The History and Collections of the Massachusetts Historical Society Tour is a 90-minute docent-led walk through our public rooms. The tour is free, open to the public, with no need for reservations. If you would like to bring a larger party (8 or more), please contact Curator of Art Anne Bentley at 617-646-0508 or abentley@masshist.org.

This panel aims to begin an interdisciplinary conversation in transgender history. What is the state of the field of transgender studies in history, archiving, and public health? How do changes in popular usage and attitudes about terminology facilitate or hinder research? In what ways does transgender studies intersect with women’s and gender history and other feminist scholarly concerns?

This session has recommended reading (available here) but is open to all regardless of whether they have done the reading.

To RSVP: email seminars@masshist.org or call (617) 646-0579.

The History and Collections of the Massachusetts Historical Society Tour is a 90-minute docent-led walk through our public rooms. The tour is free, open to the public, with no need for reservations. If you would like to bring a larger party (8 or more), please contact Curator of Art Anne Bentley at 617-646-0508 or abentley@masshist.org.

Samuel Seabury’s consecration in 1784 signaled a transformation in the organization of American Protestantism. After more than a century of resistance to the office of bishops, American Methodists and Episcopalians and Canadian Anglicans all established some form of episcopal superintendency after the Peace of Paris. This paper considers how the making of American episcopacy and the controversies surrounding it betrayed a lack of consensus regarding the relationship between church, state and civil society in the Protestant Atlantic.

To RSVP: email seminars@masshist.org or call (617) 646-0579.

With the 1954 U.S. government-backed overthrow of Guatemalan president Jacobo Arbenz, scholars have focused on ties between the State Department, the CIA, and el pulpo, the octopus, the United Fruit Company. This talk reveals how the Company's influence reached further to Boston-based congresspersons, Caribbean Basin dictators, and Guatemalan exiles.

The legacy of the long-forgotten early American visionary Dr. David Hosack includes the establishment of the first botanical garden in the United States as well as groundbreaking advances in pharmaceutical and surgical medicine. His tireless work championing public health and science earned him national fame and praise from the likes of Thomas Jefferson, James Madison, Alexander von Humboldt, and the Marquis de Lafayette. Alongside other towering figures of the post-Revolutionary generation, he took the reins of a nation.

This chapter examines sites where veterans transitioned the Civil War vacation toward a civilian audience: Camp Benson, where several Grand Army of the Republic (GAR) posts built a campground, and at the “GAR Camps” where a single veteran proprietor built rental cottages. The chapter asks why postwar civilians would want to mimic the veteran desire to associate healthful destinations with wartime memory. How do these outdoor landscapes explain the nation’s healing process from the Civil War?

To RSVP: email seminars@masshist.org or call (617) 646-0579.

Matthew McKenzie weaves together the industrial, cultural, political, and ecological history of New England’s fisheries through the story of how the Boston haddock fleet rose, flourished, and then fished itself into near oblivion before the arrival of foreign competition in 1961. This fleet also embodied the industry’s change during this period, as it shucked its sail-and-oar, hook-and-line origins to embrace mechanized power and propulsion,more sophisticated business practices, and political engagement.

In 1847, John Collins Warren gave his anatomical collection to the Harvard medical school, including a collection of “national skulls.” This paper analyzes how skulls from the black Atlantic were collected and dubbed “African,” to show that medical schools were intimately connected to the violence of slavery and empire, and to posit a method for writing the history of racist museum exhibitions that does not continue the silencing of black voices at the heart of those exhibitions.

To RSVP: email seminars@masshist.org or call (617) 646-0579.

In 1951, the American Red Cross in Japan began offering “schools for brides,” to prepare Japanese women married to American servicemen for successful entry into the United States. This paper argues that bride schools measured Japanese women’s ability to be good wives and mothers because their immigration to the US depended on their labor within the home as well as their reproductive value in the family.

To RSVP: email seminars@masshist.org or call (617) 646-0579.

Join us for a conversation with David Blight about the challenges of writing his biography of Frederick Douglass, the fugitive slave who became America's greatest orator of the nineteenth century. Blight, a prolific author and winner of the Bancroft Prize among other awards, has spent a career preparing himself for this biography, which has been praised as “a stunning achievement,” “brilliant and compassionate,” and “incandescent.” Carol Bundy, author of The Nature of Sacrifice, will host.

To RSVP: email seminars@masshist.org or call (617) 646-0579.

Uncertainty about media technology’s affective and political power plagued post-World War II efforts to expand media use in schools around the nation. Would foundations or federal agencies use screen media to strengthen participatory democracy and local control or to undermine it? Was screen media a neutral technology? This paper argues that educational technology foundered or flourished not solely on the merits of its pedagogical utility, but also as a result of changing ideas about the relationship between citizenship and pictorial screen media.

To RSVP: email seminars@masshist.org or call (617) 646-0579.

Plantation owners demarcated elderly enslaved laborers as “superannuated” in their logbooks. This talk examines some of the implications of locating the origin of old age on the antebellum American plantation

The Great Molasses Flood of 1919, when remembered, is often interpreted in a dismissive, comical manner. How does this case compare with other incidences of historical events that are interpreted or "curated" at the expense of accuracy and respect for human experience? How can we bring complexity back to events that have long been relegated to the realm of local folklore? Local scholars will discuss the question of misunderstood history by looking at the Great Molasses Flood, the fight for women's suffrage and Leif Erickson.

This program is a collaboration between the MHS and Old South Meeting House. It will be held at Old South Meeting House at 310 Washington Street, Boston, MA 02108.

This program is made possible with funding from the Lowell Institute.

In the history of the British Atlantic empire, the Massachusetts Bay Colony stands alone as the site of the sole colonial mint. Based on new research in MHS collections, this papers tells the political and technological story of this mint, which furnished the colony with silver money for thirty years, and reveals the close relationship between currency and industrial development.

To RSVP: email seminars@masshist.org or call (617) 646-0579.

This talk uncovers a peculiar desire of mid-18th century art: to make pictures so realistic they seemed to live and breathe. Focusing on Boston artist John Singleton Copley (1738-1815) and poet Phillis Wheatley (c. 1753-1784), among other cultural figures, it explores superstitious beliefs that lingered in an enlightened, empirical, and rational citizenry.

This paper focuses on dictated narratives from the 1840s and ‘50s, accounts delivered by blacks who fled the U.S. to settle in the wilds of Ontario. These first-person accounts of environmental encounter and expertise are unrivaled in depth, breadth, and detail among black ecological writing of any era. New environmental histories need such accounts that not only counter dominant American environmental and political myths, but offer black-lived stories of environmental belonging and agency.

To RSVP: email seminars@masshist.org or call (617) 646-0579.

These papers begin a conversation on the intersection of the study of the women’s liberation movement with the history of capitalism. Danielle Dumaine’s paper, “Sisterhood of Debt: Feminist Credit Unions, Community, and Women’s Liberation,” examines the role of Feminist Credit Unions in the women’s liberation movement. Julie Enszer’s paper, “‘a feminist understanding of economics based on a revolutionary set of values’: Feminist Economic Theories and Practices,” looks at the feminist organizations that created the Feminist Economic Network.

To RSVP: email seminars@masshist.org or call (617) 646-0579.

Lowell’s water-powered textile mills catapulted the nation – including immigrant families and early female factory workers – into an uncertain new industrial era. Nearly 200 years later, the changes that began here still reverberate in our shifting global economy. Hosted in partnership with the Tsongas Industrial History Center, this workshop will explore the history of industrial growth in New England and its impact on immigration, labor movements, women’s rights, and communities in New England and beyond.

Note: This workshop will be taking place off-site at the Tsongas Industrial History Center in Lowell, MA.

This program is open to all K-12 educators. Teachers can earn 22.5 Professional Development Points or 1 graduate credit (for an additional fee).

If you have any questions, please contact Kate Melchior at education@masshist.org or 617-646-0588.

This paper focuses on the 1980s HUD Scandal, wherein contractors, developers, lobbyists, HUD officials, and others misappropriated billions in federal monies set aside for low-income housing. Of particular interest are the intertwined stories of two African Americans: Samuel R. Pierce, Ronald Reagan’s HUD Secretary, and Kimi Gray, a Washington, D.C. public housing activist. In exploring these narratives, this paper aims to complicate our understanding of the “Black 1980s,” the Ronald Reagan-led White House, and democracy in post-civil rights America.

To RSVP: email seminars@masshist.org or call (617) 646-0579.

Residents changed the name of Walters, California to Mecca in 1904. They were trying to use the exoticism of the Middle East to sell dates. This paper will focus on Mecca, California and the Indio Date Festival, looking at the complicated ways in which Orientalism has changed in the United States, its relationship to consumerism, and the economic connections made to the Middle East.

To RSVP: email seminars@masshist.org or call (617) 646-0579.

After the collapse of an industrial tank of molasses left a North End neighborhood devastated, a legal battle for reparations ensued, prompting questions about the role and responsibilities of businesses within a community. Using the Molasses Flood as an historical backdrop, this panel will explore questions around labor rights and safety, the function of government regulations and the relationship between the public and big business interests; issues that still resonate today as modern Bostonians grapple with a changing corporate landscape and city-wide gentrification.

This program is a collaboration between the MHS and Old South Meeting House. It will be held at Old South Meeting House at 310 Washington Street, Boston, MA 02108.

This program is made possible with funding from the Lowell Institute.

This paper argues that Mason Locke Weems’s biography of George Washington built a bridge between Washington and the world of Abraham Lincoln and Ellen Montgomery. Weems’s stories were not just expressing early-19th century cultural commonplaces, but helping to create them. The paper connects these transformations with Weems’s work to recover Weems’s importance within his own time.

To RSVP: email seminars@masshist.org or call (617) 646-0579.

This talk presents archaeological and documentary evidence of indigenous authority structures and law enforcement in northeastern North America in the period immediately prior to European settlement. It then evaluates European comprehension of indigenous mechanisms of rule enforcement, and the degree to which awareness of them factored into designs for colonization.