Charles Cornish Pearson and the Great War, Part VI

By Susan Martin, Collection Services

This is the sixth post in a series about the wartime experience of Charles Cornish Pearson. Go back and read Part I, Part II, Part IIIPart IV, and Part V for the full story.

After the Battle of Château-Thierry on 18 July 1918, Sgt. Charles Cornish Pearson of the 101st Machine Gun Battalion, American Expeditionary Forces, was granted a 48-hour leave, so he went to Paris to see the sights. (These two days, 6-8 August, would be his only leave during the war.) Of course, he enjoyed the respite very much, calling Notre-Dame Cathedral “the most wonderful building I ever saw, but I haven’t spent all my time admiring buildings.” He sent postcards to his family back home, including one to his little niece from “Uncle Buster.”

Just a few days after rejoining his battalion, Charles was on the road again. According to Philip S. Wainwright’s history, the 101st moved several times between mid-August and mid-September, first southeast to the town of Étrochey, then northeast again to the Rupt Sector. There the battalion took part in the Battle of Saint-Mihiel, which Charles described in an eight-page letter to his sister Jean, dated 15 September 1918. He began with his arrival at the front and what he saw as he came over a hill.

What a scene. Those guns had knocked those trenches some I can tell you, and the trenches were pretty well destroyed. Pill boxes, concrete dugouts & everything had been knocked to pieces in fine shape.

Charles spared Jean the grisly details—every letter had to pass the watchful eyes of censors, and the Censorship Bureau had forbidden any mention of casualties. But he did tell her about the grueling hikes to various positions, the sight of villages burning in the distance, and the capture of hundreds of German soldiers “who offered no resistance & seemed only too glad to be thru with the war.” The war was taking its toll on Charles, too, who wrote his Aunt Florence that same day, “It is great to be in all these drives but I tell you they are heart breakers and at times you wonder how you are going to keep going but still you manage it someway.” He longed for civilian life, but was proud of his service and the bravery and comradeship of his fellow soldiers.

A lot of Charles’ correspondence deals with items shipped back and forth between France and the U.S. His family sent care packages, and he sometimes requested specific items. For example, there’s this great insight into the life of a soldier:

Mighty glad to learn from Dads letter that you are sending a couple of books over. Any late popular & light fiction appeals to one over here. Of course one reads a great deal about the boys desiring the serious heavy stuff but far from it. They get too much of that in their days work. Any thing that will bring a smile is worth a thousand dollars I can tell you.

Meanwhile, Charles sent gifts home when he could, including a German helmet and gas mask for his nephew Bobby. “Suppose they are rather gruesome articles,” he admitted. He’d retrieved them himself from enemy lines after the German troops were driven off, weaving his way through the French trenches, across No Man’s Land, over barbed wire, and around shell holes—“havoc,” he called it, left by four years of fighting. He was impressed by the German trenches, though, some of which were 40 or 50 feet deep.

The spoils most prized by Allied soldiers were German pistols, belts, and belt buckles carved with the famous motto “Gott mit uns.” I don’t know if Charles ever found those, but he did send a second helmet to his brother Bill.

Picked yours up near a dead Hun. Didn’t quite feel like taking the one he had on although someone ahead of me had evidently cut his belt off for a souvenir. I am not quite so keen after souvenirs as that. Dont mind the sight of the dead but not very keen for handling them.

As always, Charles was humble about his letters. He wrote to Bill on 6 October 1918:

Am afraid my letters prove rather uninteresting reading as a rule. I don’t write an awful lot about this war stuff practically impossible to describe it in the proper way. It is a good deal made up of sensations and some of them aren’t especially pleasant.

Stay tuned for the seventh and final chapter of Charles Cornish Pearson’s story.

Barbara Hillard Smith’s Diary, April 1918

By Lindsay Bina, Intern and Anna Clutterbuck-Cook, Reader Services

Today we return to the 1918 diary of Newton teenager Barbara Hillard Smith. You may read our introduction to the diary, and Barbara’s previous entries, here:

 

January | February | March | April

May | June | July | August

September | October | November | December

 

As regular readers of the Beehive know, we are following Barbara throughout 1918 with monthly blog posts that present Barbara’s daily life — going to school, seeing friends, playing basketball, and caring for family members — in the words she wrote a century ago. Here is Barbara’s May, day by day.

 

* * *

WED. 1                       MAY

School. Took care of sonny.

THUR. 2

School. Took care of sonny

FRI. 3

School. Took care of sonny.

SAT. 4

Cleaned. Swimming. Pegs

SUN. 5

Church. Sunday School. Studied

MON. 6

School. Took care of sonny

TUES. 7

School. Took care of sonny. Swimming. Waited on table at church

WED. 8

School. Took care of sonny. Cousin Bert here

THUR. 9

School. Went to Arleen Pratt’s

FRI. 10

School. Took care of sony

SAT. 11

Swimming. Pegs.

SUN. 12

School. Sunday School. Studied

MON. 13

School. In Town. Sick?

TUES. 14

School. Baby’s. K.O.K.A. with Spud

WED. 15

School. Baby’s. Search Light Club Play

THUR. 16

School. Took care of Sonny

FRI. 17

School: Bill Wellman cheering practice. Went to get Wigwam and cut trees for float

SAT. 18

Dentist. Red Cross Parade. Mother starts for Portland

SUN. 19

Sunday School. Peg here. Service in evening

MON. 20

School. Mrs. Reeds. Kitten’s Came

TUES. 21

School. Mrs. Reed’s

WED. 22

School. Cheer Practice. Preliminary Baseball Game

THUR. 23

School. Mrs Hurt knee. Bob Hayes Up to the house

FRI. 24

School. Field Day. Red Cross Function at Seminary

SAT. 25

Mrs Reed’s. Dance at Nash’s

SUN. 26

Sunday School. Studied

MON. 27

School. Mrs. Reed’s

TUES. 28

School. Mrs. Reed’s

WED. 29

School. Mrs. Reed’s

THUR. 30                    MEMORIAL DAY

Swimming. Tennis

FRI. 31

Baby’s. In Town

* * *

If you are interested in viewing the diary in person in our library or have other questions about the collection, please visit the library or contact a member of the library staff for further assistance.

 

 *Please note that the diary transcription is a rough-and-ready version, not an authoritative transcript. Researchers wishing to use the diary in the course of their own work should verify the version found here with the manuscript original. The catalog record for the Barbara Hillard Smith collection may be found here.

 

 

A Choise Garden of Rarest Flowers: John Parkinson’s “Paradisi in Sole Paradisus Terrestris”

By Shelby Wolfe, Reader Services

Somewhere amid April snow showers, I took my desire to see long-awaited signs of spring into my own hands and dug into a number of volumes here at the MHS regarding all things flora. I spent some time in A Little Book of Perennials (1927) by Alfred C. Hottes, consulted the floral clock in the appendix of Christopher Dresser’s Art of Decorative Design (1862) in anticipation of near-future blooms, and found the not-so-secret language of flowers outlined in a miniature Burnett’s Floral Handbook and Ladies’ Calendar for 1866 intriguing and rather amusing (if someone sends you laurestinus flowers, they may be trying to convey the sentiment “I die if neglected”; lettuce expresses cold-heartedness, a yellow carnation disdain).

I slowed down when I started paging through John Parkinson’s 1656 volume on horticulture, descriptively titled Paradisi in Sole Paradisus Terrestris, or, A choise Garden of all sorts of Rarest Flowers, with their Nature, place of Birth, time of flowring, Names, and Vertues to each Plant, useful in Physick, or admired for Beauty. To which is annext a Kitchin-Garden furnished with all manner of Herbs, Roots, and Fruits, for Meat or Sawce used with us. With the Art of planting an Orchard of all sorts of fruit-bearing Trees and Shrubs, shewing the nature of Grafting, Inoculating, and pruning of them. Together with the right ordering, planting, and preserving of them, with their select vertues : All unmentioned in former Herbals. Parkinson, who held the distinctions of Apothecary of London and the King’s Herbalist, preludes this work with a dedication to the queen. Our 1659 copy of Paradisi in Sole is a later edition of the original, first printed in 1629, making this a dedication to Henrietta Maria of France, wife of Charles I of England. Parkinson writes, “Accept, I beseech your Majesty, this Speaking Garden, that may inform you in all the particulars of your store, as well as wants, when you cannot see any of them fresh upon the ground.” As I had yet to see any signs of spring fresh upon the ground and was indeed in want of them, I decided to give this Speaking Garden a try. 

I wasn’t disappointed – Parkinson’s collection of horticultural advice, wisdom, and instruction includes a number of beautiful woodcut illustrations. An early section, “The ordering of the Garden of pleasure,” includes intricate designs as suggestions for attractive garden layouts.

 

“The ordering of the Garden of pleasure.”

 


 “The Garden of pleasant Flowers,” showing various specimen of Peony.

 

Some illustrations near the beginning of the book bear signs of a previous owner, having been partially colored. Other sections of the text have been underlined or annotated. Evidently one reader wanted to remember when planting Tulipas, “if you set them deep, they will be the safer from frosts if your ground be cold, which will also cause them to be a little later before they be in flower …” as it has been called out with a manicule.

 

 

In addition to the main text with its beautiful illustrations, Paradisi in Sole includes helpful appendices to help navigate a volume brimming with knowledge, insight, and sometimes seemingly strange advice. My favorite was “A Table of the Virtues and Properties of the HEARBS contained in this BOOK,” which provides a concise guide to locating remedies for standard ailments and even one’s most obscure complaint.

 

 

How could I not turn to pages 364, 436, 502, 506, 513, or 533 to see what I should do “For cold and moyst Brains”? Apparently Tabacco [sic], the Tree of life, Garden Mustard, Cabbages and Coleworts, Leeks, or Licorice would do the trick and clear the lungs of phlegm. What are Parkinson’s nineteen suggestions for a “Cordiall to comfort the heart”? Among them he includes Saffron, Monkeshood, Marigolds, Roses, and Strawberries. Plenty more “virtues” had me flipping back and forth, from index to referenced page, out of sheer curiosity and bewilderment. If you would like to do the same, visit the library to work with this volume and others that pique your interest.

As I finish this blog post and prepare to reshelve Paradisi in Sole, I see a bed of daffodils and tulips through a window in the reading room. 

The Bygone Celebrations of May Day in Boston

By Rakashi Chand, Reader Services

Today is the 1st of May, a day once celebrated with merriment, song, dance and baskets. The celebration of May Day originated in pre-Christian Europe as a festival to celebrate the coming of Spring and the first planting. The boisterous celebrations of May Day suffered a bit with the onset of Christianity, but what emerged was a more innocent and beautiful festival. It was this festival, brought over from Europe, which reached its peak in nineteenth century America. Bostonians celebrated May Day with concerts, dances, and by making May Day Baskets.

May Day exhibition of the Sabbath School connected with the Universalist Society of Methuen, Mass…

 

The May Day holiday was perhaps the loveliest of all celebrations. Adorned in flowers and beautiful colors, this was a day to truly celebrate beauty, friendship and happiness, as well as the coming of spring and all the wonderful sights, smells, tastes and feelings that accompany the warmer months. The holiday was as sweet and as beautiful as the season it heralded. May Day baskets were often homemade baskets that would be filled with freshly picked flowers, sweets, and sometimes even small gifts, to be left on the doors of friends, neighbors and possibly even a romantic interest. The May baskets were secretly hung on the door of friends and loved ones on May 1st.

In 1850, a Massachusetts man named Thomas Power composed an ode (below) to an unknown woman who presented him with a May Day basket.

To the Unknown Lady: who sent to the Writer, on May morning, a bouquet, exceedingly beautiful, and very fragrant


…Lady, so beautiful the gift you send,

It might to others beauteous objects lend

A wealth of loveliness, and still be seen

The favorite talisman of May’s fair queen;

Blended so gracefully, its tints compare

With show of Iris painted on the air.

 

What welcome perfume! –Ever shall it be

Thus fresh is grateful memory to me:

Each coming May-day shall new fragrance bring,

And Time decree one bright, unending Spring.

 

150 years ago the city was rife with concerts and dances to celebrate May Day. Children jubilantly danced around May Poles as their rite of Spring, and schools held assemblies and choral concerts. Adults and children alike enjoyed the festivities, songs, and dances that accompanied the festivals.

One such event was sponsored by the Warren Street Chapel in 1860. The festivities that took place at the Boston Music Hall included poems, songs like Dr. Parson’s “A Song for the Children. May Day,” and the very fashionable tableaux, “The Living Pictures,” which had swept over Europe and then became vogue in America. The entire thing wrapped up with a “Social Assembly, Fourteen Dances, at Eight O’Clock, P.M.”

May Day, 1860: Boston Music Hall

 

Another celebration held in 1858 featured songs specially arranged for the day and to be sung at specific times; “Fancy Dances” held at set times throughout the day; “Games, Graces, &c.” to occupy revelers during lulls in the music and dancing; and in the evening, a “Grand Promenade Concert” performed by the Germania Reed, Brass, Militrary Band and Full Orchestra.” In addition, visitors could purchase bouquets and potted flowers to take home (with delivery to any part of the city an option).

Programme for May-Day…

 

So, consider rekindling some of these bygone May Day traditions and festivities. Prepare a basket, sing a song, and dance a dance, and celebrate the season with these words:

Oh! Mild be the wind! And clear be the sky!

                As we wake another May-morning.

Before the sun rises, abroad we fly,

                Dull sleep and our drowsy beds scorning,

To dance! Then, my dear ones, and away!

                Bright splendor the hills are adorning.

The face of all nature looks gay,

                ‘Tis a beautiful, joy-breathing morning!

Hark! hark! forward! tantara! tantara!

 

Have a lovely May Day!

 


 

Sources

Encyclopaedia Britannica online, “May Day: European seasonal holiday.” Accessed 30 April 2018 at https://www.britannica.com/topic/May-Day-European-seasonal-holiday.

– Weeks, Linton, “A Forgotten Tradition: May Basket Day.” NPR History Department, 30 April 2015. Accessed 30 April 2018 at https://www.npr.org/sections/npr-history-dept/2015/04/30/402817821/a-forgotten-tradition-may-basket-day.

– “The May-Day Festival: Symposium,” Francis W. Parker School Year Book, Vol. 2, The Morning Exercise As A Socializing Influence (June 1913), p. 150-157. Accessed 30 April 2018 at http://www.jstor.org/stable/41102642

 

 

 

 

Barbara Hillard Smith’s Diary, April 1918

By Lindsay Bina, Intern and Anna Clutterbuck-Cook, Reader Services

Today we return to the 1918 diary of Newton teenager Barbara Hillard Smith. You may read our introduction to the diary, and Barbara’s January, February, and March entries, here:

January | February | March | April

May | June | July | August

September | October | November | December

 

As regular readers of the Beehive know, we are following Barbara throughout 1918 with monthly blog posts that present Barbara’s daily life — going to school, seeing friends, playing basketball, and caring for family members — in the words she wrote a century ago. Here is Barbara’s April, day by day.

 

* * *

MON. 1                       APRIL

School. Mrs. Reeds. Muriel’s. Mrs. Reeds.

TUES. 2

Mother went to New York. Muriel’s. Mrs. Reed.

WED. 3

Mrs. Reed’s. Dance at Spud’s. Night at Pegs.

THUR. 4

Mrs. Reed’s all day. Red Cross Rally. Muriel Over Night. Hurt Knee

FRI. 5

Liberty Loan parade. In Town. Addressed cards for Dr. Godfrey

SAT. 6

Mother came home

SUN. 7

Sunday School. Studied.

MON. 8

School. Mrs. Reed’s

TUES. 9

School.

WED. 10

School. Rehearsed for Dancing.

THUR. 11

School. Knee hurt so came home at end of third. Mrs. Reeds

FRI. 12

School. Rehearsal for Camp Fire. Snow. Practice Kitchen for dinner

SAT. 13

Mrs. Reeds. Camp Reunion. “Pete” for week-end

SUN. 14

Church. Sunday School. Lasell Vespers

[Editor’s Note: Private college in Newton, est 1851, at this point would have been Lasell Seminary for Young Women]

MON. 15

School. In town. To lawyer. Awful Cold.

TUES. 16

Mrs. Reeds. Mrs. Bigelow here.

WED. 17

School. Rehearsal for dancing. Mrs. Reed’s

THUR. 18

School. Mrs. Reed’s. Surgical Dressings. Pegs over night

FRI. 19

Worked on Costume. Rehearsal for pageant. Missed Cousin Bert

SAT. 20

Mrs Redmond’s girls here. (Awful) ([fony]) Pageant Feast behind the scenes.

SUN. 21

Sick? Sunday School.

MON. 22

School. Rehearsed dance. Tennis.

TUES. 23

School. Took care of sonny.

WED. 24

School. Rehearsed for meet

THUR. 25

School. Took care of sonny.

FRI. 26

School. Gym. Meet. Tennis

SAT. 27

Washed my hair. Took care of sonny. Swimming

SUN. 28

Sunday School. Everyone Blue. Wendell showed me about the bugle

MON. 29

Headache? In town. Got material for skirt + dress

TUES. 30

School. Took care of the baby. Clark Reed wounded.

* * *

If you are interested in viewing the diary in person in our library or have other questions about the collection, please visit the library or contact a member of the library staff for further assistance.

 

 *Please note that the diary transcription is a rough-and-ready version, not an authoritative transcript. Researchers wishing to use the diary in the course of their own work should verify the version found here with the manuscript original. The catalog record for the Barbara Hillard Smith collection may be found here.

 

 

Charles Cornish Pearson and the Great War, Part V

By Susan Martin, Collections Services

This is the fifth post in a series about the wartime experience of Charles Cornish Pearson. Go back and read Part I, Part II, Part III, and Part IV for the full story.

Today we return to the letters of Sgt. Charles Cornish Pearson of the 101st Machine Gun Battalion, serving in France during World War I. By the early summer of 1918, Charles had been serving for a year, and he wrote more often about specific things at home that he missed. His letters are peppered with wistful reminiscences of family vacations and home-cooked food. He longed to spend an evening just listening to records or taking in a movie (though war movies had lost their appeal, he said). He also missed his young nieces and nephews. In early June, he wrote to his sister-in-law:

Glad to hear the “kiddies” are well. My how I would like to see them. Believe me I think of them often, especially when I run across French youngsters. It is quite a common occurence when in a town for a couple of the youngsters to run up to you, & grab hold of your hand & walk along with you, & you know that cann’t help but make you think of the little ones at home & wonder how they are.

The month of June was fortunately short on “hair raising experiences.” As always, Charles reassured his family that he felt well and optimistic about his chances of survival. He lovingly scolded his mother for worrying, telling her, “They haven’t got me yet.” To his brother Bill he wrote, “I am a great little shell dodger […] but when they come down OH MY, what a sensation, makes you long for home & a little peaceful scenery.” However, while no fan of the military life, he wondered if he’d be able to adjust after the war.

Haven’t sat down to a table to a meal for so long that I am afraid I wouldn’t know how to act. […] Fear greatly that I will get so accustomed to this life that when I get back in the states, I will have to build me a dugout in the backyard to live in, won’t be able to live in a steam heated apartment. Will be kind of tough on my wife.

At the end of the month, the 101st Machine Gun Battalion was on the move again. Of course, Charles was circumspect about his location, so I consulted Philip S. Wainwright’s History of the 101st to fill in the details. Wainwright describes several stops on the way to the battalion’s final destination in the woods near Montreuil-aux-Lions. This was an active sector.

Charles wrote to his parents from this position on 15 July 1918. It would be almost two weeks before he wrote another letter to anyone—an unusually long gap in his correspondence. What happened during that gap? The Battle of Château-Thierry.

Wainwright’s history contains a detailed description of the fighting at Château-Thierry, including troop movements, strategy, etc., as well as the battalion’s pursuit of the retreating German army to Trugny. But Charles was taciturn. In a brief and apologetic letter dated 28 July, his first after the battle, he explained to his parents that he didn’t “feel much in the mood for going into details […] One sure does lead a pace when things are breaking the way they have and you often wonder how you keep going.” He was clearly shaken.

Charles opened up about the battle a few days later, in a series of longer letters to his family. His account is harrowing. There were no trenches, dugouts, or sheltered emplacements in this sector, so the troops’ position was unprotected except for a few sparse patches of woods and hastily dug holes. The men of the 101st were forced to haul their heavy machine guns, sometimes by hand, back and forth over many kilometers of damaged roads. Rations were small to nonexistent. To top it all off, the fighting took place during a heavy thunderstorm. As Charles wrote to his brother Bill on 4 August:

Would like to relate to you all my experiences of the past month but […] certain of them are not pleasant ones and the less said about them the better.

Sure have had my belly full of war the past month & suppose have come as near to being killed as I ever will be until my time comes. One gets to be a fatalist over here (except when one is dodging shells) as often times one gets the hardest knock when things are seemingly most peaceful.

The details of Charles’ account are confirmed by Wainwright, who states that “more was learned in the short time between the 18th and 26th than could possibly have been taught by years of maneuvers” (p. 43). Wainwright’s book also helped me to identify one of the photographs that came to the MHS with Charles’ papers. Below is an image of the graves of William Alfred Bruton, Paul Watson Butler, and Andrew Smith (a.k.a. “Duke”) Wellington. The three men were killed by shell fire on 25 July 1918 and buried in La Fère Woods. All were members of Charles’ company.

Beginning on 2 August, the men of the 101st were billeted in the peaceful town of Courteron and enjoyed ten well-deserved days of rest. They swam in the Marne River and caught up on their letters home. Officers and non-commissioned officers, including Charles, were granted a 48-hour leave to see the sights in Paris.

Join me in a few weeks for Part VI!

“Vast awful & never ending Eternity”: Personal Accounts of Mourning

By Erin Weinman, Reader Services

I recently came across the Elizabeth Craft White diary, written in 1770 when the death of her husband left her distraught. “Life seems a burden to me since Death, Cruel, & unrelenting Death- has snacht from me the Partner of my heart: O fated Death how could you come, tho he called for thee why did you not pass by him, turn from him & flee away.” Elizabeth White’s diary lasted from December 26, 1770 until its sudden end on January 23, 1771. Throughout its passages, she questions the fate of her husband’s soul and laments over the ultimate fate of her own soul. The entries read more of a reflection of her own spiritual awareness as she makes it clear that she has accepted death’s presence and hopes that her daughter would be properly guided into heaven.

“Jan ye 10th 1771” 

 

The diary is heartbreaking, but Elizabeth White’s thoughts were not uncommon during a period in which mourning became intertwined with religious culture. In early Massachusetts, it wasn’t uncommon for people to use the death of a loved one as a time to reflect upon their own souls and ask God to forgive their sins, faced with the reality that their own end could be near. Ministers often encouraged their parishioners to keep diaries to embellish their faith in Heaven, viewing this as another way to become closer to God and to understand what death meant. Sermons often revolved around the topic of dying, such as Timothy Edwards’ All the living must surely die, and go to judgement.

Man is born to trouble as the Sparks fly upward tears sorrow & Death is the Portion of every person that is Born into the world. I have been born, most certainly & it is as certain that I must die & I know not how soon. Die I must! & die I shall! (Elizabeth White, January 18, 1771).

While Elizabeth White would live another 60 years, her words reflected those of many others who faced the prospect of death. While writing a diary was certainly a way to privately grieve and bring routine back into one’s life, the sentimentality can be found in countless other accounts. Public displays of mourning were common through sermons and poetry, much of which told personal stories to illustrate the importance of accepting our demise. In an undated poem titled A few lines to a Friend: Mourning the loss of a Beloved Wife, the author clearly states the purpose of a loved one’s death is to remember our own mortality.  

A few lines to a Friend: Mourning the loss of a Beloved WIFE,” n.d.

 

“O may we all now heart his call,

Prepare for Death I say,

That we may stand, at Christ’s Right-hand

In the great Judgement Day.

 

And hear Christ say to us that day,

Come enter into Reît,

Then we shall go, to see and know,

And be forever Blest.”

 

Such expressions were also common in letters of correspondence. In a Letter from William and Mary Pepperrell to their children, the Pepperrell’s express a similar sentiment at the death of their son.

Your kind & symathiseing Letter of this day we received for wich are oblig’d to you and as you justly observe that if this Great affliction may be wich we have meet with in ye Death of our Dear Son may be sancthifyed so as to warn our hearts from our Earthly Enjoyments & to set them more & more upon our Great Creator […]

 

As the living hoped to reflect upon death, there was also importance placed upon a person’s final words. Tracts were commonly produced to teach people of the importance of dying properly and to share examples of good Christians, such as The Triumphant Christian: or The dying words and extraordinary behavior of a gentleman. Rev. Mr. Clarke later wrote in 1756 The real Christians hope in death, or, An account of the edifying behavior of several persons of piety in their last moments. The resting words of young children and women were of particular interest and were commonly published for the public to learn from. This model became embedded in New England culture. Dying words reflected one’s entire life. To speak such proper final words meant that one had led a pious life and was ready to accept their fate. It meant they would make amends with any sin they had caused and reassured those close by that they were off to heaven.

Mourning Picture, ca. 1810. Metropolitan Museum of Art, New York, NY

 

To die quietly or without any resting words often caused distress to the living. Oftentimes, many would suspect that silence meant the person led a sinful life and that their fate was eternity in Hell. Elizabeth White’s husband died quietly after succumbing to fever, leaving her to question his fate.

When I think of home it seems to hurt me, once I had a home but now I have none. O that it was with me as in time past- But alas I shall never see a good day, more in the Land of the Living, once I was a girl then was I happy; once I was a married woman & was very happy till it Pleased the Lord to visit the pasture of my joys & cares, with a violent likeness that; deprived him of his senses so that he was never himself not long together to his dying day- now alas he is gone from whence he will never return, even to the Land of darkness, & ye shadow of death: a Land of darkness, as darkness itself & of ye shadow of death without any order- if he had died upon a sick bed, I should have some Peace concerning him: but now I have none- he is gone, I know not how it is with him […]

 

Such a prescribed mentality towards death is found across hundreds of letters and diaries, but they certainly don’t discredit the sentimentality of the writer’s feelings. It is simply part of human nature to cope with tragedy. In a society where religion played a vital role in everyday life, it is not at all surprising that death became a lesson to remind oneself of their ultimate ending.

 

To see what other related materials are held are at the Society, try searching our online catalog, ABIGAIL, then consider Visiting the Library.

 


Sources:

Seeman, Eric R. “’She died like good old Jacob’: deathbed scenes and inversions of power in New England, 1675-1775.” Proceedings of the American Antiquarian Society, v. 104 (1994), p. 285-314.

Vinovskis, Maris. Angels’ heads and weeping willows: death in early America.” Proceedings of the American Antiquarian Society, v. 86, pt. 2 (1977), p. 273-302.

 

The Baker and the Bear

By Daniel Tobias Hinchen, Reader Services

In a previous post here on the Beehive, I introduced readers to William Emerson Baker and his estate called Ridge Hill Farms, highlighting his affinity for all things porcine. As mentioned before, the MHS recently acquired a handful of items that relate to Ridge Hill Farms, including documents, artifacts, and photographs. Today, we return to the estate once more, but for a different sort of affair.


 

You’ve lost your bear, so bear your loss,

Of all your hopes the ruin;

And while you drain the bitter draught,

          Reflect–’twas your own “bruin.”

                                                “A.M.H”

 

William E. Baker purchased Billy Bruin – a two and a half year old black Labrador bear – from a Boston showman. On 15 July 1874, Billy was delivered to Baker’s estate at Ridge Hill Farm, and promptly escaped three hours later. Over the next ten days, Billy roamed the area, frightening parishioners in Dedham, Selectmen in Needham, and Irish quarrymen in Quincy, among others. With a sizable reward offered for his capture, Billy was pursued as far as Weymouth. Sadly, a starving Billy was shot and fatally wounded while crossing a river in that town, then carried on the current into Boston Harbor, finally washing ashore in the town of Hull about 25 July.

Upon Baker’s request, the body of Billy Bruin was returned to Ridge Hill Farms. The hide was mounted by a taxidermist and the remains were buried in a $2,000 solid copper casket on 8 August 1874. And while this was a somber affair, Baker, in his usual style, took the opportunity to make it a grand and remarkable event. As with an event to lay the conerstone of his new piggery, Baker sent formal invitations to the funeral of his departed bear. It is said that over 1,000 invited guests and several hundred others showed up for the affair. And as with the other party, those who could not attend sent their regrets along with bits of inspired poetry, published and shared with guests that day. No less a personage than Oliver Wendell Holmes extended his regrets to Baker:

Dear Sir,

Many thanks for your polite invitation to attend the obsequies of the lamented plantigrade. I am sorry that it will not be in my power to attend upon the melancholy occasion. I have a great respect for bears since those two femal one taught the little children of Bethel and Belial that they must not be rude to elderly persons. I think a loose bear or two might be of service in our community, and I regret much the loss of an animal who might have done so much as a moral teacher for the young of this city and its suburbs.

I am, dear Sir, yours very truly,

O. W. Holmes

269 Beacon Street, August 1, 1874.

 

Among the recently-acquired items now at the MHS is a watercolor painting which shows the funeral procession for the ill-fated Billy Bruin.

The Funeral of Billy Bruin / [landscape] by an unidentified artist

 

From a distance, the image fairly clearly shows a procession, of sorts, but it is on closer inspection that the wonderful idiosyncrasies of a Baker-hosted event start to show.

Detail. The Funeral of Billy Bruin

 

Here we can see a segment of the procession, with the stuffed hide of Billy at the center. With him are members of a marching band, various costumed individuals including the pallbearers, and sundry other onlookers. In seeking more information online, I found a piece over at the Wellesley History blog (titled “Billy Bruin and his festive funeral”) which thankfully sheds some more light on this colorful cast of characters. To wit:

What follows is a partial list of the participants: the Grand Marshall (Baker) a la cheval, the stuffed corpse of Billy Bruin on a bier carried by four men wearing animal skins to represent the Bulls and Bears of the Financial District, 5-month-old bear cub Topsy, the 20-piece Natick Cornet Band, men dressed as frogs to symbolize the greenbacks of American finance, someone dressed as a monkey as a nod to the wise heads who thought they knew how to catch Billy, Native American hunters, a “black man turned white with bare fright,” and following up at the rear, a handful of babies that supposedly had been swallowed by the bear.

 

And to that, I know not what to add…

 

To find what other items here at the MHS are related to Ridge Hill Farms and William Emerson Baker ,or to read the full story of Billy Bruin consider Visiting the Library!


Sources

Crumbaker, Leslie G., The Baker Estate, or Ridge Hill Farms of Needham, Needham, Mass.: Needham Historical Society, 1975.

– “Billy Bruin and his festive funeral,” Wellesley History, accessed 10 April 2018 at https://wellesleyhistory.wordpress.com/townsman-articles/billy-bruin-and-his-festive-funeral/

“Feasting and fasting”: Easter in St. Petersburg

By Gwen Fries, Adams Papers

“The Russian People pass their lives in a continual and alternate succession of feasting and fasting,” John Quincy Adams stated to his mother without so much as a salutation. From his vantage point as minister plenipotentiary to St. Petersburg in 1811, Adams wrote to his parents about Russian politics, court life, and traditions. Based on the eight pages he dedicated to it, one of the customs that intrigued John Quincy most was how Russians celebrated Easter.

Panaromic view of St. Petersburg by J. A. Atkinson, c.1807.(Library of Congress)

 

In mid-February seven weeks of “rigorous lent” began during which believers should eat “absolutely nothing but bread and salt.” John Quincy acknowledged that the severity of the restrictions were somewhat abated in practice, and that “among the highest class of the nobility there are persons not extremely scrupulous about observing the fast at-all.” This laxity came at a price, however, as the public was severely critical of those who did not follow the orders of the Church. For this reason, “there are few even of the highest ranks, but choose to be thought regular in their practice.” He added that the Imperial family was “punctilious in setting the example.”

Besides being without the foods to which they were accustomed, theaters were closed for all seven weeks of Lent. “No entertainments are given, and the families which profess to be scrupulous in their duties neither pay nor receive visits.” In place of the usual merriments, there were religious services three or four times a week. In the last week of lent, called “Passion-week,” there were ceremonies every day.

On Good Friday, funeral processions led into churches where elaborate representations of Christ’s sepulcher were erected and lit until the midnight services on Easter morning. At the stroke of midnight, cannons were fired to signal the start of three- or four-hour services in all the churches of St. Petersburg.

As a foreign minister, John Quincy was permitted to attend services in the chapel in the Imperial palace. He arrived at the palace “in full dress as to Court” and was ushered into the chapel just before midnight. He soon heard the thunder of cannons and observed Emperor Alexander I and the Imperial family process into the candlelit chapel. Attendants distributed lit wax tapers as the all-male choir performed. At the conclusion of the Mass, seven priests formed a line before the Emperor, each holding a holy relic. The Emperor kissed each relic and “embraced the Priests themselves.” John Quincy wrote that the other members of the Imperial family followed in succession, “excepting that the Priests instead of being embraced by the Ladies, kiss’d their hands.” He informed Abigail that this was a new trend with which many believers from all ranks of society were displeased because it removed the “primitive equality of all Christian believers” and “the purity of Christian innocence” from the tradition. He writes that many preferred “the good old smack upon the cheek and lips, which they boast of as having always been given at Easter.” Interestingly, John Quincy noted, “Every individual in the chapel. . .was understood to have the privilege of going up and embracing the Emperor.” The people attending the ceremony excitedly exercised this privilege, keeping the Emperor kissing and embracing for a full hour.

On the afternoon of Easter Sunday, St. Isaac’s Square became home to “Rope-dancers, Chinese-Shadows, puppet-shows, mechanical and optical representations, strange animals, and the like delights of the Populace.” The square, John Quincy related, was also filled with twenty or thirty carnival rides, “filled by a succession of men, women and children who keep them in perpetual motion.” He observed that the fair was enjoyed only by “the lowest classes,” and that anyone who owned or could hire a carriage spent the afternoon circling the Square, “beholding all these amusements. . .and at the same time exhibiting themselves, and their Carriages, and Liveries and Horses, in Spectacle to one Another.”

One tradition that pervaded all classes was the custom of giving eggs, which was “as universal as that of kissing,” John Quincy told his mother. Those in the lower classes exchanged hard-boiled eggs that were dyed red. People with greater wealth gifted artificial eggs made of everything from marble and porcelain to candied sugar. John Quincy assured Abigail that his four-year-old son was partaking in the festivities. “Boxes of Sugar-plums assume this form in presents for children, much to the entertainment of master Charles.” Charles also had the opportunity to gaze in shop windows lavishly decorated with “multitudes of these artificial eggs, of various sizes, suspended by silk ribbons of all the gaudy Colours” and to hear street vendors hawk the candy eggs, gingerbread, and other candy. “In short,” John Quincy concluded, “these objects are so multiplied at these times before the eyes of a Stranger to the Custom, that he would almost be induced to believe that in Russia, breeding eggs, and kissing was the business of human life.”

Charles Cornish Pearson and the Great War, Part IV

By Susan Martin, Collection Services

 

This is the fourth post in a series about the wartime experience of Charles Cornish Pearson. Go back and read Part I, Part II, and Part III for the full story.

After a short hiatus, I’m happy to return to the story of Sgt. Charles Cornish Pearson of the 101st Machine Gun Battalion in World War I. We last heard from him in April 1918, so I’ll pick up now in May. I’ve been looking forward to this installment because it was during this month that Charles wrote some of my favorite letters in the collection.

Things were relatively quiet for Charles’ battalion after the terrible Battle of Seicheprey in northeastern France. Philip S. Wainwright says very little about the month of May 1918 in his History of the 101st Machine Gun Battalion, except that it “passed uneventfully.” But I imagine these calmer periods gave soldiers time to pause and reflect on their experiences, for better or worse. Certainly Charles wrote longer and more introspective letters this month, and in them he took a broader look at the war he’d been fighting for almost a year. He was housed in barracks somewhere near Seicheprey when he wrote to his parents on the 5th.

Please get the idea of the awfulness of this war out of your head […] We are not such a terribly afraid lot and as long as they keep us supplied with the necessary articles of food clothing & ammunition why we don’t kick a great deal. Money supplies & less politics are what we need over here and I hope the people in the U.S. will gradually awaken to these facts & the sooner they do so why the sooner the war will be over.

 

As for his recent “exciting experiences,” Charles showed remarkable composure (or at least put on a brave face for his family). His letters give us a fascinating look into the psychology of soldiers in the trenches.

Now that we have done our bit at the Front & had a taste of gas, shells air raids etc. why there isn’t much new to experience & one settles down to take it all as it comes. Do our bit & then try to forget about it as quickly as possible. […] We aren’t down hearted, but don’t think that we forget the serious side of this business and realize that the next day may be the time that we get our stomachful a plenty. Its all a matter of chance anyway & […] it makes little difference what you do, if its your turn, why you get it. 

 

Fifteen days later, still enjoying the well-deserved rest and relaxation, he wrote at length to his younger sister Jean. The collection came with one photograph of her, taken ca. 1910-1915.

 

 

Jean—short for Jeannette—was about 26 years old in 1918 and lived in Masters, Colorado, with her husband Thomas B. McPherson and, I think, a young son and daughter. Unfortunately, the MHS doesn’t hold her letters to Charles, but she’d been a steadfast correspondent, often sending cigarettes and care packages. His letter, dated 20 May, reveals not only his affection for her, but also his sense of humor, compassion, and humility. After reassuring Jean that things were fairly quiet (“You don’t care for excitement these days after you have had a little of it”), he launched into a description of another soldier named Charlie. I particularly like his euphemism “over the weather,” which was a new one for me.

[He] was a little Sicilian in my old squad who when ever he got tight found the English language a little beyond him. […] He sure was a comical chap and furnished us with many a laugh. Used to always call me “Boss” and when he came in evenings a little bit over the weather would have to sit on the edge of my bunk and tell me all his troubles. Poor Charlie, he was not a success at the front. He developed a case of shell shock and was sent back to the Base and suppose we will never see him again.

Later he corrected a misunderstanding in his endearingly modest way.

Where do you get that “Hero” stuff in your last letter? Indifference to fear etc. Don’t you believe it for a minute. Yours truly is just as frightened as the next fellow and can duck and run for dug-out just as quick as the next fellow. Still this fear stuff doesn’t figure a great deal at that; you may be scared to death still if you have to do something why you have to, that is all.

And he explained in no uncertain terms who the real heroes were, downplaying his own hardships and betraying not even a trace of self-pity.

Besides as far as danger goes we don’t get it the way the doughboys do, he is the fellow that stands the brunt of this war and deserves the credit even more than any other line of service, aviators not excepted. Why? because he stands real hardship which many of us are lucky to get out of. He goes up to the trenches for six or seven days at a stretch, lives in mud and water, gets very little sleep and eats when he gets a chance […] To see those boys hiking back from the trenches makes one (who doesn’t get that part of the game) think that doughboy is the fellow to be pitied.

Stay tuned for Part V of Charles’ story.