Ingratitude” is not a model of good behavior, but the process of learning lessons and correcting behavior seems to be more apparent in the women and girls in this book than in the men and boys. Racialized language seems to be a factor in “The Carrier Pigeon,” with the whiteness of both Agnes’s dresses and the dove deployed to represent good morality and cleanliness. This analysis is brief and tentative, but it hopefully notes the potential significance of this resource to scholars of race, class, and gender in 19^th-century United States children’s literature. 

I consulted our copy of Karen Sánchez-Eppler’s Dependent States: The Child’s Part in Nineteenth-Century American Culture (University of Chicago Press, 2005) in the hopes of learning a bit more about children’s literature in the 19th-century. Sánchez-Eppler offers some conclusions about children and literature of the period. The author notes the role “of teaching morals and forming character” in primers of the period, and notes the “variation on the basis of class, region, gender, and race” in conceptions of childhood in the 19^th century, including the connection between leisure and a middle-class living. Sánchez-Eppler also notes the desirability of “submissiveness” for girls in 19th-century temperance literature of the period; the literature suggested – often using references to incest – that these qualities in girls would help their fathers overcome alcoholism and become better people. This literature has class connotations, as well, with children representing middle-class norms in some temperance works. Later, the author draws connections between race and the proper, domesticated behavior of children in 19th-century Sunday School works; these themes served as components of imperialist and colonialist projects. There is much more to Dependent States than what I’ve included here, and Sánchez-Eppler’s scope of analysis is broader than strictly children’s literature, but these ideas offer some insight into the complex roles constructed for children in literature of the period.

The MHS library is open for anyone who would like to view any of our available print materials. In addition, an 1851 copy of this book is available electronically through Internet Archive.

By Rakashi Chand, Reader Services

I love Halloween, so when I saw these lovely India ink sketches in our Graphics collection I was thrilled! Sketches Here and There by Franklin B. Gardner portray the fun and frolic of Halloween almost 150 years ago.  Amazingly, this is exactly what I had hoped and envisioned Halloween would have been like in the past; almost a ‘Dicken’s-like’ visual representation of what could be ‘A Halloween story’. Young people frolicking and enjoying a lovely morning in a cornfield followed by festive evening party, where guests clad in costumes have gathered to celebrate.

Although Halloween was celebrated elsewhere in various ways, modern Halloween is a distinctly American capstone holiday, whose traditions and celebration have permeated throughout the rest of the world. These images portray the holiday as a joyous occasion, celebrating autumn, the most beautiful season in New England. And what could be more idyllic than Halloween in the corn fields of New England in 1874?

In the Cornfield, on the Morning of Halloween

In the Cornfield, on the Morning of Halloween, detail.

As the Halloween season is upon us, these visions of Halloween past are a delight to examine. The food being laid out on the dining table during the gathering signifies that perhaps the celebration of Halloween involved a gathering or a feast among friends and family. The holiday has evolved over the years in such a way that we no longer enjoy the gathering and dinning that were once a part of Halloween celebrations. Modern Halloween celebrations puts much emphasis on ‘trick-o-treating’ and candy, so perhaps it is time to bring back the tradition of a gathering with friends and family. Let’s celebrate the season and enjoy the beauty of autumn days, and then feast on Halloween night! [Homemade costumes optional.]

Hallowe’en

Hallowe’en, detail.

These beautiful sketches were done by amateur artist Franklin B. Gardner and given to the MHS in 1969 by Hermann Warner Williams, Jr. The collection consists of 16 pen and ink sketches and an illustrated title page. The subjects of the sketches are various social scenes, customs and activities and pastimes from the Boston area. We hope to be able to share each of these fabulous sketches with you in forthcoming blog posts.

Halloween in America

To quote Lisa Morton’s Trick or Treat: A History (Reaktion Books, 2012), how did Halloween go from being “An Autumnal party for adults” to “a costumed begging ritual for children”? The now heavily commercialized holiday has been exported from America to every part of the globe. Halloween has a very long and complex history, drawing on the traditions and customs of many cultures, a true amalgamation, which continues to evolve to this day.

Halloween is associated with death, although our relationship with and perception of death has changed along with the traditions of the holiday; thanks to advances in modern medicine, death is marginalized, which creates a fear of the unknown. Halloween has become a day when society indulges in fear.  Halloween was a holiday for mischief, especially for young boys, who enjoyed playing pranks through the night. Costumes were also a part of Halloween as exemplified by the ‘Hallowe’en’ sketch. But the biggest change in Halloween is the disappearance of the gathering and dinning, especially among adults. It was once a celebration of the season, when both the food and the theme of the party revolved around the bountiful fall harvest, with an emphasis on pumpkins and apples. It was not until after WWII that candy and Trick-or-Treating became a part of Halloween, indeed prior to that even candy manufacturers did not associate candy with Halloween. It was not long before Trick-or-Treating and the distribution of candy on Halloween night became mandatory customs.

More ‘spooky’ Halloween treats from the collection of the Massachusetts Historical Society:

– The Salem Witch Bureau: A beautiful piece of American joinery that was part of the Salem witchcraft trials, General William H. Sumner described this chest of drawers as “the Witch Bureau, from the middle drawer of which one of the Witches jumped out who was hung on Gallows Hill, in Salem.”

– Diary entry of Salem Witchcraft Trial judge Samuel Sewall,19 September 1692.

– Examination of Geo. Burroughs 1692 May 9-11.  By Samuel Parris: Proceedings of the examination of Geo[rge] Burroughs and the testimony of bewitched girls, 9-11 May 1692, during the Salem witchcraft trials. Burroughs was found guilty and executed for witchcraft.

– A True Narration of the Strange and Grevous Vexation by the Devil of Seven Persons in Lancashire, and William Somers of Nottingham, by John Darrel: This is the only item in our catalog with the subject “Demoniac possession.”

By Anna J. Clutterbuck Cook, Reader Services

Today, we return to the line-a-day diary of Margaret Russell. You can read previous installments here:

January | February | March | April | May | June | July | August | September

October begins balmy, “really warm,” with lovely days on which to walk and drive. Margaret Russell takes several short motoring tours through Massachusetts, Vermont, and upstate New York, and also begins the relocation back to town for the winter. Columbus Day would not become a federal holiday until 1937, but was already celebrated in Boston for Margaret notes the day on October 12th. “Called at Endicotts & Appletons & Miss Rogers,” she observes. With the return to the city comes a more intense schedule of cultural events — in the last ten days of the month, following the family’s return to town, Margaret attends five concerts which she notes in her diary.

While domestic and social events continue to dominate the chronicle, two political items of note appear in the October entries. On October 9th she writes that a “German submarine off Nantucket sinks nine ships,” one of the first direct mentions of the war now raging in Europe. It was an event that made national news although the Sacramento Union’s account puts the number of ships at six rather than nine. On the 25th of the month, Margaret attends an anti-suffrage (“Anti-S”) meeting — a reminder that in the early decades of the twentieth century women as well as men were deeply invested on both sides of the fight over the “woman suffrage” question. Massachusetts was home to one of the most active anti-suffrage organizations, the Massachusetts Association Opposed to the Further Extension of Suffrage to Women, founded in 1895. While Margaret does not indicate what specific anti-suffrage meeting she attends it is likely that the meeting was an event organized by this group; their records have been recently digitized by the MHS and can be read online at the link above.

Without further ado, here is Margaret.

 * * *

October 1916*

1 Oct. Walked to church & home on State road. Family to dine. Lovely weather.

2 Oct. To town, errands, [illegible], lunch with Marian, to see aunt Emma at Cambridge. 

3 Oct. Started at 9.30 for Jaffrey arrived 1.10. The H.G. C’s not till 2. Started for Walpole at 3. Arrived at 4.45. Went to Cottage tea room. Walpole [illegible] full with people.

4 Oct. Started for Woodstock at 9.30. Got there 12.30. Lovely views. Took a short walk. Started at 2.15 via Rutland wonderful views. Arrived at 5.30 at Equinox.

5 Oct. Thursday – Took a walk with Miss A– to a lake [illegible] of dead [illegible] & 7 live ones. Really warm. Lovely drive to Cambridge N.Y. in P.M. 2 1/2 hours.

6 Oct. Started at 9. Stopped at Williamstown for lunch & walk. On at 1.30 over Mohawk to Greenfield & to Deerfield. Weldon hotel at 4.30. Lovely day.

7 Oct. Saturday. Started at 9.30. Lovely day. Got to Groton at 12.30 and lunched & home by Harvard & Concord. Home at 4.30. Perfect trip, no tire troubles & fine weather.

8 Oct. Sunday – Walked to church & back. Family to dine.

9 Oct. Monday – To town for errands, Mary & lunch with Marian. To see aunt Emma. German submarine off Nantucket sinks nine ships.

10 Oct. Tuesday – Walked over Nahant beach. [illegible] cold & windy. To town for an errand in the P.M.

11 Oct. Wednesday – Went to Rowley in the P.M. to get things at Fairview.

12 Oct. Columbus Day – Walked in A.M. Called at Endicotts & Appletons & Miss Rogers.

13 Oct. Friday – First concert. Perfectly delightful to hear the orchestra. Miss A– went. Lunched at Somerset with Edith.

14 Oct. Saturday – Met H.G.C. & A. at N. Andover. Cold but lovely.

15 Oct. [no entry made]

16 Oct. Monday – Took Miss A– to town & said good-by. Back early.

17 Oct. Tuesday – Packing. Bad gale so did not go out in motor.

18 Oct. Wednesday – Lovely clear & cold. Packing.

19 Oct. Thursday – Packing. To Nahant to see F. P. who had gone to town. Drove to Beverly in P.M.

20 Oct. Friday – Unpacking. Had Edith & Eleanor [illegible] & Mrs. Sears to lunch at Chilton & go to concert. Went to see F. Prince to hear about Norman’s death.

21 Oct. Saturday – Passed the day at Norfolk. E. Walcott & Susy B. – also there for lunch. Lovely weather. Concert in the evening.

22 Oct. Sunday – Went to Cathedral. Lunched at Walcotts’s & went to see Sara Jordan on the way home.

23 Oct. Monday – Dentist, Mary, lunch with Marian. Out to Gray Herbarium with specimens.

24 Oct. Tuesday – Walked all the morning for errands. Went to Milton to pay calls & found everybody in.

25 Oct. Wednesday – Anti S- meeting, lunched at Mayflower, dentist, & then to Swampscott to see Edith & the baby.

26 Oct. Thursday – to hospital & then to lunch at Parkman’s with Mrs. James Parker. Lovely warm day.

27 Oct. Friday. Mrs. Ruelkes lunched & went to concert with [sic]. Edith prevented by changes of [illegible].

28 Oct. Lovely warm day. Met the H.G.C’s at Groton for lunch. Home by Harvard. Splendid concert with Gadeski.

29 Oct. Errands & Mary. Lunched at Mrs. Bell’s with an attractive Mrs. Reed from Charleston. To see aunt Emma & the Greenoughs.

30 Oct. Monday – Lunched at Mrs. Bell’s with Mrs. F. Dexter & Mrs. Reed from the South.

31 Oct. Tuesday – Went to [illegible] concert with Mrs. Reed.

* * *

If you are interested in viewing the diary in person in our library or have other questions about the collection, please visit the library or contact a member of the library staff for further assistance.

*Please note that the diary transcription is a rough-and-ready version, not an authoritative transcript. Researchers wishing to use the diary in the course of their own work should verify the version found here with the manuscript original.