The Backbone of the Collection: Bindings, spines, and wastepaper

By Klara Pokrzywa, Library Assistant

Like probably pretty much anyone that works in an archives, I love looking at old books and their lovely bindings! We have plenty of pristine old bindings here at the MHS – but just as interesting are the bindings in various states of wear and tear. Today I wanted to take a look at some books that are showing their age in one particular way: exposed wastepaper bindings.

An image of four old books on a shelf. The spine of one book has peeled away to reveal a binding lined with printed paper.
This book spine is starting to disintegrate, exposing the printed material originally used to reinforce the binding.

Wastepaper has been used in book bindings for centuries – essentially, it’s the practice of using scraps of used paper to reinforce or mend the bindings of newer texts. Most of the scholarly work on wastepaper bindings deals with fragments of medieval manuscripts, which are hand-scribed and generally produced on parchment. Atlas Obscura has a fascinating article on how researchers try to identify and reconstruct manuscripts found in the bindings of other texts. And if you’re interested in seeing some examples of what it looks like when a beautifully decorated manuscript is used as a binding, Princeton Libraries has a blog post with some very cool pictures. Finding a fragment of a medieval manuscript is a pretty big discovery, however, and it’s much more common for bindings to be reinforced with more modern printed paper. That doesn’t mean that these printed materials aren’t interesting!

An image of a book spine covered with cracked paper printed with English language text.
The spine binding has peeled off entirely on this book, fully exposing the page of text used to bind it. Note the title at the top and footnotes near the bottom!

Our copy of Volume 1 from The works of John Adams, written by his grandson Charles Francis Adams, is one such example of printed wastepaper. The series was published between 1850-1856. As you can see above, under the leather of the binding, there are scraps of printed English language text on paper. If you look closely, you can see that this paper is actually a page from another book, complete with footnotes at the bottom.

This one is interesting because only the first volume in this series has the binding paper exposed. Perhaps the first volume was bound less securely than the rest, or perhaps it saw more use over the years than the later volumes! If the spines on the other volumes ever disintegrate (which they hopefully won’t!), it would be interesting to see if they were all bound in paper from the same source.

It’s frequently difficult to read binding fragments, because the narrow strips of paper mean you only ever get a few consecutive words, and never a full sentence. In this volume especially, the binding paper has separated out into even narrower little scraps, which makes it even harder! From what I can tell, the binding here looks as though it’s a history text – I think the text at the top where the title of a book or chapter would be says “American Evolution,” and some of the body text talks about food, turkeys, and agriculture.

An image of a book spine covered with a strip of paper printed with German words in a gothic font
The exposed spine of our copy of Platonis dialogi is bound with the margins of a page from another book in German

This next book has only the edge of a page in its binding. There’s enough complete words to determine that it’s a German language text, which makes sense, seeing as this copy of Platonis dialogi : Graece et Latine (Platonic dialogues in side-by-side Greek and Latin) was published by the Berlin publisher Bekkeri. It dates a little earlier than the Adams text, likely between 1816-1818. Let’s take another view of the binding:

An image with a different perspective of the same book spine
Another view of the spine

I love the slightly Gothic font! There are also a few numbers in this text, which look as though they might be dates, although they don’t correspond with the dates of publication. I can’t read German, so it’s difficult for me to tell anything further than this – although I think one of the words I managed to identify was “murden,” German for “murder,” which piqued my curiosity. If anyone can make more sense of this, let me know!

A book spine with an exposed binding covered in a strip of newspaper advertising.
Read about American commerce and find a solution for chapping, chafing, and itching all in one place!

The last binding I want to talk about is from a book called A statistical view of the commerce of the United States of America : its connection with agriculture and manufactures; and an account of the public debt, revenues, and expenditures of the United States, by Timothy Pitkin. This was published in New York in 1817; I took a look inside while photographing it, and to be honest, it’s kind of slow reading! But the contrast between the very dry text of the actual volume and the commercial, upbeat tone of the binding is a little amusing to me, because as you can see, it’s bound with an advertisement for dandruff products.

These bindings are interesting because of the contrasts they occasionally draw with the content of the volumes they hold together, as with the Pitkin tome here, but also because it can tell us about what publishers did and didn’t value – these aren’t called wastepaper bindings for nothing! And while perhaps it isn’t particularly surprising that an old newspaper advertisement for dandruff cream was seen as waste, there’s also a tension here: it’s precisely because these scraps of paper were designated as disposable that they have survived.

“Liberty for Each, for All and Forever”

By Susan Martin, Senior Processing Archivist

The Guardian, “America’s greatest race journal,” was a Black-owned newspaper published in Boston. The paper was founded in 1901 by businessman William Monroe Trotter and librarian George Washington Forbes. The MHS collection of Garrison family papers includes one full issue of The Guardian, dated 16 December 1905, the bulk of which is dedicated to commemorating abolitionist William Lloyd Garrison on the centennial of his birth. It’s also a fascinating snapshot of Black activism during the Jim Crow era.

Image of a page from a newspaper with the title at the top followed by a block of text spanning the page. Following the block of text, the rest of the page has images of people interspersed with text.
The Guardian newspaper, 16 Dec. 1905
Black and white image of a man's head and shoulders. It is a 3/4 view. The man has short hair and a moustache and is wearing a jacket and tie.
William Monroe Trotter, co-founder of The Guardian

The Guardian offices were located first on Tremont Row, but in 1907 moved to 21 Cornhill Street, the same office from which Garrison had published his famous Liberator. Trotter idolized the abolitionist, and that certainly comes through in his flowery prose. The masthead even features a Garrison quote: “Liberty for Each, for All and Forever.” But Trotter also didn’t pull punches when it came to those he opposed: segregationists and white supremacists, of course, but also Black accommodationists like Booker T. Washington.

On the 10th and 11th of December 1905, citizens of Boston paid tribute to Garrison with ceremonies, prayers, and concerts. This 12-page issue of The Guardian includes details of these events, transcriptions of speeches, and photographs of a number of the participants. I’d like to highlight a few of them here, but I encourage you to click on this link to see the whole issue, which includes about 40 more and has been beautifully reproduced by the MHS digital team.

Black and white image of a woman's head and shoulders. She has dark hair.
Pauline Hopkins, page 1

Pauline Elizabeth Hopkins (1859-1930) was an author, editor, and lecturer whose ancestors fought at Bunker Hill. When she spoke at Faneuil Hall, she declared, “I am a daughter of the Revolution, you do not acknowledge black daughters of the Revolution but we are going to take that right.”

Black and white image of a man with short, dark hair and a moustache. He is wearing a jacket and tie.
Clement G. Morgan, page 4

Attorney Clement Garnett Morgan (1859-1929) was the first African American to receive both an A.B. and an LL.B. from Harvard. The list of his academic honors and achievements could fill up a blog post of its own! At a speech in 1890, he declared, “I am glad to be a Negro […] I mean to be a Negro. On the bottom of my heart is written Negro.”

Black and white image of the head and shoulders of a woman. Her hair is styled in an up do with a large curl in the center of her forehead.
Nellie B. Mitchell, page 8

Nellie Brown Mitchell (1845-1924) was a classically trained singer and voice teacher who performed throughout New England, including at both Black and white churches, as well as the west and south. She performed at Garrison’s funeral in 1879 and at the centennial.

Black and white image of a man's head and shoulders. He has dark hair and is wearing a jacket and bow tie.
J. Nathaniel Butler, page 8

J. Nathaniel Butler had worked with William Lloyd Garrison at the Liberator. He is described as “venerable” and “aged” in 1905, so he was probably the same man who had assisted at an attempted rescue of freedom seeker Anthony Burns 51 years before.

Other photographs in the paper depict clergy, artists, military men, individuals affiliated with the Niagara Movement, and many more. Among them are Mark R. DeMortie, Wesley J. Furlong, Eliza Gardner, Byron L. Gunner, Martin L. Harvey, Reverdy C. Ransom, William L. Reed, William H. Richardson, Hannah C. Smith, and John J. Smith.

Francis Jackson Garrison (1848-1915), the youngest child of William Lloyd Garrison, delivered a rousing speech that tied racism to other societal harms, including sexism, xenophobia, imperialism, and political corruption. If his father were still alive, he said, he would not only see the wholesale disenfranchisement of African Americans, but also…

He would find Negroes excluded from juries, from all town, city and state governing bodies, denied legal intermarriage with whites, restricted to Negro galleries in the theatres and Negro cars on the trains, subjected to excessive penalties for violations of law […] He would find women denied their full political rights in all but four states of the Union, and the Chinese […] still excluded as outcasts. He would view with amazement the spectacle of the United States seizing distant lands, slaughtering their people by tens of thousands, and establishing colonial government.

For a detailed blow-by-blow of the commemorations that took place on 10-11 December 1905, see The Celebration of the One Hundredth Anniversary of the Birth of William Lloyd Garrison, published the following year.

Apart from Garrison-related material, this issue of The Guardian contains several other items of interest. For example, multiple articles relate to the resignation of John Gordon as president of Howard University. Under Gordon’s leadership, the curriculum of the school had been changed to one focusing more on “industrial education.” Students considered this change an insult to their academic abilities and protested, eventually forcing Gordon out. One protest involved as many as 400 students.

Another article rails against a vagrancy law in Macon, Ga. that would allow police to arrest any Black person they deemed to be “loitering” or “idle.” According to the article’s author, some Black men had achieved a level of relative comfort that enabled their wives not to work. Chief Conner of Macon, to help the “suffering [white] housewives […] issued orders for all idle Negro women to be rounded up, and unless they can show that they have employment they will be sent to the chain-gang, there to cook without pay and clothed in stripes.”

Finally, I’ll draw your attention to this eye-popping headline: “Negro Has Legal Rights. Court Rules He Is Entitled to Protection Under Law Against Lynching—Great Decision.” This brief bulletin refers to the case of Thomas M. Riggins v. United States. Riggins had participated in the lynching of a Black man named Horace Maples, but argued that he had committed no crime because the protections afforded by the Constitution simply did not extend to African Americans. The Supreme Court ruled against him.

The Guardian closed up shop in either 1955 or 1960 (sources differ). I hope you’ll take some time to read through this fascinating newspaper or visit the MHS to check out the rest of the Garrison family papers.

An American Prince in London: John Quincy Adams Meets Prince Saunders

By Gwen Fries, Adams Papers

Prince Saunders (or Sanders, c. 1775–1839) was an author, educator, and statesman whose work took him to Britain and Haiti. Saunders spent his early life as a teacher in New England. His words and influence provided the necessary funds to build the Abiel Smith School, the oldest public school in the United States built for the sole purpose of educating African American children and now the Boston location of the Museum of African American History.

In 1815, Saunders and Baptist minister Thomas Paul sailed for London to meet with abolitionists William Wilberforce and Thomas Clarkson. While on board, Saunders befriended two young men—14-year-old George Washington Adams and 11-year-old John Adams II, the two elder sons of the U.S. minister to Britain, John Quincy Adams.

A week after their arrival in London, Saunders visited his young friends. “Mr Saunders, a black man, who has been some years a Schoolmaster at Boston, and who came from America in the same vessel with my sons, called and paid me a visit this morning,” John Quincy Adams recorded in his diary on 2 June 1815.

Black and white image. Portrait of a Black man. His left arm is resting on some books on a table and his hand is resting against his face.
Prince Saunders, from the “Haytian Papers”

Saunders became a frequent visitor to the Adams home throughout the following years. He regularly took the boys to church with him, and they passed intellectually inspiring evenings at his lodgings. A teacher to his marrow, Saunders took the boys—including seven-year-old Charles Francis Adams—along on many educational field trips, including to the Foundling Hospital in London and to Lt. John Clarkson’s estate in Purfleet for a meeting of the Society for Effecting the Abolition of the Slave Trade. On 22 July 1815, John Quincy Adams recorded, “Mr Sanders came back with our three boys, very much gratified with their visit to Mr John Clarkson at Purfleet— Mr Sanders dined with us.”

Saunders often stayed for dinner, deepening his relationship with John Quincy and Louisa Catherine Adams. On 26 July 1815, Saunders came to the Adams residence in Ealing to speak to John Quincy Adams. He “asked my opinion, and advice, about his project of going to St: Domingo— The primary object is to introduce the systems of schooling according to the plans of Bell and Lancaster, into that Island— Petion has sent over here to request that some person should be sent out to his part of the Country, for that purpose— Christophe, is represented, as equally earnest for the establishment of schools within his territory.”

Adams refrained from advising Saunders, perhaps not wanting to influence any international schemes in the name of the United States government. Nevertheless, Saunders continued to socialize with the family.

On 17 April 1816, Prince Saunders took a walk with John Quincy. “I had much Conversation with him upon the subject of his visit to Hayti, as he calls it, or St: Domingo, and found he was in the highest degree delighted with his new connection there, with king Henry (Christophe) of whom he spoke in high terms of praise and admiration; but he was very reserved, with me, in speaking of his own present Mission, and of his future views.”

George, John, and Charles spent the next few days in London with Saunders. On 20 April 1816 they returned home “much gratified with their visit.” John Quincy noted that, “Mr Sanders has been much more communicative with them about his Mission to Hayti, than he was to me. He is to be ordained a Priest of the Church of England; and then to be consecrated a Bishop of Hayti, according to the rites of the Church of England. He is also to be made Duke of Cape Henry.”

Image of a painting in a gold frame. The painting depicts a Black man dressed in a black and red Court dress of Haiti.
William Armfield Hobday, Portrait of Prince Saunders, c. 1815, Los Angeles County Museum of Art

Saunders had an incredible talent for bringing together luminaries—aristocrats, abolitionists, authors, botanists, chemists, generals, politicians, professors, patrons, artists, editors, and musicians. John Quincy and Louisa Catherine were invited to several soirees at Saunders’s home on Everett Street. On 27 July 1816, the Adamses encountered “a Portrait of Mr Sanders, in a splendid fancy dress, or the Court dress of the kingdom of Hayti, hung up over the Sopha. It had been brought home from the Painters while we were at dinner.” Adams recorded in his diary that “Mr Sanders is to embark for Hayti the tenth of next Month; but is to return here again next Winter.”

Adams gave his final mention of Saunders on 13 October 1818: “On returning to my lodgings I found there Mr Prince Sanders the black man; who has returned from his establishments in the kingdom of king Henry of Haÿti. I asked him if he intended to return thither, to which he did not think proper to give a direct answer. . . . He appeared to be labouring however with the project of colonizing Hayti from the free people of colour in the United States. He admitted that the Government of King Henry was of rather an arbitrary character, and in respect to personal liberty and security was susceptible of some improvements. He spoke however very guardedly and with great reserve. I gave him my opinion of king Henry’s government very freely. Our conversation was interrupted by the arrival of the hour for my departure—”

John Quincy, Louisa, and their sons were leaving to return to the United States so that Adams could take up his appointment as Secretary of State. That interrupted conversation was to be their last. Prince Saunders spent the rest of his life traveling between England and Haiti, dying in Port-au-Prince in 1839.

The Adams Papers editorial project at the Massachusetts Historical Society gratefully acknowledges the generous support of our sponsors. Major funding for the John Quincy Adams Digital Diary was provided by the Amelia Peabody Charitable Fund, with additional contributions by Harvard University Press and a number of private donors. The Mellon Foundation in partnership with the National Historical Publications and Records Commission also supports the project through funding for the Society’s digital publishing collaborative, the Primary Source Cooperative.

Disability in the Archive: Freaks & Geeks

By Meg Szydlik, Visitor Services Coordinator

Trigger warning: use of outdated but period-typical language to describe disabled individuals.

As a disabled person myself, I’ve always had a particular interest in the treatment of disabled people. With that in mind, I wanted to explore what materials the MHS has regarding disability. One thing I immediately noticed was that the stories of disabled people I found in the archive are rarely told from their perspective. “Nothing about us, without us” is a slogan from the disability rights movement. Looking at these materials, it is clear why.

One group of disabled people in the archives is circus freaks. Freak shows populated by disabled people travelled around the country, providing an uncomfortable kind of entertainment in a world where disability usually meant death or concealment. Similarly named geek shows often traveled with circuses or sideshows and were equally exploitative (and something I don’t recommend looking up unless you have a strong stomach). Both types of shows were popular and traveling sideshows drew enormous crowds during the 19th and 20th centuries.

Yellow-orange broadside with an image of two people dressed in clothing associated with Mesoamerican dress broadly. The text surrounding them reads: Extraordinary Living Wonders, On Exhibition, for a few days only at Copeland Building 186 Washington Street, corner of Franklin Street. The Wonderful and World Renowned AZTEC CHILDREN! A MALE and FEMALE, one supposed to be about 17 and the other 24 years old, said to be descendants and specimens of the SACERDOTAL CASTE now nearly extinct, the Ancient Aztec founders of the ruined temples of C. America, as described by John L. Stevens, Esq., and other Central American Travelers. They have arrived at full maturity, are about 4 feet high, yet their heads are as small as an infant’s! And though they have all the organs of speech, they are able to utter but a few distinct words of any language, but can make themselves understood by those having them in charge.
Part of an 1862 broadside advertising the “Aztec Children”

The MHS collection of broadsides includes some that feature a pair of siblings referred to as “The Aztec Children.” They are billed as one of the last remaining examples of a particular priestly “caste” in Mesoamerican culture. In reality, the siblings (Maximo and Bartola) were born into poverty in El Salvador with microcephaly, and their mother was assured that they would get treatment if she allowed them to go. There is no historical evidence that the “caste” claimed for their heritage ever existed.

These broadsides are a window into how people in the 19th century perceived those with disabilities. The language treats them as curiosities and oddities, rather than the fully formed people they are. An article called “An account of two remarkable Indian dwarfs exhibited in Boston under the name of Aztec children” was published by the American Journal of Medical Sciences after Maximo and Bartola were examined repeatedly compares them to monkeys and comments on the shape and size of their heads as evidence of idiocy. Phrenology was rampant and the foundation for a lot of race “science” and white supremacist arguments. It’s not an accident that so many “pinheads” (circus performers with microcephaly, because of the pointed shape of their heads) were from Latin America and billed as the “missing link.”

Illustration of Maximo. His clothing is black with a red, blue, and yellow feathered skirt and some brightly colored accessories. He has short, dark hair and a small head and body. Also in the picture are a top hat, gloves and walking stick, all of which are comically large compared to him. Underneath is written “Aztec Dwarf (Male).”
Illustration of Maximo from The American Journal of Medical Sciences
Illustration of Bartola. Her clothing is tan with a feathered skirt and some brightly colored accessories. Her hair is dark and has red feathers in it and she has a small head and body. Also in the picture is a chair, which is comically large compared to her. Underneath is written “Aztec Dwarf (Female).”
Illustration of Bartola from The American Journal of Medical Sciences

Reading these sources left my skin crawling. The language they use to describe disabled people is deeply dehumanizing and infantilizing. The American Journal of Medical Sciences also approached their examination of the Aztec Children as though they were scientific curiosities to be analyzed rather than actual human beings. While presenting himself as neutral, the author, Jonathon Mason Warren, notes that “a question naturally arises to an observer first visiting these beings, whether they belong to the human species; and it is only after the eye becomes accustomed to their appearance that the brotherhood is acknowledged. (8)” It is impossible to remain both detached, “scientific,” and respectful of the other party’s humanity. Through it all, I never saw anything with the voice of the actual Aztec Children, or other circus performers. I know they exist, and places like Circus World share a more complete history of circuses.

Daguerreotype of Maximo and Bartola, aka The Aztec Children. It is in a leather case with a gold frame and depicts the two children sitting on a chair together and dressed in their typical “Mesoamerican” style with a skirt and shirt combination. They are both very small. Details are difficult to make out because the background and lighting are both extremely dark.
Daguerreotype of Maximo and Bartola, the Aztec Children, from 1851

On the flip side, despite how degrading it was, working as a circus freak was one of the only ways for visibly disabled people to make a living in this time. Huge numbers of disabled people lived in almshouses or were cared for at home, and experiences in those places could be brutal. At a circus, at least performers were making their own money that they could use however they wanted. When weighing a decision between starvation and degradation, it’s no wonder so many people chose to live. It’s hard to blame them for accepting the treatment they did when the Americans With Disabilities Act was still more than a century in the future, especially knowing that disability discrimination is still rampant. Yet the romanticization of these kinds of environments in movies like The Greatest Showman leaves a lot of room for a more robust look at what went into this form of entertainment.

While circus freaks are one group of disabled people in the MHS archives, they are not the only one. Next time, I will look at the way that “feeble-minded” disabled people were treated and how their experience was recorded.

The 19th-Century Creation of Spectacle: Part I

By Evan McDonagh, Library Assistant

In 1889, visitors to the present location of the MHS would find themselves confronted by a most unusual sight: a fairground adorned in towering white tents and colorful flags. A decade before the Society came to 1154 Boylston Street, this corner of the Fenway neighborhood of Boston hosted Phineas Taylor Barnum’s Circus. Barnum entertained his audiences with the absurd and created spectacle out of the strange.

Framed painting showing a large white tent with flags and a brick building to the right.
Painting by Walter Gilman Page of P. T. Barnum’s Circus along Parker Street, 1889

For 19th-century Bostonians, the circus represented just one means of finding entertainment in spectacle. Anything outside the norms of American life – particularly people, animals, and objects that did not conform to notions of Western civilization and classification – could be exoticized and transformed into an exhibit. In the 1800s, naturalists toured the United States and charged Americans to view their curiosities and collections. The below broadside, saved by Boston resident Ezra S. Gannett in his 1845 diary, announced the presentation of a mastodon skeleton (“the antediluvian monster!”) by “an eminent Naturalist and Physician of [Boston]” for citywide enjoyment.

Broadside announcing the presentation of a complete mastodon skeleton in Boston, 1845

Naturalists and archaeologists similarly exhibited artifacts and items appropriated from imperialist ventures at home and overseas. The popular image of the mummy, a ubiquitous representation of Ancient Egypt and archaeology in modern times, has its roots in these 19th-century curiosity shows. In 1825, the New England Museum displayed three mummified Egyptian bodies, promising lurid sights with an additional 25 cent admission fee. Desecration accompanied exhibition as the museum removed the wrappings from these already disturbed bodies.

Image of a broadside with three mummies depicted at the top. Printed text appears as a title at the top of the page, vertically between the mummies, and at the lower half of the page.
Broadside announcing the exhibition of three mummified bodies from Egypt at the New England Museum, 1825

The unwrapping of a mummy could be a highly publicized affair. For instance, an 1850 event held by Boston naturalist Geo. R. Gliddon promised not only lectures on Ancient Egyptian embalming practices, but the unwrapping of a mummy before an audience and the submission of the body, wrappings, and its belongings for their inspection.

Image showing a yellowed sheet of paper. There is text at the top and lower 2/3 of the page. There are two silhouette images of mummies towards the top of the page in between the blocks of text.
Broadside announcing the unwrapping of a mummified body from Egypt and three lectures by Mr. Geo. R. Gliddon, 1850

Popular fascination with absurd practices and bodies dovetailed with a growing fixation on spiritualism and the occult. Occultists like the below Professor Baron claimed access to secret knowledge and abilities beyond the pale of Western knowledge and science, often stemming from exoticized interpretations of non-Western cultures. The appeals of mysticism and otherworldly answers answered the popular appetite for spectacle.

Image of a broadside with text and a depiction of a man, a table tipping over, and an urn sitting on a piece of furniture.
Broadside announcing the presence and services of “Professor Baron,” a claimed clairvoyant and astrologer, 1800s

The broadsides accompanying this blog post represent just some of curiosity shows and exhibitions that visited Massachusetts during the 19th century. They tell a story not just of contemporary entertainment, but also the commodification of those deemed absurd: prehistoric and unusual animals as well as artifacts, corpses, and beliefs of outside cultures. Part II of this blog post series will focus on people and the rendering of non-European bodies as curiosities.

Item Spotlight: Lydia Gutheim’s Air Raid Warden Helmet

By Susanna Sigler, Library Assistant

A confession: I spent way too long trying to come up with a catchy opener for this blog post. After several stops and starts, I came to the conclusion that sometimes you just want to talk about a cool item.

On the off chance that anyone has been following closely, my last few posts have been about WWII-related collections here at the MHS. This is no coincidence, as I’ve been gathering information about WWI- and WWII-related collection to start work on a subject guide to help future researchers. Read posts here, here, and here.

Rather than an account of overseas duty and combat, I wanted to look at something related to the home front and the experiences of civilians. Lydia Gutheim’s helmet, sitting in the “civilians” tab of my spreadsheet, seemed like a promising choice.

The term air raid warden might conjure images of WWII as it took place in Great Britain rather than the United States. While the contiguous United States never became the target of a sustained bombing campaign during the war, civilian defense preparations were widespread and organized by multiple government offices on the federal and state levels. Being an air raid warden was advertised as one way that civilians could contribute to the war effort. One booklet of instructions, digitized by the Museum of Flight, shows how air raid wardens and other neighborhood leaders were told to view themselves as being in an army, albeit one in civilian clothes.

In person, Lydia’s helmet is rather nondescript. Made of steel and painted white, it has a series of interior straps and fasteners meant to properly place the helmet on the head of the wearer. It is accompanied by a canvas belt with multiple pockets holding first aid supplies. Before looking at it, I assumed the helmet would have some kind of insignia, but it has no markings, aside from a dent near the top. Inside is a small slip of paper attached to one of the straps, bearing Lydia’s name and address in Cambridge, Mass.

Color image of a white helmet sitting on top of a red piece of cloth on a table. Towards the front of the image is a lumpy, rectangular piece of off-white canvas.
Lydia Gutheim’s air raid warden helmet and belt.

My questions revolved around Lydia herself – who was she, and why did she volunteer to be an air raid warden?

The Boston Globe was able to help answer these questions. Lydia, in her mid-fifties by the time the war began, was married to Herman Gutheim, Fire Chief for the city of Cambridge. One clipping from 1942 conjures a strong image of wartime Boston, detailing Chief Gutheim’s orders for an upcoming practice blackout. Two years prior, he is named as organizing a new “Civilian Unit” at the Cambridge Fire Department “as part of the national defense.” It makes sense that Lydia, his wife, would herself take a role in this initiative.

Boston Globe clipping from December 1940.

While this information was illuminating, I didn’t feel any closer to knowing more about Lydia other than in relation to her husband. There was more available on her and Herman’s daughter, Dr. Marjorie Frye Gutheim. Among other accomplishments, Dr. Gutheim was an associate editor here at the MHS, transcribing the Winthrop papers and creating a guide to MHS proceedings.

I wondered how Lydia felt about her duties, and if she worried about having to put her training into practice. It might seem unthinkable now, the idea of blackout drills and preparations for enemy firebombs. Even though that probability decreased as the war went on, the fear was still very real. Lydia’s helmet is a reminder not just of how Boston mobilized during the war, but also how it affected the city on a civilian level. Lydia Gutheim, like many women, is unfortunately most often only mentioned in the context of her husband – “Fire Chief and Mrs. Herman Gutheim.” This helmet is a reminder of how she too is part of this history.

Lydia Gutheim’s air raid warden helmet can be viewed at the MHS.

Citations

Advance instructions to air raid wardens, block leaders, neighborhood leaders. Date unknown. 2014-00-00-20_text_010_01. Box 1, Folder 1. World War II Air Raid Warden Materials. Digital Collections. Museum of Flight. Tukwila, Washington. https://digitalcollections.museumofflight.org/items/show/48177#?c=0&m=0&s=0&cv=1&xywh=37%2C-9%2C713%2C534.

“Events in Greater Boston: Cambridge.” The Boston Globe, 2 December 1940.

A Special Telegram

By Hannah Elder, Assistant Reference Librarian for Rights & Reproductions 

Do you remember last month, when I told the blog that my family had visited and viewed some documents? Well, I have a story to tell about one of them that makes me appreciate it even more. But first, some back story.

The first time I came to the MHS, it was on a secret mission. In one of my graduate school classes I had been assigned to visit an archive as a researcher, use the collection without telling them I was studying library science, and report back on the experience. I chose the Massachusetts Historical Society, hoping to learn more about my family’s Massachusetts roots.

Looking through ABIGAIL before my visit, I was able to identify an item in the miscellaneous manuscripts collection that caught my eye: a telegram sent from Anna C. M. Tillinghast to Edith B. Wilcox, dated 1 November 1924. I knew there were Wilcoxs in my family tree, so I requested it. The day of my visit, I checked in, was cleared, and got an orientation on how to use the library from Rakashi, who is now a beloved colleague. In the reading room, I took this picture of the telegram:

Color image of a yellowed piece of paper with text at the top and lines of handwritten text in the lower 2/3.
Telegram sent from Anna C. M. Tillinghast to Edith B. Wilcox, 1 November 1924.

The telegram reads:

Mrs Edith B Wilcox,

Don’t phone

Royalston, Mass.

               Congratulations for your splendid work. Republican victory on Election day now depends on you and your committee to get out the vote. We are fighting for the preservation of constitutional government. Request that the American Flag be displayed on Tuesday from homes and places of business as evidence of patriotism.

Anna Tillinghast

Chairman Women’s Division, Republican State Committee

After my visit, I told my family about the telegram, but we weren’t sure how its recipient, Edith Wilcox, was related to us. Once I started at the MHS I placed another request for the telegram, thinking I would look at it again and maybe research it further, but I never went back to it, caught up in the wonders of having so many documents at my fingertips.

Fast forward to last month, when my family came to visit. I pulled the telegram along with some other items that I knew they would find interesting. I retold the story of how I first viewed the telegram and we read it together, taking pictures of it before viewing other fabulous items.

The Elder family viewing the telegram

A few weeks later, we were all at my parents’ house for the holidays and hosting my grandmother. We told her about the visit and showed her pictures of everything, including the telegram. When she saw the telegram, she said in surprise, “Edith? That’s my grandmother!” It turns out that the recipient of this telegram is my great-great-grandmother! Grammie shared stories of growing up across the street from Edith and it was a special moment of sharing family history across generations.

I’m not sure how the telegram ended up here at the MHS. According to our records, it was donated by Jane Smith in February of 2013, but we don’t know anything about the 89 years that transpired between its creation and its donation. Regardless, I’m happy we have it and happy that this object, just a single page among the millions in our collection, has gained many layers of meaning.

I encourage you to visit the library and show off your finds. You never know what you’ll discover! 

Collection Highlight: Women Painters

By Heather Rockwood, Communications Associate

Despite being discouraged from being commercially successful, women artists in the 19th century created wonderful works of art that are important. The MHS has some great examples of such work in the collection. My focus here will be on artists who painted portraits.

Color photograph of a watercolor painting of an older Black woman wearing a white cap that ties under her chin, white kerchief tucked into a blue dress, and a gold bead necklace around her neck. She looks at the viewer from a three-quarter profile facing left. The background is gray, lighter on the right fading to black on the left.
Watercolor painting on ivory by Susan Anne Livingston Ridley Sedgwick of Elizabeth “Mumbet” Freeman, 1811.

Susan Anne Livingston Ridley Sedgwick’s best-known work is a portrait of someone famous, an enslaved woman who sued for her freedom and won, thereby making enslavement illegal in Massachusetts. Elizabeth “Mumbet” Freeman then worked for the family of the lawyer who helped her. She eventually bought her own home and had her portrait painted, something rare at the time. Sedgwick, the daughter-in-law of the lawyer in Freeman’s case, wrote several children’s books and also painted. This portrait of Freeman is important in several ways. First, it is of someone who in that period wouldn’t normally have had their portrait made. Second, it demonstrates the special relationship between Freeman and the Sedgwicks. Finally, besides the portrait, the MHS also holds the jewelry that Freeman is wearing in the painting, confirming she owned and wore it during her lifetime.

Color photograph of a watercolor painting of an older white woman wearing a lace cap and collar with delicate detailing, black dress and the hair around her face is in curls. She looks just over the viewers left shoulder and is seated facing the viewer. The background is stippled in greens, creams and purples that are light around the sitter, and darken towards the top of the painting.
Watercolor painting on ivory by Caroline Negus of Catherine Sargent, 1838.

Caroline Negus was born into a family of painters. She exhibited paintings at the Boston Artist’s Association, the National Academy, and the Boston Athenaeum. She was most famous as a portraitist, but her botanical artwork was published in the medicinal herb book The American Vegetable Practicein 1841. Her watercolor portrait of Catherine Sargent is important to abolitionist history. Sargent, who was born and lived in Gloucester, Massachusetts, was an abolitionist and friend of William Lloyd Garrison. Negus was known to be a realistic painter, and although realism was trending at the time in the United States, she exceeded the norm in her painting of Sargent. Of note is the detail in the lace cap and collar, as well as in Sargent’s dress, especially when compared to the plain stippled background.

Color photograph of a watercolor painting of a young white man with slightly curly brown hair and brown eyes. He wears a white cravat and high collar with black vest and jacket. He carries a book under his left arm. He sits in slight three-quarter profile towards the left while looking at the viewer. The background is plain blues, creams and greens suggesting an outdoor or atmospheric background without details.
Watercolor painting on ivory by Sarah Goodridge of Edward Everett, 1825.
Color photograph of a watercolor painting of a middle-aged man with receding black hair cut short, sideburns and light brown eyes. He wears a white cravat and high collar with a brown jacket. He sits in a three-quarter profile view to the right while looking at the viewer. The background is plain cream that darkens to create a shadow effect behind the sitter.
Watercolor painting on ivory by Sarah Goodridge of Daniel Webster, 1827.

Sarah Goodridge was a distinguished and prolific portrait painter in Boston between 1820‒1850. She had high profile clients such as Daniel Webster, US Congressman, Secretary of State, and a lawyer who argued over 200 cases before the Supreme Court, and Edward Everett, US Congressman, US Senator, 15th Governor of Massachusetts, Minister to Great Britain, Secretary of State, and President of Harvard University. The portraits of Webster and Everett in the Society’s collection share the same style as the previous two in their use of the three-quarter profile and plain background. However, less attention was paid to the sitters’ clothing and more to their facial likeness and expression. These paintings demonstrate that women found opportunities to paint important subjects and have a share of commercial success.

Color photograph of an oil painting of an older white man. He has receding white hair, most likely a powdered wig, pulled back and tied with a ribbon at the nape of his neck, and dark eyes. He wears a detailed filmy white lace cravat and a dark or black jacket with a high collar. He sits in a three-quarter profile view to the left but looks at the viewer. The background is plain browns with a highlight of light sitting directly behind the sitter’s neck getting concentrically darker as it goes towards the edges.
Oil on canvas painting by Jane Stuart of George Washington, 18–, painted after the original by Gilbert Stuart in 1796.

Jane Stuart’s story is a bit different, she was the daughter of Gilbert Stuart, considered to be one of America’s foremost portraitists. Jane grew up watching her father paint and helped him by grinding paints and filling in his paintings’ backgrounds. She learned to paint by watching him, and he considered her a great artist, better than he had been at her age. When Jane was 16, her father died, and she set up a studio to support her family with her artwork. Because she painted in her father’s style, most of her commissions were replicas of her father’s work, especially his painting of George Washington. The painting of Washington shown here, attributed to Jane Stuart, is held by the MHS. Throughout her career, Jane also finished many of her father’s unfinished paintings and exhibited her paintings at the Boston Athenaeum, the National Academy Museum and School, the Academy of Fine Arts, and the American Academy. Today, her paintings are collected and displayed at museums throughout the United States, not only for the importance of her subjects, but also for her talent as an artist.