The 19th-Century Creation of Spectacle: Part I

By Evan McDonagh, Library Assistant

In 1889, visitors to the present location of the MHS would find themselves confronted by a most unusual sight: a fairground adorned in towering white tents and colorful flags. A decade before the Society came to 1154 Boylston Street, this corner of the Fenway neighborhood of Boston hosted Phineas Taylor Barnum’s Circus. Barnum entertained his audiences with the absurd and created spectacle out of the strange.

Framed painting showing a large white tent with flags and a brick building to the right.
Painting by Walter Gilman Page of P. T. Barnum’s Circus along Parker Street, 1889

For 19th-century Bostonians, the circus represented just one means of finding entertainment in spectacle. Anything outside the norms of American life – particularly people, animals, and objects that did not conform to notions of Western civilization and classification – could be exoticized and transformed into an exhibit. In the 1800s, naturalists toured the United States and charged Americans to view their curiosities and collections. The below broadside, saved by Boston resident Ezra S. Gannett in his 1845 diary, announced the presentation of a mastodon skeleton (“the antediluvian monster!”) by “an eminent Naturalist and Physician of [Boston]” for citywide enjoyment.

Broadside announcing the presentation of a complete mastodon skeleton in Boston, 1845

Naturalists and archaeologists similarly exhibited artifacts and items appropriated from imperialist ventures at home and overseas. The popular image of the mummy, a ubiquitous representation of Ancient Egypt and archaeology in modern times, has its roots in these 19th-century curiosity shows. In 1825, the New England Museum displayed three mummified Egyptian bodies, promising lurid sights with an additional 25 cent admission fee. Desecration accompanied exhibition as the museum removed the wrappings from these already disturbed bodies.

Image of a broadside with three mummies depicted at the top. Printed text appears as a title at the top of the page, vertically between the mummies, and at the lower half of the page.
Broadside announcing the exhibition of three mummified bodies from Egypt at the New England Museum, 1825

The unwrapping of a mummy could be a highly publicized affair. For instance, an 1850 event held by Boston naturalist Geo. R. Gliddon promised not only lectures on Ancient Egyptian embalming practices, but the unwrapping of a mummy before an audience and the submission of the body, wrappings, and its belongings for their inspection.

Image showing a yellowed sheet of paper. There is text at the top and lower 2/3 of the page. There are two silhouette images of mummies towards the top of the page in between the blocks of text.
Broadside announcing the unwrapping of a mummified body from Egypt and three lectures by Mr. Geo. R. Gliddon, 1850

Popular fascination with absurd practices and bodies dovetailed with a growing fixation on spiritualism and the occult. Occultists like the below Professor Baron claimed access to secret knowledge and abilities beyond the pale of Western knowledge and science, often stemming from exoticized interpretations of non-Western cultures. The appeals of mysticism and otherworldly answers answered the popular appetite for spectacle.

Image of a broadside with text and a depiction of a man, a table tipping over, and an urn sitting on a piece of furniture.
Broadside announcing the presence and services of “Professor Baron,” a claimed clairvoyant and astrologer, 1800s

The broadsides accompanying this blog post represent just some of curiosity shows and exhibitions that visited Massachusetts during the 19th century. They tell a story not just of contemporary entertainment, but also the commodification of those deemed absurd: prehistoric and unusual animals as well as artifacts, corpses, and beliefs of outside cultures. Part II of this blog post series will focus on people and the rendering of non-European bodies as curiosities.

Item Spotlight: Lydia Gutheim’s Air Raid Warden Helmet

By Susanna Sigler, Library Assistant

A confession: I spent way too long trying to come up with a catchy opener for this blog post. After several stops and starts, I came to the conclusion that sometimes you just want to talk about a cool item.

On the off chance that anyone has been following closely, my last few posts have been about WWII-related collections here at the MHS. This is no coincidence, as I’ve been gathering information about WWI- and WWII-related collection to start work on a subject guide to help future researchers. Read posts here, here, and here.

Rather than an account of overseas duty and combat, I wanted to look at something related to the home front and the experiences of civilians. Lydia Gutheim’s helmet, sitting in the “civilians” tab of my spreadsheet, seemed like a promising choice.

The term air raid warden might conjure images of WWII as it took place in Great Britain rather than the United States. While the contiguous United States never became the target of a sustained bombing campaign during the war, civilian defense preparations were widespread and organized by multiple government offices on the federal and state levels. Being an air raid warden was advertised as one way that civilians could contribute to the war effort. One booklet of instructions, digitized by the Museum of Flight, shows how air raid wardens and other neighborhood leaders were told to view themselves as being in an army, albeit one in civilian clothes.

In person, Lydia’s helmet is rather nondescript. Made of steel and painted white, it has a series of interior straps and fasteners meant to properly place the helmet on the head of the wearer. It is accompanied by a canvas belt with multiple pockets holding first aid supplies. Before looking at it, I assumed the helmet would have some kind of insignia, but it has no markings, aside from a dent near the top. Inside is a small slip of paper attached to one of the straps, bearing Lydia’s name and address in Cambridge, Mass.

Color image of a white helmet sitting on top of a red piece of cloth on a table. Towards the front of the image is a lumpy, rectangular piece of off-white canvas.
Lydia Gutheim’s air raid warden helmet and belt.

My questions revolved around Lydia herself – who was she, and why did she volunteer to be an air raid warden?

The Boston Globe was able to help answer these questions. Lydia, in her mid-fifties by the time the war began, was married to Herman Gutheim, Fire Chief for the city of Cambridge. One clipping from 1942 conjures a strong image of wartime Boston, detailing Chief Gutheim’s orders for an upcoming practice blackout. Two years prior, he is named as organizing a new “Civilian Unit” at the Cambridge Fire Department “as part of the national defense.” It makes sense that Lydia, his wife, would herself take a role in this initiative.

Boston Globe clipping from December 1940.

While this information was illuminating, I didn’t feel any closer to knowing more about Lydia other than in relation to her husband. There was more available on her and Herman’s daughter, Dr. Marjorie Frye Gutheim. Among other accomplishments, Dr. Gutheim was an associate editor here at the MHS, transcribing the Winthrop papers and creating a guide to MHS proceedings.

I wondered how Lydia felt about her duties, and if she worried about having to put her training into practice. It might seem unthinkable now, the idea of blackout drills and preparations for enemy firebombs. Even though that probability decreased as the war went on, the fear was still very real. Lydia’s helmet is a reminder not just of how Boston mobilized during the war, but also how it affected the city on a civilian level. Lydia Gutheim, like many women, is unfortunately most often only mentioned in the context of her husband – “Fire Chief and Mrs. Herman Gutheim.” This helmet is a reminder of how she too is part of this history.

Lydia Gutheim’s air raid warden helmet can be viewed at the MHS.

Citations

Advance instructions to air raid wardens, block leaders, neighborhood leaders. Date unknown. 2014-00-00-20_text_010_01. Box 1, Folder 1. World War II Air Raid Warden Materials. Digital Collections. Museum of Flight. Tukwila, Washington. https://digitalcollections.museumofflight.org/items/show/48177#?c=0&m=0&s=0&cv=1&xywh=37%2C-9%2C713%2C534.

“Events in Greater Boston: Cambridge.” The Boston Globe, 2 December 1940.

A Special Telegram

By Hannah Elder, Assistant Reference Librarian for Rights & Reproductions 

Do you remember last month, when I told the blog that my family had visited and viewed some documents? Well, I have a story to tell about one of them that makes me appreciate it even more. But first, some back story.

The first time I came to the MHS, it was on a secret mission. In one of my graduate school classes I had been assigned to visit an archive as a researcher, use the collection without telling them I was studying library science, and report back on the experience. I chose the Massachusetts Historical Society, hoping to learn more about my family’s Massachusetts roots.

Looking through ABIGAIL before my visit, I was able to identify an item in the miscellaneous manuscripts collection that caught my eye: a telegram sent from Anna C. M. Tillinghast to Edith B. Wilcox, dated 1 November 1924. I knew there were Wilcoxs in my family tree, so I requested it. The day of my visit, I checked in, was cleared, and got an orientation on how to use the library from Rakashi, who is now a beloved colleague. In the reading room, I took this picture of the telegram:

Color image of a yellowed piece of paper with text at the top and lines of handwritten text in the lower 2/3.
Telegram sent from Anna C. M. Tillinghast to Edith B. Wilcox, 1 November 1924.

The telegram reads:

Mrs Edith B Wilcox,

Don’t phone

Royalston, Mass.

               Congratulations for your splendid work. Republican victory on Election day now depends on you and your committee to get out the vote. We are fighting for the preservation of constitutional government. Request that the American Flag be displayed on Tuesday from homes and places of business as evidence of patriotism.

Anna Tillinghast

Chairman Women’s Division, Republican State Committee

After my visit, I told my family about the telegram, but we weren’t sure how its recipient, Edith Wilcox, was related to us. Once I started at the MHS I placed another request for the telegram, thinking I would look at it again and maybe research it further, but I never went back to it, caught up in the wonders of having so many documents at my fingertips.

Fast forward to last month, when my family came to visit. I pulled the telegram along with some other items that I knew they would find interesting. I retold the story of how I first viewed the telegram and we read it together, taking pictures of it before viewing other fabulous items.

The Elder family viewing the telegram

A few weeks later, we were all at my parents’ house for the holidays and hosting my grandmother. We told her about the visit and showed her pictures of everything, including the telegram. When she saw the telegram, she said in surprise, “Edith? That’s my grandmother!” It turns out that the recipient of this telegram is my great-great-grandmother! Grammie shared stories of growing up across the street from Edith and it was a special moment of sharing family history across generations.

I’m not sure how the telegram ended up here at the MHS. According to our records, it was donated by Jane Smith in February of 2013, but we don’t know anything about the 89 years that transpired between its creation and its donation. Regardless, I’m happy we have it and happy that this object, just a single page among the millions in our collection, has gained many layers of meaning.

I encourage you to visit the library and show off your finds. You never know what you’ll discover! 

Collection Highlight: Women Painters

By Heather Rockwood, Communications Associate

Despite being discouraged from being commercially successful, women artists in the 19th century created wonderful works of art that are important. The MHS has some great examples of such work in the collection. My focus here will be on artists who painted portraits.

Color photograph of a watercolor painting of an older Black woman wearing a white cap that ties under her chin, white kerchief tucked into a blue dress, and a gold bead necklace around her neck. She looks at the viewer from a three-quarter profile facing left. The background is gray, lighter on the right fading to black on the left.
Watercolor painting on ivory by Susan Anne Livingston Ridley Sedgwick of Elizabeth “Mumbet” Freeman, 1811.

Susan Anne Livingston Ridley Sedgwick’s best-known work is a portrait of someone famous, an enslaved woman who sued for her freedom and won, thereby making enslavement illegal in Massachusetts. Elizabeth “Mumbet” Freeman then worked for the family of the lawyer who helped her. She eventually bought her own home and had her portrait painted, something rare at the time. Sedgwick, the daughter-in-law of the lawyer in Freeman’s case, wrote several children’s books and also painted. This portrait of Freeman is important in several ways. First, it is of someone who in that period wouldn’t normally have had their portrait made. Second, it demonstrates the special relationship between Freeman and the Sedgwicks. Finally, besides the portrait, the MHS also holds the jewelry that Freeman is wearing in the painting, confirming she owned and wore it during her lifetime.

Color photograph of a watercolor painting of an older white woman wearing a lace cap and collar with delicate detailing, black dress and the hair around her face is in curls. She looks just over the viewers left shoulder and is seated facing the viewer. The background is stippled in greens, creams and purples that are light around the sitter, and darken towards the top of the painting.
Watercolor painting on ivory by Caroline Negus of Catherine Sargent, 1838.

Caroline Negus was born into a family of painters. She exhibited paintings at the Boston Artist’s Association, the National Academy, and the Boston Athenaeum. She was most famous as a portraitist, but her botanical artwork was published in the medicinal herb book The American Vegetable Practicein 1841. Her watercolor portrait of Catherine Sargent is important to abolitionist history. Sargent, who was born and lived in Gloucester, Massachusetts, was an abolitionist and friend of William Lloyd Garrison. Negus was known to be a realistic painter, and although realism was trending at the time in the United States, she exceeded the norm in her painting of Sargent. Of note is the detail in the lace cap and collar, as well as in Sargent’s dress, especially when compared to the plain stippled background.

Color photograph of a watercolor painting of a young white man with slightly curly brown hair and brown eyes. He wears a white cravat and high collar with black vest and jacket. He carries a book under his left arm. He sits in slight three-quarter profile towards the left while looking at the viewer. The background is plain blues, creams and greens suggesting an outdoor or atmospheric background without details.
Watercolor painting on ivory by Sarah Goodridge of Edward Everett, 1825.
Color photograph of a watercolor painting of a middle-aged man with receding black hair cut short, sideburns and light brown eyes. He wears a white cravat and high collar with a brown jacket. He sits in a three-quarter profile view to the right while looking at the viewer. The background is plain cream that darkens to create a shadow effect behind the sitter.
Watercolor painting on ivory by Sarah Goodridge of Daniel Webster, 1827.

Sarah Goodridge was a distinguished and prolific portrait painter in Boston between 1820‒1850. She had high profile clients such as Daniel Webster, US Congressman, Secretary of State, and a lawyer who argued over 200 cases before the Supreme Court, and Edward Everett, US Congressman, US Senator, 15th Governor of Massachusetts, Minister to Great Britain, Secretary of State, and President of Harvard University. The portraits of Webster and Everett in the Society’s collection share the same style as the previous two in their use of the three-quarter profile and plain background. However, less attention was paid to the sitters’ clothing and more to their facial likeness and expression. These paintings demonstrate that women found opportunities to paint important subjects and have a share of commercial success.

Color photograph of an oil painting of an older white man. He has receding white hair, most likely a powdered wig, pulled back and tied with a ribbon at the nape of his neck, and dark eyes. He wears a detailed filmy white lace cravat and a dark or black jacket with a high collar. He sits in a three-quarter profile view to the left but looks at the viewer. The background is plain browns with a highlight of light sitting directly behind the sitter’s neck getting concentrically darker as it goes towards the edges.
Oil on canvas painting by Jane Stuart of George Washington, 18–, painted after the original by Gilbert Stuart in 1796.

Jane Stuart’s story is a bit different, she was the daughter of Gilbert Stuart, considered to be one of America’s foremost portraitists. Jane grew up watching her father paint and helped him by grinding paints and filling in his paintings’ backgrounds. She learned to paint by watching him, and he considered her a great artist, better than he had been at her age. When Jane was 16, her father died, and she set up a studio to support her family with her artwork. Because she painted in her father’s style, most of her commissions were replicas of her father’s work, especially his painting of George Washington. The painting of Washington shown here, attributed to Jane Stuart, is held by the MHS. Throughout her career, Jane also finished many of her father’s unfinished paintings and exhibited her paintings at the Boston Athenaeum, the National Academy Museum and School, the Academy of Fine Arts, and the American Academy. Today, her paintings are collected and displayed at museums throughout the United States, not only for the importance of her subjects, but also for her talent as an artist.

Asi-Yahola and the Second Seminole War

By Susan Martin, Senior Processing Archivist

Today (30 January) marks the 185th anniversary of the death of Asi-Yahola, leader of the Seminole Tribe of Florida.

Lithograph of Asi-Yahola, ca. 1838, from the collections of the Library of Congress

Asi-Yahola (Anglicized to Osceola) is a fascinating figure with a complex biography. His name was Billy Powell when he was born in 1804 in Alabama—at that time, part of the Mississippi Territory. He and his mother were members of the Muscogee (Creek) Nation, but after the Creek Wars of 1813-1814, they fled to Florida, where they became members of the Seminole Tribe. When he reached adulthood, he was given the name Asi-Yahola. He is best known as a commander of the Seminoles during what is now called the Second Seminole War.

The only known reference to Asi-Yahola in our manuscript collections is a letter in the Howe-Fogg family papers written by Josiah Fogg, Jr.

In 1837, Fogg was 26 years old and working as a sutler at Fort Mellon (a.k.a. Camp Monroe) in present-day Sanford, Florida. A sutler was a civilian who sold goods to troops. Fogg left the fort on 4 May 1837 and traveled north “to purchase goods for the Florida trade.”

Letter from Josiah Fogg, Jr. to his parents, Howe-Fogg family papers, 12 May 1837

Somewhere along the route between Savannah and Charleston, on 12 May, he wrote to his parents at Deerfield, Mass. As you can see in the image above, the letter is torn and stained in several places, but Fogg’s writing is thankfully still legible. First he referenced the 8 February attack on Fort Mellon, in which “Capt Mellon was killed and fifteen wounded.” Then he name-dropped Asi-Yahola. (I’ll retain his misspellings.)

Between the 3rd & 6th of May 2200 warriers have come in at this Post [Fort Mellon]. O-Se-O-lah, with 400 under his command has come in for the first time since the war commenced. I saw him and became well aquainted with him. He traded with me to a considerable amount. He is a fine looking fallow as I ever saw for an Indian appears very friendly says he is ready to move west as soon as he can collect his men togather which are at present very much scattered through the country. […] It is my oppinion he is much the most active and smartest Indian in the nation. I always formed that oppinion by what I heard of him.

I found further context in The Book of the Indians, by Samuel G. Drake (1845), and The Indian Wars of the United States, by Edward S. Ellis (1892). Asi-Yahola had, in fact, brought his warriors to the fort at the beginning of May. According to Ellis:

The Indians professed their desire to make peace, and, during the month of May, there were assembled more than 3000 men, women, and children at Fort Mellon, Lake Monroe, to whom a thousand rations were issued. The chiefs came and went as they pleased, and it did begin to look as if the war was about over, for Osceola had slept in the tent of Colonel Harney. General Jesup was confident that the disgraceful conflict was closed, and the Indians would keep their pledge of departing without further opposition. (p. 269)

Fogg certainly thought the war was nearly over; “no doubt it is the case,” he wrote his parents. But while a minority of Seminole chiefs had consented, under certain conditions, to be removed west of the Mississippi River, Asi-Yahola decidedly had not. When Gen. Thomas Jesup started preparing to forcibly transport the Seminoles gathered at Fort Mellon, Asi-Yahola retreated with his people back into the woods.

Unfortunately, it wasn’t long before he found himself in the hands of the U.S. government anyway. On 21 October 1837, just a few months after he met Fogg, Asi-Yahola was captured under a flag of truce outside St. Augustine, Florida. The man responsible was none other than Gen. Jesup. He’d flouted the rules of engagement, and the Seminoles were outraged, but there wasn’t much they could do; Jesup had the support of the U.S. government.

After a short imprisonment at Fort Marion, Asi-Yahola was moved to Fort Moultrie outside Charleston, S.C., where he died of illness on 30 January 1838. He was (probably) 33 years old. He is buried on the grounds of Fort Moultrie.

Several towns, counties, and natural landmarks bear Asi-Yahola’s name, and commemorative statues and plaques have been erected in his honor. One statue in Silver Springs, Florida portrays him plunging his knife into a treaty, a depiction which has great symbolic resonance, but which may also, according to historian Donald L. Fixico, be literal.

Secrets of the Seals

By Daniel Bottino, Rutgers University and MHS Society of Colonial Wars in Massachusetts fellow

The MHS’s numerous collections of family papers contain folder after folder of 17th- and 18th-century legal documents, often described in collection guides as “estate papers”, “financial papers,” or “deeds etc.” Preserved here are the details of thousands of long-ago business transactions. In comparison with some of the MHS’s high-profile manuscripts—the letters of John and Abigail Adams, the journal of John Winthrop, the papers of Thomas Jefferson—these prosaic documents may seem at first glance to be of little historical value and, frankly, boring. 

Image of a list of signatures and red wax seals. The image is bordered in green.
The seals of multiples grantors on an early eighteenth-century deed. William Hickling Prescott Papers, Box 22, Folder 14.  Deed of 1729

My recent research at the MHS has approached these documents from a new perspective: their wax seals. Throughout the entire colonial era and into the beginning of the nineteenth century, legal records required the imprinting of personal seals for validity. In theory, the imagery of every seal was unique, providing a foolproof verification of identity. This colonial practice of sealing possessed a long historical pedigree—a quick trip down the street to the Museum of Fine Arts reveals examples of ancient Mesopotamian seals more than three thousand years old imprinted into clay. A sealer in colonial New England possessed a stamping instrument or “matrix” into which the image of their seal was carved. In the process of sealing, this matrix would be pressed by hand into hot wax onto the paper, usually next to the sealer’s signature or mark. Matrices could be elaborate pieces of jewelry, carved of gold or silver and adorned with precious gems, carried attached to a watch or as a ring. Or, for people of more modest means, the simplest matrix was free—their own fingerprints. 

Detail of a handwritten document showing a name on the left and a red, wax seal with a fingerprint on the right.
A seal made in the form of a fingerprint. William Hickling Prescott Papers, Box 22, Folder 15.  Deed of 1734.

Why have I chosen to study these seals, finding and photographing as many as I possibly can?  Looking through hundreds of folders of legal records has revealed how integral the practice of sealing was to colonial legal culture, and by extension, colonial society as a whole. The ephemera of sealing culture is ubiquitous in the manuscripts I examine—pieces of broken and decayed seals often fall out when I open a folder, and stray splashes of sealing wax sometimes mark documents, evidence that a sealer’s matrix was impressed with force on an adjacent paper centuries ago. Seals are, of course, an inherently visual medium, their symbology capable of being interpreted even by illiterate colonists unable to read the text of legal documents. Their usage testifies to an often-overlooked element of New England colonial society—the fact that, into the 18th century, especially in rural areas, illiteracy was widespread. In such a society, very different from our own hyper-literate world, visual imagery, the materiality of objects, and ritually spoken words all played vital roles in legal transactions. Paying attention to how seals were used will enrich our understanding of this pre-modern society.

Close up of a black, wax seal that depicts a bird standing over a next.
The seal of Rebecca Winsor of Boston. Barker-Edes-Noyes Family Papers, Box 1, Folder 1.  Deed of 1679.

I am also intrigued by what seals can tell us on a more personal level.  The design of each seal was specifically chosen by its owner to represent him or herself. What can these choices reveal about how colonial New Englanders understood their identities? Early in my research, I was struck by the imagery of Rebecca Winsor’s firmly impressed seal on a 1679 deed. At first, I was puzzled by what this strange looking bird could represent. But I am now confident that this seal portrays a mother pelican piercing her breast to shed blood for the nourishment of her offspring. This mythical behavior of the pelican is an ancient Christian symbolic representation of the sacrificial nature of motherhood. Rebecca Winsor was a mother of eight children whose husband had died shortly before this deed, in which she sold property to one of her sons. The symbolism of the sacrificial pelican is quite fitting for her life experience and was likely chosen by Mrs. Winsor herself. The seal’s black wax, rather than the normal red, is another touching piece of symbolism, for I believe it represents Mrs. Winsor’s mourning of her husband.

This seal is one of thousands in the MHS’s collections, hundreds of which I have photographed so far.  Every seal has a story to tell, and if these stories can be unlocked, we will open a valuable window into a rich world of symbolism, ritual, and beliefs previously hidden from view.

Beginning the New Year on thin ice: A 1909 Rescue Report from the Humane Society of Massachusetts records

By Jacob Savory, Processing Assistant

Predating the animal welfare organization of a similar title, the Humane Society of the Commonwealth of Massachusetts was established in 1786 to rescue shipwreck survivors and ships in distress. The Humane Society existed functionally as a precursor to the United States Coast Guard for the shores of Massachusetts and would even reward individuals unaffiliated with the organization who saved others from shipwrecks. As the Humane Society moved through time, it would expand its efforts from lifesaving seashore tasks to financially supporting mental health care facilities and maternity care facilities. Eventually, its recognition of good deeds would transform into rewarding individuals for heroic personal rescues. 

These heroic personal rescues take the form of saving individuals from house fires, drownings, and a number of other scenarios, and those rewarded by the Humane Society would often receive medals and sometimes even financial compensation from the Society. The cover of each accident report, featured below, gives loose criteria, stating that only extraordinary acts of service qualify for recognition by the Humane Society. 

Printed text on  yellowed paper
Detail of a printed Accident Report form, included in each Case and Rescue Report.

One of the first projects assigned to me as a member of the digital production team at the MHS was digitizing Case and Rescue Reports of the Humane Society of Massachusetts records. Spanning 1899 to 1909, the reports most frequently contain a formal accident report, detailed witness testimonies, accompanying newspaper articles, and on rare occasions drawings, pictures, or postcards of the scenario, ship, or location involved. 

Case No. 1025 stands out to me among the records, as its file’s contents contain one of those rare instances of an accompanying drawing, this one being written by the rescuer himself.

On 1 January 1909, twenty-one-year-old Boston College student Owen J. McGaffigan and friends were ice skating on the frozen Neponset River near the Mattapan neighborhood of Boston, Mass. In a passing glance, Owen saw the hands of a young boy, Albert F. Donahue, age six, sticking up from the icy river, the boy struggling to stay afloat. Though not knowing the boy, Owen immediately threw off his overcoat and dove into the water to his rescue. 

Typed text on yellowed paper
From McGaffigan’s account of the rescue.

With this struggle, Owen was able to deliver Albert to safety thanks to the crowd ashore. Due to the weight of Owen’s skates, however, Owen found himself in the same dangerous position from which he had just saved Albert. Other young men playing hockey nearby fortunately came to McGaffigan’s rescue, successfully pulling him from the frigid waters.

line drawing with handwritten labels showing plan of land, water, and ice
McGaffigan’s drawing of the scenario.

The drawing Owen submitted to the Humane Society clearly depicts the scene, the depth of the waters, the movement of the current, and the danger of the situation. Though McGaffigan and the boy came out of the situation with their lives, McGaffigan wrote to the Humane Society that he was taken sick from Monday, 4 January until Wednesday, 20 January.

The case file also contains correspondence suggesting the other boys involved in pulling Albert to shore should be recognized and compensated, but ultimately the Humane Society deemed McGaffigan as the primary hero in this scenario, having risked his own life by jumping into the freezing water while wearing heavy skates and getting extremely ill for half a month’s time as a result. 

The Case and Rescue Reports of the Humane Society of Massachusetts records are almost entirely digitized and are freely available for online viewing through the collection guide. Due to the nature of these reports, it is extremely important to note the sensitivity of information the records contain – not every rescue produced positive results, and instances of mental health crises, tragic childhood deaths, devastating loss, and detailed descriptions of death permeate this collection. 

Exploring the Mysteries of Time and Space

By Meg Szydlik, Visitor Services Coordinator

One thing I love about the collections at the Massachusetts Historical Society is the incredible range of different subjects contained within. So as the granddaughter of a particle physicist, I wanted to check out some science-based items and stumbled across The Mysteries of Time and Space, an astronomy book written by Richard A. Proctor in 1883. It promised diagrams and illustrations, and as someone who loves to learn about the stars and the universe, I thought it would be a promising choice for a blog post. I would never claim to be an expert on the mysteries of time and space, but perhaps that is precisely the right mindset to present this fascinating book to you.

Black background with 5 grey comet images. From left to right: Comet 1 has a circular head with a tail that starts thin and gets wider and ends in a forked tail, Comet 2 has a triangular head with a tail that starts wide and then narrows, Comet 3 resembles a sword with a hilt, Comet 4 has a teardrop head and a tail that is thinner on the ends and wider in the middle, and Comet 5 has a circular head and a tail where the size is consistent but parts of the tail are missing.
Illustration of Pliny’s Comets from The Mysteries of Time and Space

The text itself was much less dry than I expected. Although there were many footnotes and lots of technical language, Proctor never had any problem slipping sly comments into his narration and that made the experience much more interesting than the content alone. One of my favorite pieces of commentary was in his section on comets and the end of the world, where he noted that “the year 1001 began, and still the world endured, with every sign of continuing.” His attitude towards astrology and predictions was interesting, because while he frequently raised an eyebrow at these beliefs, and he went through the process of breaking down any links between comets (commonly seen as harbingers of doom) and predicted events, he also seemingly acknowledged that astrology was not inherently wrong. This is a sentiment I have a hard time envisioning my own grandfather echo. It makes me wonder if he was alone in this, or if his contemporaries had similar views and if so, when they shifted.

Though it was clear to me that many advancements have been made since then, I loved reading through the thought process at the time and comparing it to what my understanding is. The creation of far more powerful telescopes, advanced imaging, and of course the launching of spaceships have all dramatically impacted our understanding of the universe in a way Proctor and other scientists of the 1800s could never have imagined in their wildest dreams. The diagrams and images in this book, as beautiful and interesting as they are, can hardly compare to the colorful photographs that were in my textbooks, even in elementary school. Proctor proposes theories about comets and the surface of the sun that I know the answer to! The intervening 140 years have radically changed what we recognize to be true, and yet the scientific process is roughly the same.

Black background with grey stars on it. There is a small domed building on the bottom left side of the image. The foreground of the image is a streaking comet with a round head and a tail that starts narrow and gets wider. The tail is very long and fades towards the back.
Illustration of the Comet of 1843 from The Mysteries of Time and Space

Despite the knowledge gap, I think that the spirit of The Mysteries of Time and Space is one I want to emulate. Proctor’s slight irreverence does not detract from his largely solid scientific inquiry. And certainly, as evidenced from the title, there was a sense of wonder at the universe and space that is really stunning and truthfully, a bit inspiring. To quote Proctor once again, “science tries to explain everything, and we must not be too precise in such matters.”

Take a Hike!: Adams Advice for the New Year

By Gwen Fries, The Adams Papers

Every January we’re bombarded with advertisements for the sneakers, the stationary bike, or the protein shake that’s going to transform our lives. The strange New Year’s cocktail of hope and shame leads many to splurge on workout gear and gym memberships only to abandon them a week or two later. If that’s you, you’re in good company. In 1756 John Adams admitted to his diary, “I am constantly forming, but never executing good resolutions.”

May I suggest you look to the Adamses rather than advertising executives as you plan your 2023? The Adamses were concerned with their health too, but they took a simpler, more attainable approach that didn’t cost a dime. John Adams wrote.

“Neither medicine nor diet nor any thing would ever succeed with me, without exercise in open air: and although riding in a carriage, has been found of some use, and on horseback still more; yet none of these have been found effectual with me in the last resort, but walking.”

Over the years John and Abigail Adams suggested walking as a cure for headaches, stomachaches, weight gain, weight loss, anxious hearts, tired eyes, overwork, and the winter blues.

“Our Bodies are framed of such materials as to require constant exercise to keep them in repair, to Brace the Nerves and give vigor to the Animal functions. thus do I give you Line upon Line, & precept upon precept,” Abigail wrote to her son John Quincy in 1787. “A Sedantary Life will infallibly destroy your Health,” she cautioned her eldest son, “and then it will be of little avail that you have trim’d the midnight Lamp. In the cultivation of the mind care should be taken, not to neglect or injure the body upon which the vigor of the mind greatly depends.”

Part of a handwritten letter on yellowed paper. Several lines of text and the closing of the letter are visible.
Abigail Adams to John Adams, 31 December 1798 (Adams Family Papers)

Walking on a treadmill will benefit the body, but a walk in the fresh air will benefit the soul. “Exercise and the Air and smell of salt Water is wholesome,” John Adams wrote in his diary. “Take your fresh Air, and active Exercise regularly,” he encouraged his son. Even in the middle of winter, walking outside can bolster the spirit. “Cold clear Air” had the ability to give “a Spring to the System,” Adams believed.

Whatever you choose to do this year, be gentle with yourself. Let the tender advice John Adams gave his son serve you as well:

“Take care of your Health. The smell of a Midnight lamp is very unwholesome. Never defraud yourself of your sleep, nor of your Walk. You need not now be in a hurry.”

You’ve got all of 2023 before you. You need not be in a hurry.

The Adams Papers editorial project at the Massachusetts Historical Society gratefully acknowledges the generous support of our sponsors. Major funding of the edition is currently provided by the National Endowment for the Humanities, the National Historical Publications and Records Commission, and the Packard Humanities Institute.

The Life and Loves of Amy Lee Colt, Part 3

By Susan Martin, Senior Processing Archivist

Book opened to show two pages of handwritten text.
Page from the diary of Amy Lee Colt in the Joseph Lee papers

In Part 1 and Part 2 of this series on the diary of Amy Lee, I told you about her teenage years, her crushes, her friends, her thoughts on life, and the death of her mother in 1920. I’d like to finish her story by looking in depth at the last three entries in the volume, which pick up when Amy was probably 18 or 19 years old.

All three entries are undated, but the first is titled “Chis,” which was the nickname of her future husband Charles Cary Colt.

It is hard to know where to begin in describing him, the task is so big that my mind balks and becomes dazed. […] Somehow when he smiles I don’t see anything particular, I just feel happy and like throwing my arms around his neck.

Amy gushed about Chis’s charisma, courage, sense of humor, ambition, and intelligence. She loved him, but also admitted parenthetically, “(I’m scared to death of him),” and even asked her recently deceased mother, “Dear mother please tell me if I should say yes just yet.” It’s likely Chis had proposed, and Amy was using her diary to work out her feelings. Her ambivalence is very relatable, I think, as she ponders her future with a series of unanswered questions.

Am I sure enough and is he sure enough is it love that makes me so bewildered, at times so weak, almost sick? […] I stammer and stutter when I am with him, I do not trust myself. Is it love or is his will surplanting [sic] my own? […] Where am I falling shall I try to climb back or shall I jump and make it quick – but where would I land? Would Chis be always there – Does he love me or his idea of me – could I keep up the bluff?

The next entry in the diary was written after Amy had accepted Chis’s proposal. But she was still intimidated by the prospect of marriage, writing “the popular fancy held at least by most young girls, that love is a door into a blissful, carefree peaceful paradise is decidedly an illusion,” and wishing sometimes that she could run and hide. She described herself as “frightened and shaking” and prayed to God for help.

Amy’s ideas about the role and duties of a wife were shaped by her day and age. To be the ideal wife required, as she put it, “stiff self-training,” including “much reading” to keep up with Chis’s intellectual interests. Parts of this entry are written in the second person; Amy lectured herself, “You’ve accepted a gigantic undertaking – you can not let it down one inch.” (Throughout her diary, in fact, Amy switched her audience in interesting ways, sometimes addressing her reader, sometimes herself, and sometimes a third person.)

The final entry in Amy’s diary was apparently added in early December 1924, one year into her marriage and one month after the birth of her first child. Amy was very happy; her husband was patient and helpful, and even got along with his father-in-law! But she was especially rapturous about the arrival of Charles Cary Colt, Jr.

His eyes are still kitten eyes and give him a most helpless look that goes right to the heart. He seems very bewildered to be suddenly (not so very suddenly at that) ushered into this strange world, and not so awfully pleased.

Particularly moving is her description of the physical and emotional sensation of feeding her baby for the first time. Her frankness is rare in historical manuscripts.

When he first put his little cupid mouth to my breast to drink I felt a great longing to cry out against the inconquerable march of time. Like all mothers since Eve it filled me with sadness to think how soon he would be independent of me – be where I couldn’t protect him. My little tiger tugs at my breast with the most concentrated business-like air. […] Sometimes his little feet kick my side and his flowerlike hands rest on my breast.

On Thanksgiving day 1924, the Colt family moved into a new home, and Amy said she had “never been so utterly happy in all my life.” Records indicate that she would go on to have at least seven more children. Amy died in her nineties on 6 January 1996 and was followed by her husband nine months later.

During my research, I discovered that the MHS holds a book about Amy’s mother, Letters and Diaries of Margaret Cabot Lee, printed in 1923. While this book, of course, focuses on Margaret, I did find this reference to Amy in a letter Margaret sent to her sister in 1919, which made me smile: “I am glad you appreciate my child, you must n’t appreciate her too much but she is quite winsome.”

That book also contains a reproduction of this lovely photograph of a young Amy with her mother.

Black and white photograph of a woman and a child. The child is standing on a box and is looking up at the woman.
Amy Lee and her mother Margaret at their home in Cohasset, Mass., printed in Letters and Diaries of Margaret Cabot Lee

The diary of Amy Lee Colt is part of the papers of her father Joseph Lee here at the Massachusetts Historical Society.